Yes, and I agree, the problem comes when you can’t tell the difference between what aught to be confessed and what aught to be seen as part of the mental illness. This was explained earlier because it can make it difficult for both the priest and the penitent. One is frightened because the mental illness is already terrifying to them, and the other one may be very upset over what he is hearing. For a person with a mental illness like mine ( Pure-O OCD and it’s many, many awful themes) it’s hard to tell what is may fault and what isn’t. This is especially true when it comes to sin because OCD, especially Pure-O, feeds off guilt and the concept of sin. The OCD brain likes to hurt itself, and Pure-O is especially aggressive. It takes your thoughts and twists them into a million evil, horrific, unimaginable intrusive thoughts, feelings, and sensations that it tried to convince you come from you day and night until you have no idea weather they are yours, weather they are the illness. What thoughts are mine? What feelings are mine? Did I have a good intention here? Was it bad? It makes you doubt every aspect of you who are, what you have always been. I have never said that people aught to go to priests for therapy or anything like that, that is not their place, what I mean is that some mental illnesses affect the person in the confessional. Especially Illnesses like OCD, which try to make the sufferer believe they are evil, so if a poor priest ,not knowing how things like Pure-O affect the mind, becomes upset at one during confession, he accidentally feeds the monster. I have heard similar experiences from people with schizophrenia, depression, and anxiety. It’s not the preist’s fault by any means, but I do think that for people with mental illness, out place in the church is still very lonely and misunderstood.