Pro-Choice folks, what are your reasons for supporting abortion?

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As far as your concluding thought that an innocent victim the baby should die what is the difference in saying kill the other victim the women rape. This is your best thoughts keep them to yourself…Later
i’m not saying “should”. it depends on the rape victim. and i personally disagree with aborting fetuses that are old enough to survive in an incubator. no matter the reason.
 
i’m not saying “should”. it depends on the rape victim. and i personally disagree with aborting fetuses that are old enough to survive in an incubator. no matter the reason.
The kinder and gentler me is back…the reality is there is no good reason to killing victim #2 in this tragic situation. Trust me the killing of the baby will not bring the healing process to a complete recovery or peace. The healing process can happen but it is at the end of the healing process the situation is seen through a different heart different eyes. The decision to kill the baby at the height of the tragedy is a reaction and not clear thinking. The victim does not have to keep the baby, she could give the child up for adoption. There are plenty of help groups * to help one through this process and decision making process. The bottom line is killing the baby is not a option it goes against God’s own commandments…Later*
 
A child of rape is as much a victim as the mother.

Rape is the only crime where some people advocate a death penalty for the victim – without even a trial.
 
A child of rape is as much a victim as the mother.

Rape is the only crime where some people advocate a death penalty for the victim – without even a trial.
Further, two wrongs don’t make a right. It makes it even worse. Most women who have been raped have an extremely difficult time recovering. Women who have had an abortion almost never recover and are usually beriddled with guilt for the rest of their lives. The part that is heartless is when someone suggests to an already severly traumatized woman something that will increase her pain and guilt exponentially. Suggesting that a woman who was violated go and kill someone. Cruel.
 
A child of rape is as much a victim as the mother.

Rape is the only crime where some people advocate a death penalty for the victim – without even a trial.
There is a pick and chose whose life is valued/who are the victims. I think about this a lot why is it we are horrified with the killing of a child after birth and ready to execute the victim’s killer but yet see the mother aborting her unborn child in this light of sympathy. Why is her choice to kill any different than the one who takes a gun and shoots a child. I go back to God’s commandment THOU SHALL NOT KILL when I am shown the exceptions to this someone may have my attention. Someone produce the list of God’s exception to the commandment…I wait…please take note I am old and time is precious and SHORT…Later
 
There is a pick and chose whose life is valued/who are the victims. I think about this a lot why is it we are horrified with the killing of a child after birth and ready to execute the victim’s killer but yet see the mother aborting her unborn child in this light of sympathy. Why is her choice to kill any different than the one who takes a gun and shoots a child. I go back to God’s commandment THOU SHALL NOT KILL when I am shown the exceptions to this someone may have my attention. Someone produce the list of God’s exception to the commandment…I wait…please take note I am old and time is precious and SHORT…Later
Commandment #5. THOU SHALT NOT KILL*****

** except in cases of rape or incest :rolleyes: *
 
There is a pick and chose whose life is valued/who are the victims. I think about this a lot why is it we are horrified with the killing of a child after birth and ready to execute the victim’s killer but yet see the mother aborting her unborn child in this light of sympathy. Why is her choice to kill any different than the one who takes a gun and shoots a child. I go back to God’s commandment THOU SHALL NOT KILL when I am shown the exceptions to this someone may have my attention. Someone produce the list of God’s exception to the commandment…I wait…please take note I am old and time is precious and SHORT…Later
I have asked this question before – is there any difference between killing a child in January, and killing the same child the following December?

There isn’t - no matter when you do it, infanticide is a heinous crime.
 
This is a perculiar position to assert that a party would have a bunch of gremlins walking around trying to get people who would otherwise vote against them to incite them to not vote at all so as to cancel out their own votes.
I don’t wish to start an argument with you, but I was once a Dem political operative myself. We did that all the time. We used to call persuading people who might otherwise support the competing candidate not to vote, or to waste his vote on some non-viable candidate “getting half a vote”. I don’t know what they call it now.

The Repubs did the same thing, but we were better at it because we were much better organized. I know it when I see it. I just didn’t expect to see it in here. If you haven’t been in it, you would be amazed at the things that go on in political contests.
 
