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Elizabeth502
Guest
So many hedonistic lifestyles. Just not enough time in one lifespan ***to experiment with them all ***. Hey, we should just call them all “marriage.” No reason not to.So many options, these days.
So many hedonistic lifestyles. Just not enough time in one lifespan ***to experiment with them all ***. Hey, we should just call them all “marriage.” No reason not to.So many options, these days.
I agree with you on this contention in principle but do you think it is legitimate to expect such a change to take place? If marriage in the purely legal sense is here to stay as it seems to be then what is the solution?I have no problem with the idea that Prop 8 violated the Equal Protection Clause. However I do think the ultimate compromise would be to simply remove the word marriage from all government documents and make it so that anyone wanting a legally recognized partnership get a civil union while everyone wanting a spiritually recognized one will need to go to their religious official.
Not to say that I am not Catholic on the issue. I certainly don’t feel that homosexual couples should be granted the sacrament of Holy Matrimony since it seems pretty clear biblically that God intended the sacrament for a man and a women. I just have no expectations for the secular world to hold to the morals of a Church they are not a part of.
Well I would have called it a legitimate change if someone could get a major group or politician to support it. However now that we have a case headed to the supreme court, I don’t know that there will be much choice but to suck it up, and continue to extol the values of the sacrament of Holy Matrimony. I can’t get upset every time values that are not in line with the Church’s teachings get pushed in this country, if I did I would never be happy.I agree with you on this contention in principle but do you think it is legitimate to expect such a change to take place? If marriage in the purely legal sense is here to stay as it seems to be then what is the solution?
I appreciate your outlook–honestly and truly. I suppose my question could be put another way. Is there anything aside from the fact that the Church calls what it does ‘marriage’ and the state calls something very different ‘marriage’ as well that is problematic (and attempts to be solved by your civil unions for all policy)?Well I would have called it a legitimate change if someone could get a major group or politician to support it. However now that we have a case headed to the supreme court, I don’t know that there will be much choice but to suck it up, and continue to extol the values of the sacrament of Holy Matrimony. I can’t get upset every time values that are not in line with the Church’s teachings get pushed in this country, if I did I would never be happy.
If it is a case of statistics in regards to monogamy, and disease transmission then I guess Lesbians would be alright. Heck lesbian relationships aren’t even touched on in the old testament like gay male relationships are.Let’s see if I have this correct.
Non celibate same sex attracted and bisexual men advance the spread of HIV / AIDs into families and into society and now society is to reward them with the “right” to marry their same sex partner who - studies show - they won’t remain faithful to.
Well I suppose the Catholic Church COULD (though I don’t know that they would) change the name. They could even use the latin words for marriage/married to be traditional or something, but honestly it is probably a pipe dream and it is more realistic to assume that the difference in marriages is just the type of thing Americans will have to grow to accept over time. BTW I just saw you “location” was Earth-616 so I thought I should add something about the commercial value of marriage contracts, and whether you thought a “Civil Union” would still be worth the extension of an old woman’s life.I appreciate your outlook–honestly and truly. I suppose my question could be put another way. Is there anything aside from the fact that the Church calls what it does ‘marriage’ and the state calls something very different ‘marriage’ as well that is problematic (and attempts to be solved by your civil unions for all policy)?
The argument for this is fairly straightforward, and I am interested to see how proponents of prop 8 would challenge the crucial steps (if they can).
*] If proposition 8 discriminates on the basis of sexual orientation, and the discrimination is unjustified, then it violates equal protection.
*] Proposition 8 discriminates on the basis of sexual orientation (by allowing heterosexuals, but not homosexuals, to marry their partners).
*]The discrimination is unjustified.
*]Therefore, proposition 8 violates equal protection.
The only real dispute here is (3), but so far, I have not seen any convincing argument to justify the discrimination against homosexuals who wish to marry their partners. The form of the justification must specify some purported harm that same-sex marriage would cause to society. In other words, allowing same-sex marriage would cause “x, y, and z,” where “x, y, and z” are bad for society, and therefore the discrimination is justified. However, the trick is for prop 8 proponents to spell out what the “x, y,and z” consequences are and provide the evidence for them. Can anyone actually do this?
None of these “questions” actually challenge the argument at hand. In regards to other marriages, we have to examine them on a case by case basis to see whether the discrimination is justified.So what about other marriages? Should we just allow all other marriages? An adult and a minor? Polygamy? Bestiality? Aren’t we discriminating against them if we do not allow them to marry those who they wish to marry?
Down the line:So what about other marriages? Should we just allow all other marriages? An adult and a minor? Polygamy? Bestiality? Aren’t we discriminating against them if we do not allow them to marry those who they wish to marry?
