Proper Prayers for LohT for Saints added after the publishing of the Supplement

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I noticed that the Vatican website just added the propers for Blessed John Paul II: vatican.va/roman_curia/congregations/ccdds/documents/rc_con_ccdds_doc_20110402_uff-letture_en.html

My questions is, does anyone have any of the proper prayers for the LotH for the other feasts added since the publishing of the supplement? Right now I use the commons, but I would rather have the propers.

Thanks!
That’s pretty interesting, I look forward to hearing other responses.
If you don’t mind Latin… the latest edition of the Liturgia Horarum is online here. At least I think it’s the latest edition - I know it has feasts that were restored to the calendar in 2002, like the Most Holy Name of Jesus (which is great, because you can’t pray that one from the Commons… no Common of Our Lord or of Names!).

Anyone know of any official English of these?
 
That’s pretty interesting, I look forward to hearing other responses.
If you don’t mind Latin… the latest edition of the Liturgia Horarum is online here. At least I think it’s the latest edition - I know it has feasts that were restored to the calendar in 2002, like the Most Holy Name of Jesus (which is great, because you can’t pray that one from the Commons… no Common of Our Lord or of Names!).

Anyone know of any official English of these?
The new African LOTH has a translation which I can send to you piece by piece if you tell me what feasts you want.
 
The new African LOTH has a translation which I can send to you piece by piece if you tell me what feasts you want.
That would be really awesome!

I’m at work, but let’s start with the ones I know:

Holy Name of Jesus
Holy Name of Mary
Padre Pio

I’ll be able to add more once I get home.

Thanks!
 
That would be really awesome!

I’m at work, but let’s start with the ones I know:

Holy Name of Jesus
Holy Name of Mary
Padre Pio

I’ll be able to add more once I get home.

Thanks!
St. Catherine of Alexandria
Our Lord Jesus Christ High and Eternal Priest (Votive Office)
 
St. Catherine of Alexandria
Our Lord Jesus Christ High and Eternal Priest (Votive Office)
OLJC the Supreme and Eternal Priest is an observance on particular calendars - it is on Spain’s and other Latin American countries and there is a priestly society which I think has it. I suppose you could email them and ask but it is not part of the Latin LOTH itself.
 
St. Catherine of Alexandria
SECOND READING
From the sermons of Saint Caesarius of Arles, bishop
(Sermo 159,1,3-6: CCL 104, 650, 652-654)
How to follow Christ?
It seems hard, my brethren, and burdensome to do what Christ orders in the Gospel: “If anyone wishes to follow me, let him deny himself.” But it is not hard, because what he orders, he also helps to make it come about.
“Let him deny himself, take up his cross and follow” Christ. And how should we follow Christ, except by going where he went. We know that he resurrected and ascended into heaven. That’s where we have to go. Clearly, there is no cause for despair, for this is what he promised, not that man can do all by himself. Heaven was far away from our Head went there. Why should we despair if we are members of that same Head? Why then? Because here on earth we are beset by many fears and sorrows: let us follow Christ then, where we find maximum happiness, maximum peace and perpetual security.
But whoever wishes to follow Christ, let him listen to what the Apostle says: “Whoever asserts to be in Christ must walk as she did”. Do you want to follow Christ? Be humble in those things in which he was humble: do not despise his humility if you want to attain his heights.
When man sinned, the way became hard; but it became easy when the risen Christ walked on it, turning an exceedingly narrow path into a highway. With the two feet of humility and charity we run on this highway. To attain the heights delights everyone: but humility is the first step. Why do you stretch your foot ahead? You would fall, not climb. Therefore, start with the first step of humility and you will have ascended.
That’s why our Lord and Savior not only said “Let him deny himself” but also added, “Let him take up his cross and follow me”. What does “take up the cross” mean? It means, let him bear something unpleasant, that’s how to follow me. The moment he starts following my precepts and habits, he will have many opponents, prohibitions and not just deriders but actually persecutors
And not only from pagans who are outside the Church, but also from those who appear to be inside the body, but as all they have of Christian is the name, they constantly persecute the true Christians. Such people are as much members of Christ as toxic humors are of a physical body. Therefore, if you wish to follow Christ do not delay in carrying his cross: tolerate the evil ones, but do not give in.
For, if we want to fulfill what the Lord said, “If anyone wants to come after me, let him take up his cross and follow me, let us try to fulfill with God’s help, what the Apostle says: “let us be content with food and clothing; lest by desiring things in excess of what s necessary to lead a sober life, we fall into temptation and into the snares of the devil, and into many useless and noxious desires, which bring men to death and perdition.” May the Lord free us from this temptation by placing us under his protection.
RESPONSORY
See Ps 45:15-16.5
The maids, her companions, are presented to the king.
  • They are led in with glad and joyous acclaim.
Stretch out in your splendor and beauty, in your majesty ride on and reign.
– They are led in with glad and joyous acclaim.
Almighty and eternal God,
who gave Saint Catherine of Alexandria to your people
as a virgin and victorious martyr,
grant that through her intercession
we may be strengthened in faith and constancy
and spend ourselves without reserve
for the unity of the Church.
Through our Lord.
 
That would be really awesome!

I’m at work, but let’s start with the ones I know:

Holy Name of Jesus
Holy Name of Mary
Padre Pio

I’ll be able to add more once I get home.

Thanks!
These?

