Primacy of Peter unimportant...

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PLeeD;7131004]Paul didn’t believe Peter taught infallibly. He had to rebuke “Pope” Peter publicly some seventeen years after the resurrection. See Galatians 2:
Rebuked him for teaching erroneous doctrine or for being a hypocrite???

If Peter did not teach error free doctrine then you must believe that 1 Peter and 2 Peter are not considered error free doctrine - right?
How does the RCC justify this “fallible” teaching by Peter?
What fallible teaching? :confused:In Galatians, Paul is rebuking Peter for his hypocrisy, not for his teachings. Peter, like Paul was a fallible sinner. Paul certainly had his share of faux pas’s. Do you think that Paul taught error free doctrine???

.
 
Not in v.18. The rock is Peter. (And I say also unto thee, That thou art Peter, and upon this rock I will build my church;KJB)

Yes, absolutely.

v.18 does not say that.

v. 18 does not say either. It is directed to peter as a person.

1 Peter 2:4-6 4As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Please read v.4-6 again. It merely says we are like the living stones (Jesus Christ).

No, no key is mentioned here. Since this is addressed to the disciples and not to any particular one, therefore they can bind and loose only. The key is given to Peter .

Again, no key is mentioned here. This is merely a power to forgive sin.

Jn 20:22-23"Peace be with you! As the Father has sent me, I am sending you." 22And with that he breathed on them and said, "Receive the Holy Spirit. 23If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

Again, key is not mentioned here. It meant only that the apostles can proclaim the message of the Gospel to the gentiles.

You seem to be using the key freely on verses where none is mentioned. The key is specifically given to Peter.

Acts 5:7-9After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.

The key is given to Peter and his successors and NOT to any believers.

You are confusing two things here and thus unable to make the distinction. Nowhere the religious leaders thought that they held the key. The disciples are only given the power to forgive after they were breathed with the Holy Spirit.

Mt16:19
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."
In post 65 I was asked, “Kevin, I am really trying to get some feedback reguarding the proverbial keys given to Simon…”

Was answering the post.
 
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;7131674]Christ did not seem to think Peter’s primacy was unimportant.

Peter denied the Lord Jesus three times. (Mt. 26:69-75; Lk)

Peter was rebuked by the Lord. (Mt. 16:23; Jn. 21:20-22)

Yet Jesus still said to Peter:

you are “Kepha” and on this “Kepha” I will build my Church…I will give “you” the keys to the kingdom, and whatever “you” bind and loose on earth will be bound and loosed in heaven.

Why would Jesus this if he didn’t see something important in Peter? :confused: This was an extraordinary thing for Jesus to do, because “rock” was not even a name in Jesus’ time. Jesus did this, not to give Simon a strange name, but to identify his new status among the apostles. No other explanation seems to suffice. When God changed a person’s name, He changed their status, as I am sure you know.

Furthermore, to argue that Jesus first blesses Peter for having received divine revelation from the Father, then diminishes him by calling him a small pebble, and then builds him up again by giving him the keys to the kingdom of heaven is entirely illogical, don’t you think??? This is a three-fold blessing of Peter: you are blessed; you are the rock on which I will build my Church; you will receive the keys to the kingdom of heaven. Not, you are blessed for receiving revelation, but you are still an insignificant little pebble, and yet I am going to give you the keys to the kingdom. :confused::confused::confused:That made no sense to me as a former non-catholic. Jesus’ whole discourse relates to the person of Peter, not his confession of faith.

Jesus asks Peter if he loves him “more than these,” referring to the other apostles. Jesus singles Peter out as the leader of the apostolic college and give Peter the keys in spite of his character flaws.

Jesus selected Peter to be the chief shepherd of His church when He says to Peter, “feed my lambs,” “tend my sheep,” “feed my sheep.” Why, if Peter’s primacy is so unimportant? Why not tell the other apostles as well, as a group?

Jesus also prays that Peter’s faith may not fail, and charges Peter** to be the one to strengthen the other apostles. **Why, if his primacy is so unimportant???

