Protestant Argument of the Eucharist

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From the Catechism of the Catholic Church:

1400
Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.” It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper . . . profess that it signifies life in communion with Christ and await his coming in glory.”
 
Mickey said:
From the Catechism of the Catholic Church:

1400
Ecclesial communities derived from the Reformation and separated from the Catholic Church, “have not preserved the proper reality of the Eucharistic mystery in its fullness, especially because of the absence of the sacrament of Holy Orders.” It is for this reason that, for the Catholic Church, Eucharistic intercommunion with these communities is not possible. However these ecclesial communities, “when they commemorate the Lord’s death and resurrection in the Holy Supper . . . profess that it signifies life in communion with Christ and await his coming in glory.”

The original poster asked for Protestant (name removed by moderator)ut into the Eucharist.
You must understand that your reply means nothing to us.
 
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SolaChristo:
The original poster asked for Protestant (name removed by moderator)ut into the Eucharist.
You must understand that your reply means nothing to us.
Nice charitable answer. :rolleyes:

It means everything. This is saying that there is nothing wrong with celebrating the Lord’s supper as a commemoration signifying life in communion with Christ–but it is not the fullness of the Mystery.

If my reply “mean nothing” to the original poster, then I will cease and desist from posting on this thread. Otherwise, I will not stop just because you are claiming to speak for everyone. :tiphat:
 
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Mickey:
Nice charitable answer. :rolleyes:

It means everything. This is saying that there is nothing wrong with celebrating the Lord’s supper as a commemoration signifying life in communion with Christ–but it is not the fullness of the Mystery.

If my reply “mean nothing” to the original poster, then I will cease and desist from posting on this thread. Otherwise, I will not stop just because you are claiming to speak for everyone. :tiphat:
Let me be very specific. :confused:

You quote a source —the Catechism that has no special authority or value to nonCatholics so by quoting from this source those of us that are not Catholic shrug our shoulders and think—oh well! 😦
 
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SolaChristo:
My physical body is the temple of God within the physical body a spiritual reality can be present. When Jesus said My food is to do the will of My Father and again My food is every word that proceeds from the Father he is talking about a spiritual reality in the physical realm. Spiritual realms can coesist in the physical and even superimpose on the physical.
But “What is born of spirit is spirit and what is born of flesh is flesh”.
Oh, I see. So then I guess that that means that since Our Lord was “born of flesh,” a.k.a. the Virgin Mary, He is “flesh” in the sense that He profits us nothing. Therefore, His Crucifixion and His Resurrection profit us nothing, since it is of the flesh, and as you understand it, nothing in the physical world can be used by God as the means to bestow grace upon us.

You firmly believe that Our Lord’s Passion and Resurrection, both of which are physical realities, save you. So why is it, then, that you suddenly turn around and then argue that it is useless for us to eat His Flesh and drink His Blood? If you are to be consistent, you must maintain that the Incarnation, Crucifixion and Resurrection profit us nothing, since under your view God will not use physical matter to bestow grace upon us.

“What is born of flesh is flesh” refers to man’s tendency to sin. The “man of the flesh” is the man enslaved to sin. The “man of the spirit” is the man who relies on God’s grace. It does NOT mean that God cannot use physical matter, ESPECIALLY HIS OWN BODY AND BLOOD, to nourish us with His grace.

So why is it that you reject the doctrine on the Eucharist because it is “of the flesh” when at the same time you accept the Incarnation, Crucifixion and Resurrection, all of which are also “of the flesh”?

Your attitude is exactly like the Gnostic heretics of the early centuries. They rejected the physical as inherently evil, as having been made by an evil god. However, they were also much more consistent than you, because they also rejected the Incarnation, Crucifixion and Resurrection, because they realized that if the physical is inherrently evil, then God will not take on evil matter.
 
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SolaChristo:
Is the Lords Supper food for the body or food for the spirit?
I contend that it is food for the spirit and as such must be looked at as a spiritual reality not a physical one.
Please read 1 Corinthians in contest—read the whole passage and see what it means to eat and drink unworthly.
So are you saying then that the Incarnation, Crucifixion and Resurrection are only physical realities and not spritual ones? Are you saying that Our Lord’s Most Holy Body and His Most Precious Blood, which He shed for our salvation, is not spiritual in any way, shape or form, and that therefore His Flesh and Blood were not given on the Cross for our spirits?