Apologies for not responding to this sooner.
I would certainly say that if the norm went from abortion on demand to abortion only in cases of rape and incest, ‘things’ would have moved in the direction of our Catholic viewpoint. This does not mean it is acceptable as a Catholic to support a law which allows for abortion under any circumstance.
Are you certain? It seems to me that you are saying that if you were a Congressman; and a final vote for a bill that outlawed abortion with the exception of rape and incest; you would oppose that legislation - or at minimum, abstain from voting. I believe that is against Church teaching…and completely illogical.
 
I don’t wish to start an argument with you, but I was once a Dem political operative myself. We did that all the time. We used to call persuading people who might otherwise support the competing candidate not to vote, or to waste his vote on some non-viable candidate “getting half a vote”. I don’t know what they call it now.

The Repubs did the same thing, but we were better at it because we were much better organized. I know it when I see it. I just didn’t expect to see it in here. If you haven’t been in it, you would be amazed at the things that go on in political contests.
Using your logic, should we then assume that you are a GOP operative, posing as a Dem operative, to discredit Dems and 3rd party Catholics like Mapleoak and I to get folks back to the GOP in a year that the GOP ‘brand’ is in the toilet? :rolleyes:
 
Using your logic, should we then assume that you are a GOP operative, posing as a Dem operative, to discredit Dems and 3rd party Catholics like Mapleoak and I to get folks back to the GOP in a year that the GOP ‘brand’ is in the toilet? :rolleyes:
Said the Cheshire Cat. :whacky: :whacky: :whacky:
 
Said the Cheshire Cat. :whacky: :whacky: :whacky:
Recently you called me a liar, then contended that my proving that my statement was truthful was misdirection. Seemingly because I only proved that what I wrote was true, not what the voices in your head told you the words secretly meant was true…

Just a few weeks ago you stated, in absolute terms, that I was a pro abortion apologist, despite the fact that I have never, once, suggested anything remotely supportive of abortion in these forums. Again, what I had written, countless times, was irrelevant because, well, you’re the sort of person who just ‘knows’ things…

Now, I am a political secret agent. Apparently, strict obedience of Church teaching and erroring on the side of no involvement with instrinsic evil is just not a viable position for a Catholic to hold in your experience. This time you ‘know’ because, supposedly, you used to be the sort of person that made a living attacking the civil rights of others…

Do you really think that it is appropriate Christian conduct, or even remotely complient with forum rules to make wholly speculative and defamatory accusations against people?

Personally, I think that your latest story of past political insiderdom is a pantload. But it would never occur to me to start aggressively challenging you on it over and over, because I know full well that this environment is not one that is suitable for you to properly defend yourself against such an accusation. Presumably that is why the forum rules prohibit such attacks to begin with. Also, I happen to really buy in to the whole Christian thing.

So I’m kind of a loss at how to respond to your current compulsive and destructive behavior. I am loathe to report anyone to the moderators. And I am certainly not going to mimic your behavior. So, right now, that pretty much just leaves praying for you.
 
QUOTE=YADA;3583924 "the abortion is not safe for the child …a few survive, but those that do usually suffer defects from the ‘abortion’ procedure … I have a friend who adopted just such a little boy some 16 years ago… "

To say that abortion is not safe for the child is not a response to my points and is a very bad argument against abortion given that the intent of abortion is not to produce a child at all. A few children survive traumatic births with defects and are adopted out. But I wouldn’t use that as an argument against giving birth, that would be irrelevant at best.

"…and it is not true that most abortions are at 8 weeks or less … in fact women are usually just realizing that they are pregnant at 8 weeks … "

This is an example of the view that women are somehow mentally wanting. The overwhelming majority of menstruating women keep track of their cycles both in their head and on paper… Unless the circumstances are highly unusual, it does not take a normal woman 4 weeks (a whopping 28 days) to notice that she hasn’t menstruated. Forgive me for assuming that you are a bloke.

For women who do not want a baby and find themselves pregnant, the abortion is carried out as soon as possible, normally before 8 weeks, definitely before 14.

