Pro-choice article

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The opinion of the author is not surprising and is the predicted course that one’s conscience might take when even a single aspect of the Divine law is rejected. All truths are interlinked and the nature of heresy dictates that once one truth is dismissed, it justifies compromise with others.
It also seems that even when she was pro life, the basis for that position was lacking. I am surprised that, as someone raised in a religious, pro-life household, she only addressed the pro-life notion that abortion is wrong because it is murder, even though from any sound pro-life perspective its gravity is compounded by its subjecting of the sexual act (whether or not that can be effectively argued in the public sphere). She regards contraception as an amoral option, and operates within a utilitarian framework. Given those assumptions, I think anyone might be deluded into thinking contraception is a good solution to abortion.
 
-----I think that fiscal conservatism, as the author points out, is actually undermining the pro-life goal, which is to minimize the number of abortions. If a woman cannot afford to raise a child – or perceives that she cannot afford to raise a child – she is more likely to abort it. The argument that “many pro-lifers seem much interested in the well-being of the unborn, than they are in the well-being of other peoples’ children, once they are born,” is often accurate. To say, “well, it’s the parents responsibility to take care of their own children, not mine” is at loggerheads with the pro-life perspective regarding the unborn, which is, “it’s not my child, but I care about this child as a member of the human family.”
I heartily agree.
—she makes a good point that pro-life activists should logically be very concerned about the rate of “natural” miscarriages, which I believe is upwards of 20% of all pregnancies (whether the woman is aware of them, or not). That is a higher percentage of terminated pregnancies, I believe, than those that end in abortion (numerically, more of the unborn have miscarried than have been aborted). My sense is that they are more fatalistic regarding “spontaneous abortion”, chalking it up to the will of God; yet no one would chalk up infant mortality, or child mortality, to the will of God. They would feel the need to do something about it. I suppose that better pre-natal care for poorer women would be a solution, but I’m not sure if a fiscal conservative would support more funding in this quarter.
I am not all that familiar with the causes or nature of natural miscarriages. Some very basic research shows that most miscarriages occur very early in pregnancy. (>80% are in the first 12 weeks.) At 12 weeks a fetus is the size of a plum (and the rate decreases substantially over time - so most miscarried fetuses are surely much, much smaller). At that scale, I’m not fully confident that science would be able to conjure up a solution in the near future. If the concern is with zygotes that do not implant, I’m not sure what one would suggest as a method of “forcing” implantation.

I do not usually appeal to what is natural in a secular discussion about abortion - but in this case, I think it’s pretty important. This is not from a teleological perspective, even, but an evolutionary one. Miscarriage, unlike abortion, is built into our biology. The body ostensibly rejects some zygotes and fetuses for a reason (ie. the woman’s body or the fetus not being able to go through with pregnancy). I wouldn’t compare it to infant mortality because infant mortality rates mostly correlate with hygiene, medical science, resource availability, etc. - those are problems that can reasonably be addressed. There are factors that influence rate of miscarriage (smoking, general level of mother’s health, etc.) but there is still a “brute rate of miscarriage,” that I don’t think one could claim could be easily reduced without substantially improving medical technology.

To say that the pro-life lobby should logically funnel most of their money into miscarriages is a bit misleading, I think. Whether we are killing more or less babies than die naturally, it’s surely a bit counterproductive to continue killing them while there is no clear way to stop their natural deaths.

Not to mention, even if miscarriage were an issue that the pro-life lobby ought to be ideologically committed to, it would have to order its goals. Abortion at, say, 12 weeks could never be banned before abortions at 20 weeks, and contraception could never be banned before abortion.

If the pro-life lobby started pouring funding into research to prevent as many miscarriages as possible, the world would understandably be a little puzzled. I’m not even sure how that would work in a world that doesn’t agree that abortion and contraception are wrong. There would have to be consensus that any fertilized egg is worth saving once it has come into being, but while contraception and abortion are still allowed, the research would be impossible to apply since half the country is actively trying to prevent and destroy those fertilized eggs.
 
I am not all that familiar with the causes or nature of natural miscarriages. Some very basic research shows that most miscarriages occur very early in pregnancy. (>80% are in the first 12 weeks.) At 12 weeks a fetus is the size of a plum (and the rate decreases substantially over time - so most miscarried fetuses are surely much, much smaller). At that scale, I’m not fully confident that science would be able to conjure up a solution in the near future. If the concern is with zygotes that do not implant, I’m not sure what one would suggest as a method of “forcing” implantation.
These arguments, rightly or wrongly, obviously feed into public opinion, whereby abortion within the first trimester is considered much more “tolerable”, as a compromise, than later term abortions. In Western Europe, as far as I understand, 12 weeks is the standard. It is a compromise between a woman’s assertion of autonomy over her body and the fact that a first trimester pregnancy is already so uncertain that most couples wisely do not share the news of their pregnancy until after the first trimester has already been completed.