Because that is what your arguments logically entail.
 
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SolaChristo:
Let me be very specific. :confused:

You quote a source —the Catechism that has no special authority or value to nonCatholics so by quoting from this source those of us that are not Catholic shrug our shoulders and think—oh well! 😦
I appreciate your specificity.
Because you render it meaningless, doesn’t make it so. 😉
 
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ThomasMore1535:
Your attitude is exactly like the Gnostic heretics of the early centuries. They rejected the physical as inherently evil, as having been made by an evil god. However, they were also much more consistent than you, because they also rejected the Incarnation, Crucifixion and Resurrection, because they realized that if the physical is inherrently evil, then God will not take on evil matter.
Interesting analogy.
 
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SolaChristo:
I do very well with the Lords Supper thank you.
I’m well aware that’s your opinion. But an opinion in itself doesn’t prove very much.
 
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ThomasMore1535:
Oh, I see. So then I guess that that means that since Our Lord was “born of flesh,” a.k.a. the Virgin Mary, He is “flesh” in the sense that He profits us nothing. Therefore, His Crucifixion and His Resurrection profit us nothing, since it is of the flesh, and as you understand it, nothing in the physical world can be used by God as the means to bestow grace upon us.

I never said any such thing where do you get this?

You firmly believe that Our Lord’s Passion and Resurrection, both of which are physical realities, save you. So why is it, then, that you suddenly turn around and then argue that it is useless for us to eat His Flesh and drink His Blood?

Spiritually I do eat His body and drink His blood. It is not useless but very advantageous

If you are to be consistent, you must maintain that the Incarnation, Crucifixion and Resurrection profit us nothing, since under your view God will not use physical matter to bestow grace upon us.

Again I believe you have taken what Ive said out of context.

“What is born of flesh is flesh” refers to man’s tendency to sin. The “man of the flesh” is the man enslaved to sin. The “man of the spirit” is the man who relies on God’s grace. It does NOT mean that God cannot use physical matter, ESPECIALLY HIS OWN BODY AND BLOOD, to nourish us with His grace.

What is born of flesh is anything that is born in the natural.
What is born of the spirit is that which has been rebirthed by the Spirit of Christ working within us

So why is it that you reject the doctrine on the Eucharist because it is “of the flesh” when at the same time you accept the Incarnation, Crucifixion and Resurrection, all of which are also “of the flesh”?

Because what is missed is the spiritual reality when the physical reality is focused on.

Your attitude is exactly like the Gnostic heretics of the early centuries. They rejected the physical as inherently evil, as having been made by an evil god. However, they were also much more consistent than you, because they also rejected the Incarnation, Crucifixion and Resurrection, because they realized that if the physical is inherrently evil, then God will not take on evil matter.
Again I believe you have misunderstood what Ive said.
 
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exoflare:
I’m well aware that’s your opinion. But an opinion in itself doesn’t prove very much.
The reality is we all have noses and we all have opinions. 😉
 
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SolaChristo:
I do very well with the Lords Supper thank you.
👋 With what you understand of the Lords Supper… I am sure that you do.
However, Scripture speaks so
much more :bowdown:
God Bless You,
Shalom,

Catherine
.
St. Paul Center**The Lamb’s Supper: The Mass and the Apocalypse **
(Scott Hahn with Mike Aquilina in the EWTN series on Scott’s book, The Lamb’s Supper.) The episodes in the series include:
- The Lamb of God
- Passover Past and Present
- Todah Consecration
- Swear to God
- Angels in Your Parish
- First Comes Love
- Vessels of Honor
- The God Who Is Family
- Sunday, Sunday
- The Real Presence and the Second Coming

-** Last Things First**
-** Singing in the Reign **
-** Heaven Rediscovered**
**. **
 
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SolaChristo:
Again I believe you have misunderstood what Ive said.
How exactly is the spiritual reality missed when the physical reality is focused on us? Please answer that for us. You are in effect saying that if we focus too much on the Incarnation, on how God became man, we will lose sight of its spiritual reality. You are in effect saying that if we focus too much on the PHYSICAL reality of the Resurrection, we will lose sight of important spiritual matters.