"most abortions are late first trimester early scond … but in the US Roe V Wade and it companion decision made abortion on demand the law of the land right up to the point of birth … also called partial birth abortion where the child is delivered except for the head and then the babies brains are sucked out … "

Right. More graphic descriptions please, because they help your argument - not.

In the one state of Australian where accurate data is available, 98% of all terminations were conducted before 14 weeks. That is well below the threshold for pain let alone sentience. 2% of abortions might have been performed using the method you describe - might have been. That 2% of abortions are performed that way is not a good reason for prohibiting the other 98%.

“Abortion is always a moral evil … it leads to a cheapening of all life …”

Actually I think that enslaving children so that the rich west can eat cheap chocolate bars is a cheapening of human life. But I’m entitled to my opinion am I not?

I was hoping for a response that addressed my points, not more of the same old sentimental religious based rhetoric. I’m disappointed.

Emervents
There are several things that need to be said in response to your view;

a) we must always keep in mind our definitions. It is clear that abortion always results in the death of an unborn baby.
b) we must always look to the intention behind the act. Abortion is the carrying out of the intention to make sure that there is no living child born, as you said (Abortion Act, as amended)
c) You say that the argument that some children have traumatic births and suffer birth defects is irrelevant to giving birth. Just so!! It is also irrelevant to the question of abortion, as the unborn child is alive within the womb, defect or not, and our response should be one of helping that child to reach its full potential in every way.
d) It may be true that most abortions are done early, but in the UK over 2,000 abortions per year are late abortions. The argument about the stage at which the abortion is one is irrelevant, as whatever the age of the child, abortion will kill it.
e) You misleadingly state that 14 weeks is below the pain threshold. Any student of biology is aware of the full formation of the central nervous system by 12 weeks. Also, if the unborn child in the womb moves away from the amniocentesis needle at 12 weeks and displays a heightened heart rate, most neutral observers would say we must give the child the benefit of the doubt and regard the response as a response to pain.
f) If I were to drug you into insensibility and then kill you while you could feel no pain, it would not alter the fact that I had wronged you by taking your life away from you - ie by killing you. Pain is quite irrelevant to the question as to whether or not you have been killed.!!
g) Quite right!! The statistics game is not a good reason to prohibit abortion. All abortions take life away.
h)Abortion itself cheapens life. If we can dispose of life within the womb, then we can use life outside the womb for our own convenience - do you not see that by being “neutral” on the issue of abortion, you signal your neutrality to the way in which we treat other humans. Life is the basic prerequisite to all that follows. If you deny that to the youngest and most vulnerable of all humans, what is to stop others from exploiting children, immigrants, old people, etc The great statements on Human Rights recognise the “right to life” - statements denying humanity and life erode that right. Just think - slaves were not regarded as human!!
i) None of the above is sentimental or religious retoric. Much of what I said comes from the statements of the Association of Lawyers for the Defence of the Unborn, a group of rational, professional and caring people, both with and without religious faith. If you would like to engage in a thread on religion, and religious belief, please do so!

Libbybeth
 
😛
QUOTE=YADA;3583924 "the abortion is not safe for the child …a few survive, but those that do usually suffer defects from the ‘abortion’ procedure … I have a friend who adopted just such a little boy some 16 years ago… "

To say that abortion is not safe for the child is not a response to my points and is a very bad argument against abortion given that the intent of abortion is not to produce a child at all. A few children survive traumatic births with defects and are adopted out. But I wouldn’t use that as an argument against giving birth, that would be irrelevant at best.

"…and it is not true that most abortions are at 8 weeks or less … in fact women are usually just realizing that they are pregnant at 8 weeks … "

This is an example of the view that women are somehow mentally wanting. The overwhelming majority of menstruating women keep track of their cycles both in their head and on paper… Unless the circumstances are highly unusual, it does not take a normal woman 4 weeks (a whopping 28 days) to notice that she hasn’t menstruated. Forgive me for assuming that you are a bloke.

For women who do not want a baby and find themselves pregnant, the abortion is carried out as soon as possible, normally before 8 weeks, definitely before 14.

