Grace & Peace!
You don’t have to have diabetes to understand where it comes from. NARTH actually agrees with you. You did not choose the lifestyle. It never said you had to have a "broken childhood or a dominant mother. Something happened early in your childhood to cause a “detachment” issue with one of your parents (depends on your situation). The way your child mind decided to cope with this is to identify with the oposite gender and just like heterosexuals, you develop an attraction for your imagined oposite gender which happens to be the same as your natural one. Then as you got older, this caused homosexual tendencies when left untreated, led to you identifying with the social group “gay” for support. If some are successfully turning back to their original sexuality, isn’t this cause for celebration as hope for you so you don’t have to continue in “this existence”?
Rustie, as well-meaning as your post may be, it is based on a series of assertions which have no evidential basis. While it might be true that some people are homosexual due to some deep-seated psychological trauma (nothing is impossible), you cannot make a general claim regarding heterosexuality being anyeone’s “original sexuality” unless you can provide evidence that reparative therapy
actually changes a person’s sexual orientation (as opposed to simply their behavior or their reporting of their behavior) with clear consistency and in an overwhelming majority of cases. That sort of evidence, however, does not exist. Until that evidence exists, we cannot actually speak of a general original heterosexuality for homosexual folks.
And keep in mind that not even the catechism speaks of heterosexuality as we understand it as original. In fact, it doesn’t speak of sexuality as we commonly think of it at all. It intentionally eschews entirely the heterosexual/homosexual binary. You could argue that its discussion of human sexuality would lead one to the conclusion that it is speaking of heterosexuality, but it does not itself actually and explicitly draw that conclusion. There are some good reasons for this:
I was reading an interesting
discussion on “male and female” which touched on this issue a bit, raising this point–perhaps the reason why the catechism avoids identifying basic human sexuality with “heterosexuality” is this: our appetites (sexual or otherwise) are not actually directed toward a specific material object, but toward a specific act. When we hunger, for instance, we desire to eat–a craving for a particular kind of food is secondary to the hunger-appetite. The human sexual appetite is directed toward the marital act, not to any particular body. To posit otherwise (i.e., to say that a male desires differently than a female with regard to the sexual appetite) is to begin down the path of positing two separate natures in the singular humanity: two different wills, two different appetites oriented to two different goods. Of course all this has consequences with regard to homosexuality being “objectively disordered,” but we can open that can of worms later if we want (or you can just click the link above for the discussion, which is very wide-ranging and interesting).
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!