No one questions Peter’s authority to speak for the Church, declare anathemas, and resolve doctrinal disputes. Why not if his primacy is so unimportant? Peter is the rock on which the Church is built who feeds Jesus’ sheep and whose faith will not fail, yet you believe that his primacy is unimportant and that he taught erroneous doctrine? Acts 1,2,3,4,5,8,15 :confused:

Your thoughts…
 
Hey Jon…
Agreed, my friend. Without the other patriarchates, is a council truly ecumenical?
Absolutely not. However, if in fact the holy spirit is still guiding the church built by Jesus, (on Kepha) - into all truth, then it does not matter in my humble opinion. That was a question that kept me on the fence for quite awhile Jon, but I eventually hopped off.
Well, I know you know that pastors hold no such role in Lutheranism. We have a stronger sense of doctrine than that, even in the LCMS, which is far too congregational, in my view.
I know Jon! I guess, my point, circuitously speaking, was, that no protestant church leadership would ever even claim to possess the keys of Peter, and therefore must minimize its significance, yet they still carry out church discipline, legislation and administration just as Peter’s successor does.
Quote:
Jon, I don’t think that you would leave the Lutheran church if in fact the EOC and the CC finally resolved the issue of primacy, would you? I’m trying not to put words in your mouth.
Yes, I would, on two grounds.
  1. it would be undeniable and (for me) irresistable sign of the movement of the Holy Spirit in the Church of Christ.
  2. it would be a sign on convergence on the role of the Bishop of Rome, and that of other Bishops, and resolve the issue (again, for me) of authority within the Church, which is currently split.
    Does that surprise you??
A little bit, I guess. Quite frankly I admire your loyalty, love and the deep rooted conviction you possess for your church. You embrace it for all the right reasons. However, I can definitely see that you have a great deal of respect and love for the CC as well, which, alas, I don’t see too often from other non-Catholics.
I wish more protestants would enlist the aid of church history.
I don’t know about most, but certainly a substantial number are that way. I’m not, and I believe Lutheranism, and also most Anglicans are not.
I agree Jon. A lot of my research, as a former non-Catholic, was about the primacy of the CC vs the primacy of the EOC.
 
To me its not the truth. To you it is the truth. To agree that its the truth does not make it more true.
Only one of us can be right. To opposing statements cannot be true. This is the first principle of non-contradiction. I have provided Scripture, you have provided mere opinion based on nothing more than personal interpretation.
 
In post 65 I was asked, “Kevin, I am really trying to get some feedback reguarding the proverbial keys given to Simon…”

Was answering the post.
The keys were given ONLY to Peter, not to the other apostles. You were saying that the keys were given to the other apostles too which clearly was not mentioned in the Gospels.

Why were the keys only given to Peter? - that and the ensuing role of Peter being the major spokeman for the apostles says quite a lot about his primacy.
 
Rebuked him for teaching erroneous doctrine or for being a hypocrite??? .
There is a simple saying; actions speak louder than words. Peter was both being a hypocrite, and he was leading other Christians astray of the Gospel via the improper teaching that his actions conveyed.

The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
If Peter did not teach error free doctrine then you must believe that 1 Peter and 2 Peter are not considered error free doctrine - right? .
We can examine what Peter wrote and, via comparison to other scripture, and by leading of the Holy Spirit that dwells in each of us, discern the truth of it. I have no reason to doubt anything Peter wrote.

Without Paul’s intervention documented in Galatians 2, who is to say that the practice of not eating with gentiles couldn’t have been handed down as Sacred Tradition? After all, it was Peter himself who was engaged in the behavior.
 
The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
I can understand you feel that way. I would too if I am a Protestant who does not believe in the Papacy. But hard as it may to understand, it is exactly just that. A pope is just a human being. He can make mistake as a human. He is not infallible. He is only when he speaks in matters of faith and moral. Faith and moral? These we all know. Peter was infallible when he declared that Jesus is the Son of the living God. He was not when he said that the Son of Man should not be given to the Sanhedrins to be crucified.

The infallibilty of the pope is actually no big deal. The big deal is whether he could be given the power to lead the Church. Is he being protected in leading the Church and is he being led by the Holy Spirit in doing so? That should be question asked about the Pope.
 