BVM Fatima, Josephine Bakhita, Adalbert, Louis Mary de Montfort, Christopher Magallanes, Rita of Cascia, Augustine Zhao Rong,Apollinaris,Sharbel, Peter Julian Eymard, and Teresa Benedicta of the Cross (Edith Stein).
 
These?

BVM Fatima, Josephine Bakhita, Adalbert, Louis Mary de Montfort, Christopher Magallanes, Rita of Cascia, Augustine Zhao Rong,Apollinaris,Sharbel, Peter Julian Eymard, and Teresa Benedicta of the Cross (Edith Stein).
Yep, that’s the list!
 
OLJC the Supreme and Eternal Priest is an observance on particular calendars - it is on Spain’s and other Latin American countries and there is a priestly society which I think has it. I suppose you could email them and ask but it is not part of the Latin LOTH itself.
Oh, I wasn’t sure how that worked. It is in the Liturgia Horarum website I’d posted. But I haven’t been able to find any (English language) information about what that side (Almudi) is or what version of the LH that is.
 
The current Franciscan supplement for the LOTH has the propers for the Most Holy Name of Jesus…
 
For the upcoming memorial of OL Fatima:
OFFICE OF READINGS
SECOND READING
From the sermons of Saint Ephrem the Syrian, deacon
(Sermon 3 on Miscellaneous matters: Opera omnia, III, syr. et. lat., Rome 1743, 607)
Only Mary encompasses what the whole world cannot.
By bearing the Divine Son, Mary became heaven for us. On receding from the glory of the eternal Father, Christ agreed to be restricted within the limits of her womb, so as to bring men to a higher dignity. He chose her alone among the ranks of virgins, to be the instrument of our salvation.
All the prophesying of just men and the prophets had their sights on her. A most shining star issued from her, which led the people who walked in darkness into seeing a great light.
Mary can be called by many a name. She is the temple of the Son of God, who came from her differently from the way he had entered her; bodiless, he entered her womb, and with a full body he came out of it.
She is the new mystical heaven. The King of kings inhabited her as he had inhabited the heavens whence he came down to earth, assuming a certain species and likeness to himself. She is like the wine issuing sweet smelling fruits. As the fruit somewhat differs from the nature of the tree, so it was necessary that she should resemble the tree.
She is the spring issuing from the House of the Lord, with living waters for all who thirst, to the extent that he who first tastes it with his lips will never be thirsty again.
My dear ones, it is a serious error to think that the day of Mary’s restoration can be compared to that of any other creature. The earth was created at the beginning but renewed through her. At the beginning its activities were cursed owing to Adam’s crime; through her, peace and security were given back to it. At the beginning the sin of our first parents brought death to all, but now we are brought from death to life. At the beginning the serpent spread poison to the whole human body by filling Eve’s ears, now Mary’s ears received the announcement of eternal happiness. What was an instrument of death, now is one of life.
He, who sits over the Cherubs, is now cradled in a woman’s arms; she herself alone encompasses him whom the whole world cannot. Him, whom the Thrones and Dominations fear, the Maid keeps warm; he, whose seat lasts forever, sits now on the Virgin’s lap; he, for whom the earth is but a footstool, leaves on it his footprints.
RESPONSORY
The Virgin’s heart is firm: she conceived a divine mystery at the annunciation of the angel; she received the most beautiful of the children of men in her womb
– and she, blessed forever, gave us God made man, alleluia.
The seat of her pure womb was instantly made into the temple of God: by the power of the Word, the intact, blessed Virgin conceived the Son
– and she, blessed forever, gave us God made man, alleluia.
O God,
who chosen the Mother of your Son to be our Mother also,
grant us that, preserving in penance and prayer for the salvation of the world,
we may be able each day
to promote more effectively the Kingdom of Christ,
who lives and reigns with you in the unity of Holy Spirit,
God, forever and ever.
– Amen.
 
For the upcoming memorial of OL Fatima:
That’s great, thank you very much!

Do you also have that short paragraph at the beginning of every feast in the Proper of Saints? That would be great if you have that!

Thanks!
 
For the upcoming memorial of OL Fatima:
Also, is there a title to the reading? Sorry to be picky - if it would be easier for you, you could scan them in and then email them to me and then I could do the typing!
 
Also, is there a title to the reading? Sorry to be picky - if it would be easier for you, you could scan them in and then email them to me and then I could do the typing!
It’s the first sentence “Only Mary encompasses…”

The memorial of OL Fatima was not provided with a paragraph- this is so even in the Latin original. Out of the new feasts of 2002, only the saints were provided with the paragraph - the devotional feasts (Holy Name of Jesus, Name of Mary, OL Fatima) were not. Neither is OL Guadalupe (the texts of the feast in the universal Proper of saints, not in the US Proper)
 
It’s the first sentence “Only Mary encompasses…”

The memorial of OL Fatima was not provided with a paragraph- this is so even in the Latin original. Out of the new feasts of 2002, only the saints were provided with the paragraph - the devotional feasts (Holy Name of Jesus, Name of Mary, OL Fatima) were not. Neither is OL Guadalupe (the texts of the feast in the universal Proper of saints, not in the US Proper)
Is there a scriptural reference for the responsory? Thanks!
 
Also, can you add the paragraph for St. Catherine of Alexandria? Thanks!
 
If I understand correctly, the prayer for the LOTH is generally the same as the one in the Mass. For those saints that have come into the calendar after the supplement, I will pray the commons and then take the proper prayer for the saint from my copy of Magnificat.
 
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