You will say I have misunderstood you, that you firmly believe in the Incarnation and the Resurrection. I’m sure you do. But how can you then make arguments like the one’s you’re making? Please tell me how it’s possible to focus and meditate on the fact that God TOOK PHYSICAL FLESH and at the same time lose anything spiritual. You can’t. You’re arguments are anti-Incarnation.

You say that “what is born of flesh is flesh” refers to that born “in the natural.” How, exactly, was Christ born in an unnatural way? How was His birth different from any one of ours? His conception was certainly miraculous, but His birth was just like any one of ours.

According to your arguments, there was no spiritual reality to the miracle that Our Lord performed in making the blind man see again by taking mud and rubbing it on his eyes. He used PHYSICAL MATTER to convey a SPIRITUAL REALITY. Are you saying that the blind man, by focusing on the mud that Our Lord rubbed into His eyes, lost sight of the spiritual reality of the miracle that Jesus performed on him? How? According to your rationale, the could not have conveyed a spiritual reality, because mud is physical.

The woman who had the “issue of blood,” who said to herself, “If only I can touch His cloak, I shall be healed,” was certainly focusing on the PHYSICAL ASPECT of Jesus. She had faith that if she PHYSICALLY TOUCHED His cloak, she would be healed. And what happened? It worked. She had faith IN THE PHYSICAL PRESENCE OF GOD, THAT THIS PRESENCE WOULD HEAL HER. Yet under your rationale, she was wrong to have such faith, because she was focusing too much on the physical.

Why, exactly, cannot Our Lord’s actual, physical Flesh and Blood convey a spiritual reality? Why exactly, please tell me, can God not convey spiritual grace to us through eating His physical Flesh and Blood, the very Flesh and Blood that saves us?

If you are to be consistent in your arguments, you must reject that Our Lord saves us by His Flesh and Blood, because according to you the physical cannot convey a spiritual grace.

You say that I have misunderstood you. How? I know you never denied the Ressurection or the Incarnation. I’m sure you’re a fervent believer in it. But if you take the arguments you make in opposing the Eucharist to their logical conclusions, you must deny the Incarnation and the Ressurection. I’m trying to show you your inconsistency. Your arguments are neo-Gnostic. You reject the notion that the physical can convey a spritual reality.

I am not misunderstanding you. I am just showing you the logical conclusions of your argument. If you think I am misunderstanding you, show me where I have misconstrued your arguments. You said that focusing on the physical detracts from the spiritual. That means that it was wrong for Our Lord to become man, because as a physical person, He detracted from His spiritual reality.

And please stop imposing words into Scripture that are not there. What is your contextual justification for saying that “what is born of flesh is flesh” refers to what is born “in the natural”? Please show me where in Scripture it says that it refers to that “born in the natural.”
 
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SolaChristo:
You must understand that your reply means nothing to us.
So the pursuit of truth does not matter and if you’re wrong that doesn’t matter either, in spite of the fact that the early Christians all had a different belief about communion and it lines up with Catholic teaching and not with any of the offshoots of the church in the last 500 years. So, in spite of your thinking about what you believe, I would think that it would be critically important that you discover the truth for yourself and then adhere to it regardless of where it leads you.

Do you believe that there is such a thing as absolute truth? If so then anything less than that will still be wrong…
:hmmm:
 
Church Militant:
So the pursuit of truth does not matter and if you’re wrong that doesn’t matter either, in spite of the fact that the early Christians all had a different belief about communion and it lines up with Catholic teaching and not with any of the offshoots of the church in the last 500 years. So, in spite of your thinking about what you believe, I would think that it would be critically important that you discover the truth for yourself and then adhere to it regardless of where it leads you.

Do you believe that there is such a thing as absolute truth? If so then anything less than that will still be wrong…
:hmmm:
We both believe in absolute truth.
We differ in where we look for it.
 