"most abortions are late first trimester early scond … but in the US Roe V Wade and it companion decision made abortion on demand the law of the land right up to the point of birth … also called partial birth abortion where the child is delivered except for the head and then the babies brains are sucked out … "

Right. More graphic descriptions please, because they help your argument - not.

In the one state of Australian where accurate data is available, 98% of all terminations were conducted before 14 weeks. That is well below the threshold for pain let alone sentience. 2% of abortions might have been performed using the method you describe - might have been. That 2% of abortions are performed that way is not a good reason for prohibiting the other 98%.

“Abortion is always a moral evil … it leads to a cheapening of all life …”

Actually I think that enslaving children so that the rich west can eat cheap chocolate bars is a cheapening of human life. But I’m entitled to my opinion am I not?

I was hoping for a response that addressed my points, not more of the same old sentimental religious based rhetoric. I’m disappointed.

Emervents
 
Recently you called me a liar, then contended that my proving that my statement was truthful was misdirection. Seemingly because I only proved that what I wrote was true, not what the voices in your head told you the words secretly meant was true…

Just a few weeks ago you stated, in absolute terms, that I was a pro abortion apologist, despite the fact that I have never, once, suggested anything remotely supportive of abortion in these forums. Again, what I had written, countless times, was irrelevant because, well, you’re the sort of person who just ‘knows’ things…

Now, I am a political secret agent. Apparently, strict obedience of Church teaching and erroring on the side of no involvement with instrinsic evil is just not a viable position for a Catholic to hold in your experience. This time you ‘know’ because, supposedly, you used to be the sort of person that made a living attacking the civil rights of others…

Do you really think that it is appropriate Christian conduct, or even remotely complient with forum rules to make wholly speculative and defamatory accusations against people?

Personally, I think that your latest story of past political insiderdom is a pantload. But it would never occur to me to start aggressively challenging you on it over and over, because I know full well that this environment is not one that is suitable for you to properly defend yourself against such an accusation. Presumably that is why the forum rules prohibit such attacks to begin with. Also, I happen to really buy in to the whole Christian thing.

So I’m kind of a loss at how to respond to your current compulsive and destructive behavior. I am loathe to report anyone to the moderators. And I am certainly not going to mimic your behavior. So, right now, that pretty much just leaves praying for you.
Would it surprise you to know I’m not the first, and certainly not the only person to think yours is a purely political agenda? Do you think everything is said on screen?

Go ahead and complain about me to the moderators. If I disappear, then everyone will know you are one who “gets rid” of those who oppose you and can judge your political agenda in light of it.

I am unimpressed by your moral condemnation of me. Do you not think others have seen the kinds of invective you hand out? I am sure I am not the only one who has laughed out loud when observing you mounting your moral high horse.

I have told you, and I meant it, that what you think of me means nothing to me. I respect the fact that most posters here are more polite than I have been lately. I have also seen many very persuasive people simply drop out of discussions because you dominate the screen with your immense barrages of what are, quite often, misleading arguments. Your saying that Roberts and Alito support abortion decisions when there is not the slightest reason to think it, and every reason not to think it, was just too much. Maybe you don’t understand how stare decisis works, and how opinion writing works. Maybe you don’t understand how courts can and do rule only on the issues that are before them. But I think you are a great deal brighter than that. Being convinced that you are, I can only conclude that you deliberately chose to misrepresent Roberts’ and Alitos’ convictions. I can only conclude that you did it in order to persuade those whom you have not driven from the thread, but who visit, that it is pointless to vote for those who, in recent years, have tried to find political solutions to abortion on demand. Thus, you encourage people to despair of the only means available to political solutions to abortion on demand and suggest that all they can do is reach for other, lesser, objectives that your political candidates might propound. Maybe you really believe that a prolife decision in Carhart, painfully and barely gained, actually represents a pro-abortion endorsement on the part of Roberts and Alito. But I can’t imagine that you really do. Being mindful, then, of the screen-choking, misdirection-laden blasts you deliver, I simply encouraged readers to disbelieve both me and you about Carhart, but to read it themselves.

