Protestant arguments against the primacy of Peter

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Didn’t say there was no visit, just that Peter - Cephas- The Rock was the primary contact…James was also seen …
Paul and Peter already knew each other from Antioch. It’s quite possible that Paul had never even met James before. .
 
There’s no evidence of such a ‘committee’, as such, as you are claiming, AFAIK.
OK, so I will have to remember that when reading a catholic historian (Mike Walsh) who says otherwise (poor Jesuit training ?). I certainly wouldn’t know by myself.

lol…had to look up afaik…first thought you meant a fake supposition, but now I see indeed a qualifying humble remark on your part…

Walsh has written several books on popes,

Here is an excerpt,

from Lives of the Popes under “Linus”

“The ’ episcopacy” of Linus is open to some doubt. Modern scholarship agrees ,however, that the system of a single bishop ( so called “monarchical episcopacy”) did not become established in Rome until at least the middle of second century)."

He gives reasons of large city , with many different ethnic communities, each with their bishop. He does not dismiss "list of early popes’’, because indeed there were presbyter meetings, probably with a chairman, and suggests that it would be anachronistic to call them popes, but certainly as chairman enjoyed some preeminence…pretty fair i think.
 
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There has not been serious dispute about Peter’s own primacy for some decades now; it’s clear and then some to any intellectually honest reader, whether or not of a sola scriptura bent.

That doesn’t, though, get us anywhere as to his succesors’ authority or leadership (or lack thereof).
But that was my point. We must run in different circles because clearly there are still people I encounter who deny this point. And fight it!
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
This is not in question for me. But for people who adhere to sola scriptura, despite the claim & demand of keeping to the Scriptures as their sole authority, will have their own unscriptural views that they will nonetheless hold as valid.
 
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Notice it does not say, “And there many other things which Jesus did teach” that are not recorded.
 
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The ’ episcopacy” of Linus is open to some doubt. Modern scholarship agrees ,however, that the system of a single bishop ( so called “monarchical episcopacy”) did not become established in Rome until at least the middle of second century)."
Modern scholarship also agrees that the Gospels were products of the second century.
 
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Gorgias:
There’s no evidence of such a ‘committee’, as such, as you are claiming, AFAIK.
OK, so I will have to remember that when reading a catholic historian (Mike Walsh) who says otherwise (poor Jesuit training ?). I certainly wouldn’t know by myself.
LOL! ‘Snark’ doesn’t become you, friend… 🤣

Then again, the mirror image of the “ad hominem” fallacy is the “appeal to authority” fallacy. Are you suggesting that Jesuits, as such, or Walsh, in particular, are correct merely because of their titles or training? I’m disappointed. 😉
Modern scholarship agrees ,however, that the system of a single bishop ( so called “monarchical episcopacy”) did not become established in Rome until at least the middle of second century)."
An interesting discussion on the question appeared in the ‘Called to Communion’ website: Modern Scholarship, Rome and a Challenge | Called to Communion

I’d recommend it as an interesting read.
He does not dismiss "list of early popes’’, because indeed there were presbyter meetings, probably with a chairman, and suggests that it would be anachronistic to call them popes, but certainly as chairman enjoyed some preeminence…pretty fair i think.
“Presbyter meetings” are not the same as a “list of popes”. That would be akin to suggesting that if, as a stockholder, I attended a meeting, I should be considered the CEO. :roll_eyes:
Notice it does not say, “And there many other things which Jesus did teach” that are not recorded.
So… I guess that teaching isn’t something “that Jesus did”…? 🤔
Modern scholarship also agrees that the Gospels were products of the second century.
Some modern scholarship. Not all.
 
Presbyter meetings” are not the same as a “list of popes”. That would be akin to suggesting that if, as a stockholder, I attended a meeting, I should be considered the CEO. :roll_eyes:
I paraphrased incorrectly then. There were presbytery meetings, that is the different bishops of Rome got together at times for church business. They would probably appoint a chair person to lead the meetings. That chairperson would have some sort of preeminence. He is suggesting Linus and perhaps Clement had this role, lending credence to list of head bishops of Rome, ( later chronicled such as Iranaeus), yet not quite popes of later monarchal system.

I hope that clarifies things. Sorry for poor paraphrase.
 
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Julius_Caesar:
Modern scholarship also agrees that the Gospels were products of the second century.
Some modern scholarship. Not all.
Some or not, @mcq72 is making a logical fallacy. Just because scholars say “2-2=6” doesn’t make it so.
 
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That chairperson would have some sort of preeminence.
That doesn’t really demonstrate anything. The pope presides over councils of the college of bishops… but that doesn’t prove that the Pope doesn’t have the authority we’re asserting he does. I mean… the fact that councils occurred doesn’t demonstrate a lack of Petrine authority.
 
[quote="Julius_Caesar, post:42, topic:624351,
Correct, but does that necesarily mean an office ad infinitum, as described by only later bishops?
Well if there were no succession, how was the work of the Apostles and chuch governance to continue?

I
mean Paul had a name change also. Iranaeus also cites preeminence of Rome’s see due to Paul and Peter. Yet all other lists of Roman bishops leave out Paul
But Paul’s name change was not in the same magnitude of Simon’s. Paul was not intended to succeed peter as per God’s will.
 
Modern scholarship also agrees that the Gospels were products of the second century.
As far as I am aware, the majority of modern scholarship–heck, the majority of liberal/critical modern scholarship–puts the Gospels in the first century, except for maybe John.
 
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Modern scholarship also agrees that the Gospels were products of the second century.
Many, many gospels, epistles, Books of Acts, were circulating in the second century. But the Magisterium didn’t complete canonization of the NT until much later.

We now know Luke was inspired from the time it was written, and many other gospels were thought to be possibly inspired, but positive identification of canonical certain books, public declaration/creation of a “NT”, and exclusion of other books, came later.
 
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