T
That_one_guy
Guest
Everybody is aware that we are called to be good stewards of God’s Creation. And boy does this topic get heated!
If we can, let’s try to avoid the eating meat part.Because that is not really what this is all about. It is about taking care of where we live.
Whether it is going to (what some people call extreme) full blown vegan lifestyle or just trying to rationally do your part by recycling, going solar, riding a bike instead of driving a car…
It doesn’t matter. Everyone is trying to do their part.
Here is a great place to start.
from herehttp://www.americamagazine.org/content/article.cfm?article_id=11600
The National Catholic Weekly
Stewards of Creation
A Catholic approach to climate change
William S. Skylstad | APRIL 20, 2009
Earth Day, April 22, will mark the unveiling of “The Catholic Climate Covenant,” an initiative of the three-year-old Catholic Coalition on Climate Change, which represents 12 organizations, one of which is the U.S. Conference of Catholic Bishops. The covenant includes what is being called the St. Francis Pledge to Protect Creation and the Poor, inspired by the saint’s “Canticle of the Sun,” which praises creation in the form of earth, water and creatures. St. Francis of Assisi is an important model for another reason as well: he uniquely links care of creation and care of the poor.
“God’s creation is good and it is one,” Pope Benedict said last August in Australia at World Youth Day, as he introduced the theme of protecting God’s creation. Benedict declared that sustainable development and care for our environment are “of vital importance for humanity.” Then he framed the moral dimensions of environmental justice and care for creation in the form of a challenge to the “brutal consumption of creation,” where the whole is treated merely as “our property” that we consume “for ourselves alone.” Benedict cautioned that effective initiatives to prevent the destruction of creation can be developed and implemented, but “only where creation is considered as beginning with God.”
In the United States, a growing awareness of climate change and its consequences can be seen in private and public efforts to conserve energy. State governments are introducing bills and forming policies to reduce fossil fuel emissions and are crafting incentives for homeowners and businesses to conserve and to consider renewable energy alternatives. The president and Congress are making similar proposals at the national level, setting off a major debate over how best to respond to the complexities of climate change. In a debate dominated by environmental groups, scientists and alternative energy entrepreneurs on the one hand, and by utilities, agribusiness, coal and oil companies and others with vested interests on the other hand, the Catholic Church and Christian interfaith leaders are lifting up the moral and human dimensions of climate change. Our Christian faith calls us to bring together the biblical mandate to care for the “garden” (Gn 1:28-30) and also to care “for the least of these” (Mt 25). As our nation deliberates about future policies, American Catholics offer a distinctive position that combines care for God’s creation with protection for those who are poor and vulnerable.
The church is by no means setting itself against science on this issue. Rather, the church relies on scientific research. “With increasing clarity, scientific research demonstrates that the impact of human actions in any one place or region can have worldwide effects,” Pope Benedict wrote in a letter to the ecumenical patriarch of Constantinople (Sept. 1, 2007). The pope went on to note that the consequences of disregard for the environment “always harm human co-existence” and “betray human dignity and violate the rights of citizens who desire to live in a safe environment….” The U.S. Catholic bishops have expressed similar views in their own statements; on climate change the bishops accept the scientific evidence and conclusions of the Intergovernmental Panel on Climate Change.
Climate change is largely a consequence of the way the world has undertaken industrialization, used and abused natural resources for energy (transportation, heating and cooling) and neglected the resulting pollution and other adverse effects on the fragile ecosystems of the planet. Its adverse effects are global. The nations, particularly the industrialized nations, must now find remedies.
Pope Benedict’s sophisticated understanding of these issues is apparently same.
If we can, let’s try to avoid the eating meat part.Because that is not really what this is all about. It is about taking care of where we live.
Whether it is going to (what some people call extreme) full blown vegan lifestyle or just trying to rationally do your part by recycling, going solar, riding a bike instead of driving a car…
It doesn’t matter. Everyone is trying to do their part.
Here is a great place to start.
from herehttp://www.americamagazine.org/content/article.cfm?article_id=11600
The National Catholic Weekly
Stewards of Creation
A Catholic approach to climate change
William S. Skylstad | APRIL 20, 2009
Earth Day, April 22, will mark the unveiling of “The Catholic Climate Covenant,” an initiative of the three-year-old Catholic Coalition on Climate Change, which represents 12 organizations, one of which is the U.S. Conference of Catholic Bishops. The covenant includes what is being called the St. Francis Pledge to Protect Creation and the Poor, inspired by the saint’s “Canticle of the Sun,” which praises creation in the form of earth, water and creatures. St. Francis of Assisi is an important model for another reason as well: he uniquely links care of creation and care of the poor.
“God’s creation is good and it is one,” Pope Benedict said last August in Australia at World Youth Day, as he introduced the theme of protecting God’s creation. Benedict declared that sustainable development and care for our environment are “of vital importance for humanity.” Then he framed the moral dimensions of environmental justice and care for creation in the form of a challenge to the “brutal consumption of creation,” where the whole is treated merely as “our property” that we consume “for ourselves alone.” Benedict cautioned that effective initiatives to prevent the destruction of creation can be developed and implemented, but “only where creation is considered as beginning with God.”
In the United States, a growing awareness of climate change and its consequences can be seen in private and public efforts to conserve energy. State governments are introducing bills and forming policies to reduce fossil fuel emissions and are crafting incentives for homeowners and businesses to conserve and to consider renewable energy alternatives. The president and Congress are making similar proposals at the national level, setting off a major debate over how best to respond to the complexities of climate change. In a debate dominated by environmental groups, scientists and alternative energy entrepreneurs on the one hand, and by utilities, agribusiness, coal and oil companies and others with vested interests on the other hand, the Catholic Church and Christian interfaith leaders are lifting up the moral and human dimensions of climate change. Our Christian faith calls us to bring together the biblical mandate to care for the “garden” (Gn 1:28-30) and also to care “for the least of these” (Mt 25). As our nation deliberates about future policies, American Catholics offer a distinctive position that combines care for God’s creation with protection for those who are poor and vulnerable.
The church is by no means setting itself against science on this issue. Rather, the church relies on scientific research. “With increasing clarity, scientific research demonstrates that the impact of human actions in any one place or region can have worldwide effects,” Pope Benedict wrote in a letter to the ecumenical patriarch of Constantinople (Sept. 1, 2007). The pope went on to note that the consequences of disregard for the environment “always harm human co-existence” and “betray human dignity and violate the rights of citizens who desire to live in a safe environment….” The U.S. Catholic bishops have expressed similar views in their own statements; on climate change the bishops accept the scientific evidence and conclusions of the Intergovernmental Panel on Climate Change.
Climate change is largely a consequence of the way the world has undertaken industrialization, used and abused natural resources for energy (transportation, heating and cooling) and neglected the resulting pollution and other adverse effects on the fragile ecosystems of the planet. Its adverse effects are global. The nations, particularly the industrialized nations, must now find remedies.
Pope Benedict’s sophisticated understanding of these issues is apparently same.