But that called for a wind shift, didn’t it? That called for you to accuse me of lying and being morally defective when I say you bear all the earmarks of a political operative who came here to persuade Catholics to vote for pro-abortion candidates by encouraging them to despair of voting for prolife candidates. Well, SoCalRC, you do. Call me a liar all you want when I say I have worked as a political operative myself in my life, but I have never seen anyone resemble one more than you do. You can copy and paste the last three sentences to your complaint to the moderators. I typed them just so you could.
 
Would it surprise you to know I’m not the first, and certainly not the only person to think yours is a purely political agenda? Do you think everything is said on screen?
Not in the least. I believe that we are communal creatures by nature (when two or more meet in His name…) We find it emotionally reassuring to hear others reiterate what we, ourselves believe.

But I also believe in Natural Law and the gift of the moral conscience. Most of us do not need to read the Catechism to understand some of the implications of “Love thy neighbor” and the 8th commandment.

So, when we have, say malicious speculation about our neighbor, it is in our nature to want to share that and hear it reaffirmed with others. But, we also sense the moral implications. So, when most people engage in gossip at another’s expense, they do so privately.
Go ahead and complain about me to the moderators. If I disappear, then everyone will know you are one who “gets rid” of those who oppose you and can judge your political agenda in light of it.
If you ‘disappear’, the logical conclussion would be that you cannot comply with the rules you agreed to when you joined the forum. It would seem difficult to argue any connection between discipline for your behavior and misconduct you are accusing me of, unless you are also contending that the moderators here are part of a larger conspiracy intent on treating you unfairly.

In any event, ‘how it would look’ is not one of the reasons that I am reluctant to complain. I simply believe in a concept that the Church calls “The Body of the Faithful”.
I respect the fact that most posters here are more polite than I have been lately.
The Church teachs that our moral conscience must be developed. So there are often variations in perception, action, and understanding. Perhaps you see yourself emulating St. Paul and dragging ‘evil’ into ‘the light’. Others may see a moral distinction between private speculation and public accusation. Or, some people may simply feel honor bound to adhere to the forum rules they agreed to.
[W]hat are, quite often, misleading arguments. Your saying that Roberts and Alito support abortion decisions…
This raises a serious difficulty. You are making many accusations, on many fronts. Sometimes with no perceptable basis in reality. For example, I responded to your previous assertion about my making a “false” argument in this area. I took the statement you labeled as false and verified it one sentence fragment at a time. As I mentioned then, I can only defend what I write and say, not random arguments you decide to attribute to me.
I can only conclude that you did it in order to persuade those whom you have not driven from the thread, but who visit, that it is pointless to vote for those who, in recent years, have tried to find political solutions to abortion on demand.
OK, let’s assume for the moment that you are acting in some form of good conscience and faith. If you are accusing me of something, then, in Catholic doctrine, you should accept that I have a right to defend myself and correct your understanding.

It appears you are ultimately attacking me on two fronts.
  1. You are accusing me with having dishonest and (in my opinion) gravely immoral motives.
  2. You are arguing that my stated positions are, in themselves, immoral.
I would like to defend myself on both fronts, but let’s start with the second one, since the exact contentions there will effect how I go about addressing the first one.

Just as you challenged me, I am now challenging you. If your motives in publicly defaming me are just, then you should be willing to assist me more precisely understand your position so that I can respond to specific accusations, not just vague assertions. So, unless you are simply attacking me for the purpose of discrediting me through character assassination (a sin you have now seemingly confessed to doing in exchange for money), please answer the following questions (I’ll number them in bold so that they do not have to be wholly quoted with your answers):

Q1. Do you agree with Evangelium Vitae that direct abortion is, infallibly, always a grave moral disorder?

Q2. More specifically, do you believe that it is a legitimate position for a Catholic to believe that abortion is a moral absolute on which there is no compromise?