PLeeD;7133036]There is a simple saying; actions speak louder than words. Peter was both being a hypocrite, and he was leading other Christians astray of the Gospel via the improper teaching that his actions conveyed.
What was that improper teaching? Was he behaving hypocritically - yes, but Peter was not teaching anything. Again, do you believe that Paul taught fallibly as well in light of his major past faux pas’s?
The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
Peter never claimed to be infallible nor does the CC claim that he was infallible. **All of the writers **were totally fallible so how did they write infallibly, given all of their character flaw and fallible nature?
We can examine what Peter wrote and, via comparison to other scripture, and by leading of the Holy Spirit that dwells in each of us, discern the truth of it. I have no reason to doubt anything Peter wrote.
So Peter did teach infallibly in spite of his moment of hypocrisy???

So, the holy spirit guides each and every Christian to discern infallible truth from fallible truth???

Without Paul’s intervention documented in Galatians 2, who is to say that the practice of not eating with gentiles couldn’t have been handed down as Sacred Tradition? After all, it was Peter himself who was engaged in the behavior.

Speculation. If not for Paul’s awaking during his persecution of Jesus followers. who is to say that we would even have most of our New Testament???

Tradition is irrelevant anyway, for sola scriptura advocates. Are you a sola scriptura advocate? :confused:
 
;7133036]There is a simple saying; actions speak louder than words. Peter was both being a hypocrite, and he was leading other Christians astray of the Gospel via the improper teaching that his actions conveyed.

So, based on Peter’s human weakness, inherent is every human, including Paul, his hypocrisy, due to improper teaching via his actions, which was leading Christians astray, Peter’s teachings are not to be trust??? :confused:
The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
Well, then you better jettison your entire New Testament, for the writers of each and every book were all fallible people prone to the same weaknesses and double talk as we all are, which is why Jesus gave to His church, the holy spirit, to guide His church into all truth in spite of these weaknesses .

Also, if someone or some church exempted any and all actions of any particular human authority, especially when they are clearly in error, I would have a hard time buying into that as well. 👍

If Peter could NOT be trusted when it came to doctrinal truth, (and of course Jesus would have known this) - then why did Jesus tell Simon renamed Peter to strengthen his brothers? According to you Peter was not qualified to strengthen anyone.

*“Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
*
We can examine what Peter wrote and, via comparison to other scripture, and by leading of the Holy Spirit that dwells in each of us, discern the truth of it. I have no reason to doubt anything Peter wrote.
Interesting take. So, those of us who did not know Jesus or walk and talk with Jesus, learn truth, first hand from Jesus, who were not present on Pentecost when the holy spirit descended upon Peter and the others, and told to be Jesus’ witnesses to the ends of the world and to teach all that Jesus had commanded - can infallibly “examine what Peter wrote and, via comparison to other scripture,” via the guidance of the holy spirit which dwells in all of us, discern for ourselves whether or not Peter’s letters were in fact the inspired words of God, but Peter, a man who was endowed with the holy spirit on Pentecost and given the keys of the kingdom of heaven, can not be trusted to teach infallibly?? Perhaps I am missing something here? Am I??? :confused::confused::confused:
Without Paul’s intervention documented in Galatians 2, who is to say that the practice of not eating with gentiles couldn’t have been handed down as Sacred Tradition? After all, it was Peter himself who was engaged in the behavior.
Show me, in sacred scripture, where “Cephas”, (outside this isolated moment of weakness do to fear of the circumcised, according to the bible) - teaches that Jews and gentiles should not eat together? I will use scripture to show you just the opposite:

Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right…Then Peter said, "Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
 
;7133036]There is a simple saying; actions speak louder than words. Peter was both being a hypocrite, and he was leading other Christians astray of the Gospel via the improper teaching that his actions conveyed.

So, based on Peter’s human weakness, (inherent in every human, including Paul) - his hypocrisy, due to improper teaching via his actions regarding consumption of food with gentiles, which was leading Christians astray from the gospel, according to you, Peter’s teachings are not to be trust??? :confused:
The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
Well, then you better jettison your entire New Testament, for the writers of each and every book were all fallible people prone to the same weaknesses and double talk as we all are, which is why Jesus gave to His church, the holy spirit, to guide His church into all truth in spite of these weaknesses .

