Wormwood:
Ok now that I have your attention
Can someone please explain the catholic take (or any take) on genesis 4: 23-24? This is the last statement about the line of cain and it seems to suggest that murder is ok for that line. Does this also suggest that âeye for an eyeâ does not extend to the death penalty for murder? I was just curious what this is all about, and what became of the line of cain? They were still obviously protected by God after many murders.
The title to the thread reminds me of an article I saw in the college paper, called, âSex in the Dorms,â followed by a half page of Latin text taken out of Caesarâs
Gallic Wars.
First, here are the versesâŚ
**23 ****Lamech said to his wives: "Adah and Zillah, hear my voice; wives of Lamech, listen to my utterance: I have killed a man for wounding me, a boy for bruising me. ****24 **
If Cain is avenged sevenfold, then Lamech seventy-sevenfold." Genesis 4:23-24.
It is important to âbecome an ancientâ in understanding these verses. âAdahâ and âZillahâ are probably not real people. âAdahâ means âadvancing,â and âZillahâ means âshadingâ â as in âadvancingâ or âdawningâ day, and âshading,â or âdusk.â Lamechâs wivesâ names are therefore probably intended to be apprehended as âDawnâ and âDuskâ â âLightâ and âDark,â âBlondeâ and âBrunette.â Lamech married to Adah and Zillah is Archie married to Betty and Veronica.
Gaster, in
Myth, Legend and Cusom in the Old Testament, suggests that Lamech shouts his boast to âblondeâ and âbrunetteâ because what is intended is something like âall and sundryâ or âfriends, Romans, countryman!â Heâs saying, âEveryone! Listen to me!â The inspired author of Genesis turned an âEveryone! Listen to me!â line into two girlsâ names.
When Lamech boasts of his kill, he is functionally beating his hairy chest and saying, âWoo! I sure kicked HIS tail!â Itâs a war cry, a boast.
The Footnotes of the Old Testament Committee of the NAB suggest that at the plaintext level, the Final Redactor â the R source, or the guy (or girl?) who pulled this version of Genesis together â was suggesting that mankind was deteriorating. Mankind not only wants Godâs kind of vengeance, but his own especially-vicious vengeance, too.
The question is, What is being portrayed at the
sensus plenior level? In other words, Why is this verse HERE?
Well, note the reference to Cain. After Cain kills the Christ-picture shepherd, Cain ends up enjoying Godâs special
protection! ⌠**15 ****Not so!" the LORD said to him. âIf anyone kills Cain, Cain shall be avenged sevenfold.â So the LORD put a mark on Cain, lest anyone should kill him at sight. Genesis 4:15. **⌠Lamech is saying, âSheesh! God strikes back
sevenfold at those who try to kill Cain. Heck, I got to
kill someone for
bruising me! I, Lamech, get seventy-seven fold vengeance!â
Now note who Lamech is married to â âtwoâ women, Dawn and Dusk. The Woman Type = âmankind in need of salvation.â The Two Type = âChurch.â Their names, Dawn and Dusk, suggest that these symbolize
Christians in trhe Church. Dusk is when Christ died. Resurrection is when He rose. We see this use of Dusk and Dawn elsewhere in the Bible to refer to Christ â for example, Exodus 16:13-14: God feeds the people with quail in the evening, and manna in the morning. Food made of âChristâ!
So, we have a typological word picture here telling us that, just as the killing of Christ generated âprotection,â those in the Church will enjoy that same protection
in spades!