All this latest round of baseless attacks has done has made the two questions you would not answer before all the more important.
- Is the candidate you have just described as “the pro-life candidate” pro-life with regards to abortion, or does he hold a position, as Rlg is honest enough to admit, that is still intrinsically evil?
Smokescreen!!
The candidate does not “rub off” on me. I am concerned with
my actions – that is what God will hold me accountable for.
And
my act is to choose the candidate who has the best chance of reducing abortion.
Your
act is to try to drive Catholics out of the arena and syphon off votes from candidates who might have a chance to reduce abortion, or to give cover to those who want to vote for pro-abortion candidates.
- What theological basis is there from excusing yourself from the Catechism and professing undisputed knowledge of the hearts and minds of others?
What theological basis is there for **you **claiming to know the Catechism better then eveyone else – including ordained priests – and professing undisputed knowledge of the hearts and minds of others?
Question one used to just be embarrassing for you. Having just attacked me for asserting what Rlg and I both agree on, admiting that I was correct would have cost you face. However, it is even more important in light of the arguments you extended to Mapleoak.
Your aim is either to make excuses for people inclined to vote for pro-abortion candidates, or to syphon off votes from pro-life candidates.
All that talk about ‘proving’ something with one’s vote becomes utterly incoherent if the candidate in question is not, in fact, pro-life in the Catholic faith. Being a ‘little’ pro murder is like being a ‘little’ pregnant.
And syphoning off votes from pro-life candidate is being pro-murder.
More importantly, if you are compelled to defend an intrinsically evil position as morally just, you are making it impossible for other Catholics to give you the benefit of the doubt about your intentions.
More importantly, if
you are compelled to defend an intrinsically evil position as morally just, you are making it impossible for other Catholics to give you the benefit of the doubt about your intentions.
Look at Ratzinger’s letter you are so fond of. Look at EVANGELIUM VITAE. Support for the evil cannot be direct, objection to the evil must be well known.
Then you should stop supporting evil, and trying to undermine the pro-life Catholics.
If you want to defend a position as a legitimate application of a theological principle, fine. But once you use the ‘shotgun’ approach and a mantra about political reality, you have left a Catholic conext for discussion.
As opposed to pretending to know God’s mind, and twisting Catholic doctrine to claim we must vote for that non-existant “perfect” candidate?