Church Militant:
I am Catholic and since your profile does not specify your religious affliliation

I updated my profile. I have moved a bit so have attended various chuches, married in Nazerene, went to a Baptist, then with friends who I like to go with to support them in their walk, Pentacostal, Charasmatic, Catholic. Currently we go to a small church literaly in the woods near our rv spot since we are there most weekends they are Pentacostal. Does that help?
On the wine issue, that would not be a problem for an alcoholic since no one is required to receive under both species. Therefore, they could simply receive the host. Please remember that the last supper (which was the first Eucharist) was a Passover meal and therefore included real wine. It still does today.
There can never be a Catholic Eucharist that uses anything other than wine and unleavened bread. (Again remember that Passover meal which includes unleavened bread as a requirement.)
So a alcoholic can never take the wine only host. Does that not limit them and keep them out of communion with God? Sure no one may look at them bad but if it was me human nature would tell me Im more worthless because I cant be closer to God.

Passover meal is for jewish observances is it not keeping all the food groups separate?

So your telling me that it has to be actual wine and grape juice is not acceptable? how do we know we are using the correct wine do we have the same vintage Christ used?

Jesus told parables, using examples of things, people around Him to explain the Kingdom of God. Sure He used the wine & bread, He said eat and remember me, not heres the receipe to use so you can eat, drink and remember.
The fasting requirement is only one hour and so long as you eat before that you should be okay both on your fast and your diabetes. However…The church also allows for those who have medical reasons … recall fasting from Midnight the night before when I was a kid, which could be hard, but I also recall that in Catholic School we were fed breakfast after Mass every day, and that was really cool.).
Ive heard non catholics speak of fasting etc and how it is wonderful, but like you said we all cannot so its not a issue. Although Im not sure about the hour part ususally by the time you leave home listen and have communion its a hour anyway.
The rule of thumb is that a Catholic can receive twice a day, provided that we participate in a Mass both times, or that one of the receptions is part of … I like to go as often as I can. The very minimum is once a week, though the church requires Confession and Communion at least once a year at Easter time, but I don’t think I could wait like that. 😦
I hope I have helped clear up your questions.
The peace of Christ be always with you.
So some churches Ive been to do communion, Lords Supper whatever you wanna call it the first sunday of the month. I do not think theres a reason Im aware of just wondering if that would be looked down on?

Confession is a whole other world to me sometimes its more hourly 🙂 on bad days but generally its nightly with prayers. But Catholics go to the booth and talk to priests, so do you confess only then or through the week in prayers as well??

Thanks for responding.

Church Millitant et el

To the original post specifically I still am trying to find out exactly what the differences are I will have to reread the recent posts about physical vrs spirtual. From what I read on the first post I think the first post assumes protestants think something and Im not sure that they do.

Im not sure that there is a arguement or that there is a percieved arguement, trying to understand thats all. Bottom line is Why Im wondering is; I am really spiritually bothered by God children arguing about details. Because then we are focusing on details and not Him.
 
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ThomasMore1535:
How exactly is the spiritual reality missed when the physical reality is focused on us? Please answer that for us. You are in effect saying that if we focus too much on the Incarnation, on how God became man, we will lose sight of its spiritual reality. You are in effect saying that if we focus too much on the PHYSICAL reality of the Resurrection, we will lose sight of important spiritual matters.

You will say I have misunderstood you, that you firmly believe in the Incarnation and the Resurrection. I’m sure you do. But how can you then make arguments like the one’s you’re making? Please tell me how it’s possible to focus and meditate on the fact that God TOOK PHYSICAL FLESH and at the same time lose anything spiritual. You can’t. You’re arguments are anti-Incarnation.

You say that “what is born of flesh is flesh” refers to that born “in the natural.” How, exactly, was Christ born in an unnatural way? How was His birth different from any one of ours? His conception was certainly miraculous, but His birth was just like any one of ours.

According to your arguments, there was no spiritual reality to the miracle that Our Lord performed in making the blind man see again by taking mud and rubbing it on his eyes. He used PHYSICAL MATTER to convey a SPIRITUAL REALITY. Are you saying that the blind man, by focusing on the mud that Our Lord rubbed into His eyes, lost sight of the spiritual reality of the miracle that Jesus performed on him? How? According to your rationale, the could not have conveyed a spiritual reality, because mud is physical.

