Prior to 250 AD or so, the 4 Gospels were anonymous and later affixed by tradition

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I am simply trying to show,** as a catholic,** that catholic tradition affixed the names of Matthew, Mark, Luke and John to the 4 gospels, as well as the name Paul to the book of Hebrews. Those books were anonymous, so why do some non-Catholics reject all catholic tradition all the while embracing this particular tradition. That was the only point of the thread.
Probably because this tradition you speak of is part of the common Christian tradition, not Catholic or Protestant or other. So it’s really no big deal that all Christians use the same name for authors of New Testament books.

By the way, the Catholic Church no longer teaches or considers Hebrews to have been written by Paul. The Lector at Mass does not introduce a reading from Hebrews by saying “A reading from the letter of Paul to the Hebrews.”
 
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By the way, the Catholic Church no longer teaches or considers Hebrews to have been written by Paul. The Lector at Mass does not introduce a reading from Hebrews by saying “A reading from the letter of Paul to the Hebrews.”
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This is because there was never a consensus, even though the language is very Pauline.
 
Probably because this tradition you speak of is part of the common Christian tradition, not Catholic or Protestant or other. So it’s really no big deal that all Christians use the same name for authors of New Testament books.

By the way, the Catholic Church no longer teaches or considers Hebrews to have been written by Paul. The Lector at Mass does not introduce a reading from Hebrews by saying “A reading from the letter of Paul to the Hebrews.”
Hey digger, I was addressing the question to those sola scriptura advocates who reject tradition and defer to the bible alone. I did not know that the CC no longer views Paul as the author of Hebrews. Interesting…
 
Probably because this tradition you speak of is part of the common Christian tradition, not Catholic or Protestant or other. So it’s really no big deal that all Christians use the same name for authors of New Testament books.

By the way, the Catholic Church no longer teaches or considers Hebrews to have been written by Paul. The Lector at Mass does not introduce a reading from Hebrews by saying “A reading from the letter of Paul to the Hebrews.”
There was no such thing as a common Christian Tradition before the 16th century. Therefore, anything known prior to that time was frankly Catholic (or Orthodox) in tradition. As such, non-catholic Christians necessarily had to adopt Catholic Tradition/tradition in some respects–they simply don’t acknowledge that fact (I.e. Sunday as day of worship, the Canon of Scripture, Christ :)).

While Hebrews is not specified as coming from Paul, it is suspected of as much because, as it was mentioned earlier in a post, the language is very Pauline.
 
There was no such thing as a common Christian Tradition before the 16th century. Therefore, anything known prior to that time was frankly Catholic (or Orthodox) in tradition. As such, non-catholic Christians necessarily had to adopt Catholic Tradition/tradition in some respects–they simply don’t acknowledge that fact (I.e. Sunday as day of worship, the Canon of Scripture, Christ :)).

While Hebrews is not specified as coming from Paul, it is suspected to be so because, as it was mentioned earlier in a post, the language is very Pauline.
Nonsense. There was certainly a common Christian tradition with Jesus. Right?

What do you mean by “Catholic (or Orthodox)”? Meaning…obviously, at some point there was a difference between Catholic and Orthodox prior to the 16th century. Right? Or do you disagree with facts?

Sunday as a day of worship was recognized by all Christians from the early Church, well before the divisions that arose in Christianity.

If you are a Catholic, the next time you’re at Mass when a reading from Hebrews is proclaimed, please share how the Lector introduces the reading…i.e. does the Lector say “a reading from Paul’s letter to the Hebrews”?
 
Hi Joe,

perhaps you shouldn’t have used the word anonymous as that is used by many non Christians (badly) to insinuate that nobody really knew who wrote the Gospels in the first century. This is of course, pretty stupid when you think about it.

Perhaps you should have said that there was no internal claim of authorship in the gospels and so it was the contemporary and then continuing Christian community and their subsequent traditions that we go to in order to know who wrote them.

🙂
 
Nonsense. There was certainly a common Christian tradition with Jesus. Right?

What do you mean by “Catholic (or Orthodox)”? Meaning…obviously, at some point there was a difference between Catholic and Orthodox prior to the 16th century. Right? Or do you disagree with facts?

Sunday as a day of worship was recognized by all Christians from the early Church, well before the divisions that arose in Christianity.

If you are a Catholic, the next time you’re at Mass when a reading from Hebrews is proclaimed, please share how the Lector introduces the reading…i.e. does the Lector say “a reading from Paul’s letter to the Hebrews”?
Just because the Lector does not introduce it as such does not forbid us from adhering to that tradition.
 
Digger, do you believe that most protestants embrace catholic tradition or reject catholic tradition?
Nonsense. There was certainly a common Christian tradition with Jesus. Right?

What do you mean by “Catholic (or Orthodox)”? Meaning…obviously, at some point there was a difference between Catholic and Orthodox prior to the 16th century. Right? Or do you disagree with facts?

Sunday as a day of worship was recognized by all Christians from the early Church, well before the divisions that arose in Christianity.

If you are a Catholic, the next time you’re at Mass when a reading from Hebrews is proclaimed, please share how the Lector introduces the reading…i.e. does the Lector say “a reading from Paul’s letter to the Hebrews”?
 
I agree; bad choice of words on my part…👍 Better choice of words:

There was no internal claim of authorship in the gospels and so it was the contemporary and then continuing Christian community and their subsequent traditions that we go to in order to know who wrote them.
Hi Joe,

perhaps you shouldn’t have used the word anonymous as that is used by many non Christians (badly) to insinuate that nobody really knew who wrote the Gospels in the first century. This is of course, pretty stupid when you think about it.