Q3. In a Doctrinal Note on voting prepared by then Cardinal Ratzinger, and approved by Pope John Paul II, we find the following quote:
John Paul II, continuing the constant teaching of the Church, has reiterated many times that those who are directly involved in lawmaking bodies have a «grave and clear obligation to oppose» any law that attacks human life. For them, as for every Catholic, it is impossible to promote such laws or to vote for them." - (Emphasis Added)
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20021124_politica_en.html (#4)

In the context of the document, do you agree or disagree that a reasonable interpretation of the above statement is that NO Catholic, politician or otherwise, should promote or vote for any law that attacks human life?

Q4. Immediately following the quote above, the document introduces the concept of “limiting the harm”, quoting EVANGELIUM VITAE directly. Immediately after introducing that concept, we find the following quote:
“In this context “limiting the harm”], it must be noted also that a well-formed Christian conscience does not permit one to vote for a political program or an individual law which contradicts the fundamental contents of faith and morals. The Christian faith is an integral unity, and thus it is incoherent to isolate some particular element to the detriment of the whole of Catholic doctrine. A political commitment to a single isolated aspect of the Church’s social doctrine does not exhaust one’s responsibility towards the common good. Nor can a Catholic think of delegating his Christian responsibility to others; rather, the Gospel of Jesus Christ gives him this task, so that the truth about man and the world might be proclaimed and put into action.” - (Emphasis added)
In the context of the document, do you agree or disagree that a reasonable interpretation of the above statement would be that “limiting the harm” should not be used as a justification for voting against fundemental Catholic morals and principles?

Q5. Immediatly following the above quote, the document continues:
“When political activity comes up against moral principles that do not admit of exception, compromise or derogation, the Catholic commitment becomes more evident and laden with responsibility. In the face of fundamental and inalienable ethical demands, Christians must recognize that what is at stake is the essence of the moral law, which concerns the integral good of the human person. This is the case with laws concerning…” - (Emphasis in original)
In the context of the document, do you agree or disagree that a reasonable interpretation of the above quote is that the 9 examples of moral principles that follow are non negotiable for Catholic voters?

Q6. In SACRAMENTUM CARITATIS, #83, Pope Benedict reiterates part of the list referenced in the proceeding quote, cites the doctrinal note quoted above, and then states:
“These values are not negotiable.”
vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_20021124_politica_en.html

Do you agree, or disagree that a legitimate interpretation of the entire section would be that Catholics, in particular Catholic politicians, should not vote against the fundemental moral principles listed in the Doctrinal Note and, if they do, they are likely making themselves unfit for Holy Communion?

Q7. Do you agree with statement that the Catholic teaching on abortion is absolute. That is, that we do not permit exceptions for incest, rape, or even the life of the mother?

Q8. Do you agree or disagree that, in of themselves, the abortion positions held by all major party presidential candidates in 2008 are intrinsically evil in the Catholic Faith?

Q9. The USCCB has issued a statement on voting:

usccb.org/faithfulcitizenship/FCStatement.pdf

Here is a portion:
  1. Two temptations in public life can distort the Church’s defense of human life and dignity:
  1. The first is a moral equivalence that makes no ethical distinctions between different kinds of issues involving human life and dignity. The direct and intentional destruction of innocent human life from the moment of conception until natural death is always wrong and is not just one issue among many. It must always be opposed.
  1. The second is the misuse of these necessary moral distinctions as a way of dismissing or ignoring other serious threats to human life and dignity. Racism and other unjust discrimination, the use of the death penalty, resorting to unjust war, the use of torture, war crimes, the failure to respond to those who are suffering from hunger or a lack of health care, or an unjust immigration policy are all serious moral issues that challenge our consciences and require us to act. These are not optional concerns which can be dismissed.
Do you believe that these three paragraphs, in the context of the document, are a legitimate reflection of Catholic doctrine?

Q10. The Bishops statement also contains the following:
  1. When all candidates hold a position in favor of an intrinsic evil, the conscientious voter faces a dilemma. The voter may decide to take the extraordinary step of not voting for any candidate or, after careful deliberation, may decide to vote for the candidate deemed less likely to advance such a morally flawed position and more likely to pursue other authentic human goods.
Do you believe that this a legitimate reflection of Church teaching?