Also, if someone or some church exempted any and all actions of any particular human authority, especially when they are clearly in error, I would have a hard time buying into that as well. 👍

If Peter could NOT be trusted when it came to doctrinal truth, (and of course Jesus would have known this) - then why did Jesus tell Simon renamed Peter to strengthen his brothers? According to you Peter was not qualified to strengthen anyone.

*“Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
*
We can examine what Peter wrote and, via comparison to other scripture, and by leading of the Holy Spirit that dwells in each of us, discern the truth of it. I have no reason to doubt anything Peter wrote.
Interesting take. So, those of us who did not know Jesus or walk and talk with Jesus, learn truth, first hand from Jesus, who were not present on Pentecost when the holy spirit descended upon Peter and the others, and told to be Jesus’ witnesses to the ends of the world and to teach all that Jesus had commanded - can infallibly “examine what Peter wrote and, via comparison to other scripture,” via the guidance of the holy spirit which dwells in all of us, discern for ourselves whether or not Peter’s letters were in fact the inspired words of God, but Peter, a man who was endowed with the holy spirit on Pentecost and given the keys of the kingdom of heaven, who walked and talked with Jesus, could not be trusted to teach infallibly?? Perhaps I am missing something here? Am I??? :confused::confused::confused:
Without Paul’s intervention documented in Galatians 2, who is to say that the practice of not eating with gentiles couldn’t have been handed down as Sacred Tradition? After all, it was Peter himself who was engaged in the behavior.
Show me, in sacred scripture, where “Cephas”, (outside that isolated moment of weakness do to fear of the circumcised, according to the bible) - teaches that Jews and gentiles should not eat together? I will use scripture to show you just the opposite:

Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right…Then Peter said, "Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
 
Hey Reuben, you said:
The infallibility of the pope is actually no big deal. The big deal is whether he could be given the power to lead the Church. Is he being protected in leading the Church and is he being led by the Holy Spirit in doing so? That should be question asked about the Pope.
That is what it really boils down to! If the current key holder of the kingdom of heaven, is not being protected by the holy spirit, (even against his own human flaws) - to lead Jesus’ church, then a simple question must be asked:

Who is and where can that church be found, in the world today???
 
;7133036]There is a simple saying; actions speak louder than words. Peter was both being a hypocrite, and he was leading other Christians astray of the Gospel via the improper teaching that his actions conveyed.

So, based on Peter’s human weakness, (inherent in every human, including Paul) - his hypocrisy, due to improper teaching via his actions regarding consumption of food with gentiles, which was leading Christians astray from the gospel, according to you - Peter’s teachings are not to be trust??? :confused:
The real problem for me is this perceived double-talk of claiming some human authority is infallible, but then exempting any and all actions of that human authority that are obviously in error. I have a hard time buying into that.
Well, then you better jettison your entire New Testament, for the writers of each and every book were all fallible people prone to the same weaknesses and double talk as we all are, which is why Jesus gave to His church, the holy spirit, to guide His church into all truth in spite of these weaknesses .

Also, if someone or some church exempted any and all actions of any particular human authority, especially when they are clearly in error, I would have a hard time buying into that as well. 👍

If Peter could NOT be trusted when it came to doctrinal truth, (and of course Jesus would have known this) - then why did Jesus tell Simon renamed Peter to strengthen his brothers? According to you Peter was not qualified to strengthen anyone.

*“Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”
*
We can examine what Peter wrote and, via comparison to other scripture, and by leading of the Holy Spirit that dwells in each of us, discern the truth of it. I have no reason to doubt anything Peter wrote.
Interesting take. So, those of us who did not know Jesus or walk and talk with Jesus, learn truth, first hand from Jesus, who were not present on Pentecost when the holy spirit descended upon Peter and the others, and told to be Jesus’ witnesses to the ends of the world and to teach all that Jesus had commanded - can infallibly “examine what Peter wrote and, via comparison to other scripture,” via the guidance of the holy spirit which dwells in all of us, discern for ourselves whether or not Peter’s letters were in fact the inspired words of God, but Peter, a man who was endowed with the holy spirit on Pentecost and given the keys of the kingdom of heaven, who walked and talked with Jesus, could not be trusted to teach infallibly?? Perhaps I am missing something here? Am I??? :confused::confused::confused:
Without Paul’s intervention documented in Galatians 2, who is to say that the practice of not eating with gentiles couldn’t have been handed down as Sacred Tradition? After all, it was Peter himself who was engaged in the behavior.
Show me, in sacred scripture, where “Cephas”, (outside that isolated moment of weakness do to fear of the circumcised, according to the bible) - teaches that Jews and gentiles should not eat together? I will use scripture to show you just the opposite:

Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right…Then Peter said, "Can anyone keep these people from being baptized with water? They have received the Holy Spirit just as we have." So he ordered that they be baptized in the name of Jesus Christ. Then they asked Peter to stay with them for a few days.
 
Hey Reuben, you said:
The infallibility of the pope is actually no big deal. The big deal is whether he could be given the power to lead the Church. Is he being protected in leading the Church and is he being led by the Holy Spirit in doing so? That should be question asked about the Pope.
That is what it really boils down to! If the current key holder of the kingdom of heaven, is not being protected by the holy spirit, (even against his own human flaws) - to lead Jesus’ church, then a simple question must be asked:

Who is and where can that church be found, in the world today???
 
=joe370;7132308]Hey Jon…
Absolutely not. However, if in fact the holy spirit is still guiding the church built by Jesus, (on Kepha) - into all truth, then it does not matter in my humble opinion. That was a question that kept me on the fence for quite awhile Jon, but I eventually hopped off.
Yeah, I would think, a a result of your decision, it would not. As you can tell, for me, I think the authority is compromised, as even if one considers the Bishop of Rome as having some level of primacy, the early Church still depended on ecumenical councils.
I know Jon! I guess, my point, circuitously speaking, was, that no protestant church leadership would ever even claim to possess the keys of Peter, and therefore must minimize its significance, yet they still carry out church discipline, legislation and administration just as Peter’s successor does.
What we would claim is that the keys are the Church’s, not that of a single Bishop, important though he may be.
A little bit, I guess. Quite frankly I admire your loyalty, love and the deep rooted conviction you possess for your church. You embrace it for all the right reasons. However, I can definitely see that you have a great deal of respect and love for the CC as well, which, alas, I don’t see too often from other non-Catholics.
Thanks for your kind words. ISTM that many of the problems I have with the CC, parallel the problems the EO has with the CC. So, if those problems are resolved, I would consider the need of the Reformation to be finished. Not saying all Lutherans feel this way.
I agree Jon. A lot of my research, as a former non-Catholic, was about the primacy of the CC vs the primacy of the EOC.
Me, too, Joe. And that remains for me a large concern.

Jon
 
J;7133024]The keys were given ONLY to Peter, not to the other apostles. You were saying that the keys were given to the other apostles too which clearly was not mentioned in the Gospels.
Why were the keys only given to Peter? - that and the ensuing role of Peter being the major spokeman for the apostles says quite a lot about his primacy.
Reuben, I hope someone (Protestant or Eastern Orthodox) - will venture to answer that question!

And, did Peter pass those metaphorical keys on, to his successor, knowing that he and his fellow Apostles would not live forever???
 
Yeah, I would think, a a result of your decision, it would not. As you can tell, for me, I think the authority is compromised, as even if one considers the Bishop of Rome as having some level of primacy, the early Church still depended on ecumenical councils.
The first Ecumenical Council didn’t take place until 325 AD, which is already nearly half way through the Early Church period. The Bishops were certainly not “winging it” lone-ranger style, between the death of Peter and the Council of Nicea - they were united together under the Bishop of Rome, and were going to him to settle their disputes.
 
The first Ecumenical Council didn’t take place until 325 AD, which is already nearly half way through the Early Church period. The Bishops were certainly not “winging it” lone-ranger style, between the death of Peter and the Council of Nicea - they were united together under the Bishop of Rome, and were going to him to settle their disputes.
Exactly! Furthermore,if the early church were dependent on ecumenical councils and the first official one happened until 325 A.D.,then what did the church prior to 325 A.D. depend on?
 
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