The woman who had the “issue of blood,” who said to herself, “If only I can touch His cloak, I shall be healed,” was certainly focusing on the PHYSICAL ASPECT of Jesus. She had faith that if she PHYSICALLY TOUCHED His cloak, she would be healed. And what happened? It worked. She had faith IN THE PHYSICAL PRESENCE OF GOD, THAT THIS PRESENCE WOULD HEAL HER. Yet under your rationale, she was wrong to have such faith, because she was focusing too much on the physical.

Why, exactly, cannot Our Lord’s actual, physical Flesh and Blood convey a spiritual reality? Why exactly, please tell me, can God not convey spiritual grace to us through eating His physical Flesh and Blood, the very Flesh and Blood that saves us?

If you are to be consistent in your arguments, you must reject that Our Lord saves us by His Flesh and Blood, because according to you the physical cannot convey a spiritual grace.

You say that I have misunderstood you. How? I know you never denied the Ressurection or the Incarnation. I’m sure you’re a fervent believer in it. But if you take the arguments you make in opposing the Eucharist to their logical conclusions, you must deny the Incarnation and the Ressurection. I’m trying to show you your inconsistency. Your arguments are neo-Gnostic. You reject the notion that the physical can convey a spritual reality.

I am not misunderstanding you. I am just showing you the logical conclusions of your argument. If you think I am misunderstanding you, show me where I have misconstrued your arguments. You said that focusing on the physical detracts from the spiritual. That means that it was wrong for Our Lord to become man, because as a physical person, He detracted from His spiritual reality.

And please stop imposing words into Scripture that are not there. What is your contextual justification for saying that “what is born of flesh is flesh” refers to what is born “in the natural”? Please show me where in Scripture it says that it refers to that “born in the natural.”
Forgive me because I dont follow your line of reasoning at all.
I believe God became flesh and lived amoung us., was crucified died(physically not Spiritually) and resurrected. I believe that the Lords Supper is a feeding of our spirit (or communion with our spirit man with the Spirit of Christ). I also dont believe that these views contradict each other.
 
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SolaChristo:
Forgive me because I dont follow your line of reasoning at all.
I believe God became flesh and lived amoung us., was crucified died(physically not Spiritually) and resurrected. I believe that the Lords Supper is a feeding of our spirit (or communion with our spirit man with the Spirit of Christ). I also dont believe that these views contradict each other.
Okay, I’ll make it really simple. How would you define the word “flesh” in these two statements?..
  1. God became flesh and lived among us.
  2. What is born of spirit is spirit and what is born of flesh is flesh.
 
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SolaChristo:
I believe God became flesh and lived amoung us., was crucified died(physically not Spiritually) and resurrected. I believe that the Lords Supper is a feeding of our spirit (or communion with our spirit man with the Spirit of Christ). I also dont believe that these views contradict each other.
Jesus said, “This is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” (John 6:50-51)

Jesus equates the bread we must eat with the very flesh that will be given up on the cross. If the bread is symbolic, then the crucifixion must be too.
 
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SolaChristo:
Forgive me because I dont follow your line of reasoning at all.
I believe God became flesh and lived amoung us., was crucified died(physically not Spiritually) and resurrected. I believe that the Lords Supper is a feeding of our spirit (or communion with our spirit man with the Spirit of Christ). I also dont believe that these views contradict each other.
You mean to tell, me that you do not believe that Jesus Christ actually went through a physical death for us? You clearly have no idea what you are talking about.

Try saying that He didn’t go through an actual, physial death to His Mother Mary as she took His Holy Body down from the Cross, her eyes filled with tears and mourning from what her son went through.

Why is it that you believe that His Flesh, when Crucified and Resurrected, can bestown spiritual grace upon us, but that it cannot bestow spiritual grace upon us if we eat this same Resurrected Flesh and Blood? Your arguments make no sense, and you either do not know what you are talking about, or you are stalling because you know you are wrong and refuse to admit it. I will assume out of charity that it is the former…
 
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