As an aside, this also has a bearing on the theological question as to whether a first trimester fetus has an immortal soul. Why would God “allow” such a high rate of conceived human life to miscarry within the first 3 months? Nature is profligate – our very sperm count is profligate – yet, from a theological perspective, this has a bearing on nothing less than the problem of evil (“Nature is, above all, profligate. Don’t believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil.”–Annie Dillard). If all of these were ensouled human beings – from the moment of conception – there would be literally billions of souls in heaven (hopefully in heaven; they were not baptized, obviously) who had never drawn breath on this earth. And what does this do to the doctrine of the resurrection of the body? This doctrine of the resurrection of the body, which often is taken quite literally, would have to be viewed more metaphorically. Then again, it arguably already needs to be taken less literally, in cases where one’s physical body has been obliterated. I suppose one could envision that, at the time of resurrection, the individual becomes fully grown, even if it had never fully developed in the first place.
the pro-life lobby started pouring funding into research to prevent as many miscarriages as possible, the world would understandably be a little puzzled. I’m not even sure how that would work in a world that doesn’t agree that abortion and contraception are wrong. There would have to be consensus that any fertilized egg is worth saving once it has come into being, but while contraception and abortion are still allowed, the research would be impossible to apply since half the country is actively trying to prevent and destroy those fertilized eggs.
That’s fair, I think. Failure of a zygote to implant, the spontaneous ending of a pregnancy that a woman was never aware of in the first place, is at a comparatively microscopic level; we practically would need to have control over molecular biochemistry, perhaps a level of control that would be dangerous to have in the first place.

However, it would be absolutely imperative to support prenatal care for women, as well as post-partum care. Inexplicably, the United States is said to have a higher infant mortality rate (5.9 per 1,000 births) than Cuba (4.6 per 1,000 births); France (3.3); Germany (3.4); Italy (3.3); the United Kingdom (4.5).en.wikipedia.org/wiki/List_of_countries_by_infant_mortality_rate

I’m assuming that babies born to the poor are at the greatest risk, so any consistent pro-life position would need to be particularly solicitous towards the pregnancies of the poor and the indigent; addressing wealth inequality or, at least, improving access to affordable health care would all be top priorities.

It’s unfortunate that access to prenatal care for poorer women is, in practice, “bundled” with access to birth control and abortion, as it becomes a lose/lose situation from the perspective of a pro-lifer – defund Planned Parenthood because it facilitates access to birth control and abortion, even if it also facilitates access to prenatal care (including pregnancy testing). Potentially, you are looking at fewer abortions but a higher level of: cases of infant mortality; miscarriages; babies born with health problems, due to inadequate prenatal care or prenatal counseling. And that’s assuming the woman doesn’t procure the abortion illegally, or attempt to self-perform it.
 
These arguments, rightly or wrongly, obviously feed into public opinion, whereby abortion within the first trimester is considered much more “tolerable”, as a compromise, than later term abortions.
Allowing abortion earlier in the pregnancy is only “tolerable” for me in so far that that it is the best we can manage. It is not “less evil” because the fetus is smaller. If, because of public opinion, the only options are allowing all abortions and allowing earlier abortions, then naturally I choose the latter, but it is still gravely evil.

What the size of the fetus does bear upon is how possible it is to prevent miscarriage. Ensuring the implantation of eggs at points before a woman is even aware that she is pregnant would be impossible with current medical science.
As an aside, this also has a bearing on the theological question as to whether a first trimester fetus has an immortal soul. Why would God “allow” such a high rate of conceived human life to miscarry within the first 3 months? Nature is profligate – our very sperm count is profligate – yet, from a theological perspective, this has a bearing on nothing less than the problem of evil (“Nature is, above all, profligate. Don’t believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil.”–Annie Dillard). If all of these were ensouled human beings – from the moment of conception – there would be literally billions of souls in heaven (hopefully in heaven; they were not baptized, obviously) who had never drawn breath on this earth. And what does this do to the doctrine of the resurrection of the body? This doctrine of the resurrection of the body, which often is taken quite literally, would have to be viewed more metaphorically. Then again, it arguably already needs to be taken less literally, in cases where one’s physical body has been obliterated. I suppose one could envision that, at the time of resurrection, the individual becomes fully grown, even if it had never fully developed in the first place.
It’s not theologically clear. God certainly knows which fetuses will be miscarried. Perhaps He does not ensoul them - or maybe He does, and they do go to heaven, because heaven is not spatial and there is no quantitative limit on how many souls can be there.

I don’t really see this as problematic for the Church’s position on abortion, because the Church is still morally obligated to take the safer route and treat humans as ensouled at all stages of life as long as no other discrete moment of ensoulment presents itself. Not to mention the fact that even if a fetus were not ensouled at some point, abortion would be immoral for the same reasons that contraception is.
 
Assuming the study was true (which is probably not)

Europe, which has birth control availability widespread
**has the same number of abortions **

[BIBLEDRB]Proverbs 24:8-9[/BIBLEDRB]
 
To say that the pro-life lobby should logically funnel most of their money into miscarriages is a bit misleading, I think. Whether we are killing more or less babies than die naturally, it’s surely a bit counterproductive to continue killing them while there is no clear way to stop their natural deaths.
There is no clear way because the research isn’t being done/funded yet. That’s the point.
… while contraception and abortion are still allowed, the research would be impossible to apply since half the country is actively trying to prevent and destroy those fertilized eggs.
No, the group of eggs under fire are different from the ones in question. To narrow it down a bit: there are thousands, maybe millions of couples who try and try to become pregnant and have no idea why they can’t.

Research on whether some/most of these cases are due to preventable “natual miscarriage” would be a very pro-life thing to do, and could potentially bring immense joy to the world.

And you would face no opposition, because nobody is trying to destroy those fertilized eggs.
 
Oh my goodness. If she thinks that the “real solution” is birth control, I would recommend this book. The widespread acceptance of birth control is what made abortion necessary. Because contraception enabled fornication, abortion became an absolute necessity as a contraceptive backup.

Nobody wants to hear this, because they don’t want to have to change their sexual practices. Ultimately, being for unlimited premarital contraceptive sex but against abortion ends up being a personal contradiction.
Roe VS Wade was passed because they argued that abortion was necessary because with the contraception mindset people no longer expect to get pregnant when they have sex. So when they do get pregnant it comes as a complete surprise to them and is thus called an “unwanted pregnancy”.
 
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