Your flip response fails to recognize or address the key stumbling block in the abortion debate–whether and when the unborn should be accorded **legal **recognition as persons entitled to full protection of their rights under the law and the circumstances/timing under which others in society incur obligations of protection/harm avoidance toward them.
SO in your opinion when does one become entitled to full protection? Is it at birth at 18 at 40 or 80? And when does one have not full protection/
Science and logic are not dependant on “belief” to explain their theories.
So what exactly is? This seems confusing if science and logic doesn’t do it than does ones own feelings work?
My mistake–I have been laboring under the delusion that tremendous controversy continues to surround the issue of when human life begins
and is entitled to legal protection. I guess that’s a settled issue in your world. (And let’s not forget that not all pregnancies occur through voluntary action.)
So I guess in your world if that if a controversy starts to debate weather human life begins when one turns five than we should all follow suit in that train of thought. If I remember right wasn’t there a time when people in a small African country were the majority of occupants were in the thought that one of the minority tribes were cockroaches and were therefor though unworthy of life. So your thought all should have fallen suit gone with this theory until it was proven wrong.
Once again you ignore the line in the sand of pre-post birth–(even “viability”) and the acquisition of legal rights. I am not advocating for a negation of finding natural rights in the pre-born nor find the current paradigm to be ideal–but you can’t ignore the quandry the issue presents when you are considering drafting laws for a secular society.
But you are ignoring the minority that is being killed because you think we are imposing on those who can scream the loudest.
Your argument above misses the mark again because you ignore the
critical distinction between recognizing /denying rights based on gender or race and recognizing the rights or the pre-born–
that being–with race or gender no other individual is required to sacrifice their safety or health in order to recognize and protect the rights in the target class. With the pre-born, the rights of another individual (the mother) are unavoidably implicated by (and in some cases made subserviant to) the needs of the pre-born child. THAT does present a moral and legal dilema when we do not have a universally accepted ethic as to when human life begins.