Not even close. No one is talking about irrationality, fantasies, or suppositions. We’re talking about households, how those are defined vis–a-vis children, the process by which we define and control the boundaries of our social institutions (education, marriage, and more), and the underlying assumptions about (1) what the U.S. Constitution does and does not direct, ensure, provide, (2) who is qualified and authorized to define, limit, and legitimize the term “marriage” in a formal institutional sense (not in an informal, personal, subjective sense), (3) whether such public institutions which include children (schools, households, more) can legitimately be regulated by recognized governmental agencies, and (4) whether private language can be arbitrarily applied to existing social institutions, or altered by a particular group with an agenda which opposes what has been recognized historically as the common good for a society.It seems clear that most (if not all) of the opposition against same-sex marriage is motivated by irrational prejudices against homosexuals.
But you are. From various behavior you see some homosexuals exhibit, you (and Barbkw) do you not even hesitate to generalize about all homosexuals.Not even close. No one is talking about irrationality, fantasies, or suppositions.
I supplied an argument (see op) which you have yet to address.We’re talking about households, how those are defined vis–a-vis children, the process by which we define and control the boundaries of our social institutions (education, marriage, and more), and the underlying assumptions about (1) what the U.S. Constitution does and does not direct, ensure, provide, (2) who is qualified and authorized to define, limit, and legitimize the term “marriage” in a formal institutional sense (not in an informal, personal, subjective sense), (3) whether such public institutions which include children (schools, households, more) can legitimately be regulated by recognized governmental agencies, and (4) whether private language can be arbitrarily applied to existing social institutions, or altered by a particular group with an agenda which opposes what has been recognized historically as the common good for a society.
What “research?” Again, the fact that some people engage in sexual behavior you don’t approve of doesn’t mean all people–or even most–of that group engage in such behavior. In any case, all of this is beside the point: since when is monogamy a prerequisite for marriage? Never heard of “swingers?” You would do well to get out more.We’re also calling the Gay Lobby on their own “facts”: that supposedly they are cough cough as-or-more-monogamous than heterosexual marriages. Really? The very recent funded research by gays themselves, which has been cited here and further discussed in that article, flatly contradicts such lies.
But animals enjoy more rights that humans, why can’t they have the right to marry a human?Down the line:
The issue is not about preventing people from marrying those whom they wish to marry but preventing individuals who want to marry one another from marrying. This distinction is crucial since a marriage is between two people (even in the case of polygamy since that is one person being married to multiple people and the fundamental unit is still binary) both of whom must seek it.
- Adults and minors can wed, assuming the child is above the age of consent (as low as 13 in some jurisdictions though many of these require parental permission). As in the case of animals, children cannot consent to marry and as below marriage is not about one person marrying whom they want but two people who want to marry each other being allowed to do so.
- Polygamy is a point granted; I see almost no rational relationship with any legitimate government interest being advanced in preventing people from marrying more than one person. I say ‘almost’ because the case can be made that the bookkeeping of polygamy would be an undue burden on the state and preventing this difficulty would be a legitimate government interest but don’t know how the jurisprudence will end up falling on this question. Further, from the religious side, there are numerous biblical precedents for this institution.
- No; animals cannot consent to any sort of legal proceedings including but not limited to marriage.
Of course it does. If we’re giving away marriage as a right of anyone regardless of the rationality behind it, where and when do we stop?None of these “questions” actually challenge the argument at hand. In regards to other marriages, we have to examine them on a case by case basis to see whether the discrimination is justified.
You appear to be contesting premise (2) of my argument, but I have already addressed this particular objection. Please see posts # 7, 8, and 11.All of this is moot because homosexuality is not a race or gender, it is an appetite or inclination. Rights are not provided for things that we “like” or “prefer”. I cannot sue a restaraunt for not serving my favorite food, it is not discrimination although I may feel slighted that they don’t serve mashed potatoes. Again as someone tried to point out earlier, NO ONE has any more rights than anyone else.
Again, I have already addressed this objection (see the posts referenced above). While it’s true that homosexuals can marry under prop 8, it is not true that they have the same freedom to marry under prop 8 as heterosexuals. This fact doesn’t change just because gay men and gay women are free to marry persons of the opposite sex.Your trick is to add “their parter” into the discussion to make it fit what you want to say. As a heterosexual male, I only have the right to marry my partner IF and ONLY if, my partner is a woman of the right age and not closely related…the EXACT same rights as homosexuals have. Just because they PREFER to have it a different way does not make the rights different. Gay men have the exact same right to marry that I do…EXACTLY. I can marry a woman who qualifies, they can marry a woman who qualifies, there is no inequality here. More importantly though, when did sexual orientation become a class of people? It really is sad that some feel that they have to let their sexual inclinations define them in that way. It is not a race, it is not a gender, it is a preference. Extra rights based on preferance is just mind boggling.![]()