D
DCNBILL
Guest
While this may be true if the, said hug, took place during the sacrament, but it certainly has no affect on the sacrament if the priest did it after the sacrament had been completed which seems to be the case, in this case, from what I have read anyway:shrug:Tex, I have been lurking briefly on this thread since yesterday, and the very thread title somewhat troubles me, but not from any aspect of covert sexuality kind of thing. That is not the particular angle I wish to focus on.
Confession (formerly, Penance) is a Sacrament. It is a moment for God to entire our lives, directly. The priest is the indirect (but essential!) administrator. It is not a “personal” moment between priest and penitent – even when that moment is face to face. I think that is the main reason why I almost always prefer the confessional box – because there is no opportunity to focus on personal, visual, tactile interaction. I experience myself as alone, in the dark, with God, who is speaking through the priest. It is God, not the priest, who alone ‘sees in the dark.’ Our sins are always as visible as the sun, to Him. He does not need a priest’s face to “view” our sins.
I have had one excellent, grace-enriching face-to-face Confession, but the priest in that case is an extraordinary priest and just incarnated the whole moment with Jesus. Even then, this confessor did not hug me. I.m.h.o. this breaches the form of the sacrament. It is a formal event. The focus should be strictly restoring the pentitent – not to relationship with the confessor – but to relationship with the Creator and Redeemer. Again, a skilled priest who is as focused on the sin (not the sinner) as the pentitent is, can make a face-to-face moment a powerfully redeeming moment, but not every confessor can do that, nor is every pentitent ready at any particular time to do that.
Again, i.m.o., the gratuitous hug gesture reduces the signficance of the sacrament and distracts from it. Evidence of this is that you’ve had to post about it now, are still thinking about it, etc.
In the case I cited above, the priest laid his hands on my head. Other priests in face-to-face make a cross on the pentitent’s forehead, and sometimes rest a hand firmly on the shoulder while pronouncing the absolution. Those are all appropriate (if chosen), i.m.o.