Q11 Using the same quote as Q10, do you agree or disagree with the Bishops’ assertion that voters face a “dilemma”?

Q12. Again referring to the quote in Q10, do you belief that the phrase “all candidates” means every candidate for the office, every major candidate for the office, or something else?

Q13. And, referring to the quote in Q10 one last time, if any candidate for an office held a position on an important life issue like abortion that was not intrinsically evil do you belief that the choices listed for voters in the quote would still be licit?

Thank you for taking the time to clarify your position on the question of morality. Once I am clear on the moral transgression(s) you are specifically accussing me of, I will be happy to defend myself. And, after that, I would be happy to defend myself against your accusations regarding my motives.
 
I do not think this is a valid argument against abortion. Saying that because a pregnancy is not carried out, it is a wasted potential human life is like saying that every time a woman ovulates and does not become pregnant, it is a wasted human life.
Ovulation is not a wasted human life. It is a potential that God provided and is not to be denied life through human means (the pill, IUD, etc).
 
The following was well said by a poster in another thread:

"The Church has made it crystal clear that no issue or combination of issues trumps abotion.

From the USCCB Consciences for Faithful Citizenship:

Section 34:

“A Catholic cannot vote for a canidate who takes a postion in favor in an intrinsic evil such as abortion”

Then Cardinal Ratzinger:

“In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to 'take part in a propaganda campaign in favour of such a law or vote for it’” (no. 73). Christians have a "grave obligation of conscience not to cooperate formally in practices which, even if permitted by civil legislation, are contrary to God’s law. :

and

“Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.”

Archbishop Chaput:

Catholics have a duty to work tirelessly for human dignity at every stage of life, and to demand the same of their lawmakers. But some issues are jugular. Some issues take priority. Abortion, immigration law, international trade policy, the death penalty and housing for the poor are all vitally important issues. But no amount of calculating can make them equal in gravity.
The right to life comes first. It precedes and undergirds every other social issue or group of issues. This is why Blessed John XXIII listed it as the first human right in his great encyclical on world peace, Pacem in Terris. And as the U.S. bishops stressed in their 1998 pastoral letter Living the Gospel of Life, the right to life is the foundation of every other right.

Bishop Wenski:

Today, some self-identified Catholic politicians prefer to emulate Pontius Pilate’s “personally opposed but unwilling to impose” stance. Perhaps, they are baiting the Church, daring an “official sanction” making them “bad Catholics”, so as to gain favor among up their secularist, “blue state” constituencies. Such a sanction might turn their lack of coherent Catholic convictions into a badge of courage for people who hold such convictions in contempt.

Rev John Meyers:

Catholics who publicly dissent from the Church’s teaching on the right to life of all unborn children should recognize that they have freely chosen by their own actions to separate themselves from what the Church believes and teaches. They have also separated themselves in a significant way from the Catholic community.

Bishop Carlson:

Opposition to abortion binds every Catholic under pain of mortal sin and admits of no exceptions.

It was for this reason that I stated in October
of 2000 that you cannot vote for a politician who is pro-abortion when you have a choice and remain a Catholic in good standing. For some Catholics this is a hard teaching, but I am simply repeating church teaching: “Human life is sacred because from the beginning it involves the creative action of God (Gospel of Life, par. 53)…the direct and voluntary killing of an innocent human being (abortion and euthanasia) is always gravely immoral (Gospel of Life, par. 57, 65)…protecting the mother’s health does not justify the deliberate killing of an innocent human being (Gospel of Life, par. 58).”

Bishop Burke:
  1. Within the considerations for the protection of human life, the protection of the life of the innocent and defenseless, and of the weak and the burdened must have primacy of place. There can never be justification for directly and deliberately taking the life of those who indeed are “the least” (Matthew 25:45). Such an act is always evil in itself, intrinsically evil. Society, rather, is called to treasure its members who are weakest, in the eyes of the world.
  2. For that reason, our Holy Father reminds us that “[a]mong all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable” (Evangelium vitae, No. 58a). In treating the evil of procured abortion, our Holy Father concludes:"
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