Perhaps you should have said that there was no internal claim of authorship in the gospels and so it was the contemporary and then continuing Christian community and their subsequent traditions that we go to in order to know who wrote them.

🙂
 
Nonsense. There was certainly a common Christian tradition with Jesus. Right?

What do you mean by “Catholic (or Orthodox)”? Meaning…obviously, at some point there was a difference between Catholic and Orthodox prior to the 16th century. Right? Or do you disagree with facts?

Sunday as a day of worship was recognized by all Christians from the early Church, well before the divisions that arose in Christianity.

If you are a Catholic, the next time you’re at Mass when a reading from Hebrews is proclaimed, please share how the Lector introduces the reading…i.e. does the Lector say “a reading from Paul’s letter to the Hebrews”?
Not sure of your point here. Orthodoxy broke from Catholicism because of their deficiency in understanding the primacy of Peter in the Church, and the definition of the Third Person of the Trinity in 1054. As such, their ability to further define doctrine was arrested at that point in time. But their doctrine up to then was Catholic, and any truths that are accurate currently is frankly so because of their Catholic pedrigree. But if you can point to a non-Catholic Christian sect prior to that time, please enlighten us.
 
Just because the Lector does not introduce it as such does not forbid us from adhering to that tradition.
No, of course not. But it was a conscious decision by the Church, so the Church obviously teaches that Paul’s authorship of Hebrews is not a matter of Catholic faith.

So, why does the Catholic Church not say, in liturgy, Paul is the author? Meaning…many of the disputed Pauline letters still, in liturgical proclamation, are introduced as “Paul’s letter to…”

Hebrews is the lone exception.
 
Hey digger, I was addressing the question to those sola scriptura advocates who reject tradition and defer to the bible alone. I did not know that the CC no longer views Paul as the author of Hebrews. Interesting…
Thanks. Yeah, the Church does not consider Paul the author, though if some Catholics choose to believe such well I guess that’s ok too.
 
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This is because there was never a consensus, even though the language is very Pauline.
No, for a long time there was a consensus. That consensus fully believed Paul wrote Hebrews.

The Catholic Church no longer thinks so, which is why the Lector at Mass does not announce
“A Reading from Paul’s Letter to the Hebrews.”

And this belief is based in part on how “un-Pauline” much of the language is.
 
Digger, do you believe that most protestants embrace catholic tradition or reject catholic tradition?
Obvious. By definition, ALL (not most) Protestants reject parts of the Catholic Tradition.

Why do you ask?
 
Not sure of your point here. Orthodoxy broke from Catholicism because of their deficiency in understanding the primacy of Peter in the Church, and the definition of the Third Person of the Trinity in 1054.
The break was much more complicated than that. The Catholic and Orthodox Churches today agree there are no theological differences separating them regarding the Holy Spirit. And they don’t refer to a “deficiency” regarding the understanding of the primacy of Peter in the Church (in fact, they both agree on Peter, they differ on the role of the Bishop of Rome).
 
The break was much more complicated than that. The Catholic and Orthodox Churches today agree there are no theological differences separating them regarding the Holy Spirit. And they don’t refer to a “deficiency” regarding the understanding of the primacy of Peter in the Church (in fact, they both agree on Peter, they differ on the role of the Bishop of Rome).
Certainly the break from Rome was more complicated. The Bishop of Rome is de facto the Pope, and as such, Orthodoxy certainly does have a deficient understanding of his role in the Church (but if you’re talking about Peter himself, then I would agree with you). They certainly wouldn’t refer to themselves as having had a deficiency if they didn’t believe they had one.

None the less, the question originally was regarding normative Christian belief, and that this somehow differed from the Catholic belief prior to this time, or that there was a separate Christian understanding apart from Catholicism. My original question was, can you provide us with an example of a normative non-catholic Christian belief system prior to this time? What were they called?
 
My original question was, can you provide us with an example of a normative non-catholic Christian belief system prior to this time? What were they called?
Non-Catholic Christian belief prior to this time? No, such a thing is self-contradictory.

Prior to Christian divisions there was simply the Christian faith.

The Catholic Church does not consider the Orthodox Church’s view of the Bishop of Rome as “deficient” (unless you know otherwise?) it’s simply different.
 
Non-Catholic Christian belief prior to this time? No, such a thing is self-contradictory.

Prior to Christian divisions there was simply the Christian faith.

The Catholic Church does not consider the Orthodox Church’s view of the Bishop of Rome as “deficient” (unless you know otherwise?) it’s simply different.
Prior to Christian divisions there was simply the Catholic faith.

Orthodoxy considers the the Bishop of Rome first among equals, but the role of the Pope is something they do not agree on, and as such their understanding of his office as Pope is deficient. The Bishop of Rome is de facto the Pope, therefore their understanding of the Bishop of Rome is deficient.
 
[Col 3:16](http://bibledatabase.org/cgi-bin/bib_search/bible.cgi?BIBLE=48&BOOK=51&CHAP=3&SEARCH=jesus king lord&Read=Read&FIRST=OK&HV=16) Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

I was thinking yesterday of the early Church and this verse came to mind. Doesn’t Paul imply that the early church at Colossi knew what Christ said, at least in part? I find it simply incredulous to believe that the teachings and the life of our savior would not be written down by those who knew him and compiled early on.
 
No, for a long time there was a consensus. That consensus fully believed Paul wrote Hebrews.

The Catholic Church no longer thinks so, which is why the Lector at Mass does not announce
“A Reading from Paul’s Letter to the Hebrews.”

And this belief is based in part on how “un-Pauline” much of the language is.
There was never a consensus among the fathers, and how can you deny the
Pauline language? Read and examine the language for yourself. do not just parrot what you get off of Wikipedia.
 
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