Anyone have ANY idea why they did this? (patrick457?)
Let me clarify one thing first: this ain’t a problem with
Protestant translations - you can also see it in, say, Jewish translations - and modern Catholic translations as well, as a matter of fact. It all goes back to the Greek and Hebrew source texts.
What is reckoned to be two separate psalms in the Masoretic Hebrew text (9 and 10, respectively) is grouped together into one psalm (9) in the Greek Septuagint, and Greek Psalm 113 is divided into two psalms in the Masoretic (114, 115); hence between these points the numeration of the Greek is up by one from the Hebrew. In addition, Greek Psalms 114 and 115 equal Hebrew Psalm 116:1-9 and 116:10-19, respectively; Masoretic Psalm 147:1-11 and 12-20 constitutes Septuagint Psalms 146 and 147.
Hebrew: Psalms 1–8 =
Greek: Psalms 1–8
Hebrew: Psalms 9–10 =
Greek: Psalm 9
Hebrew: Psalms 11–113 =
Greek: Psalms 10–112
Hebrew: Psalms 114–115 =
Greek: Psalm 113
Hebrew: Psalm 116 =
Greek: Psalms 114-115
Hebrew: Psalms 117–146 =
Greek: Psalms 116–145
Hebrew: Psalm 147 =
Greek: Psalms 146–147
Hebrew: Psalms 148–150 =
Greek: Psalms 148–150
Not only this. Most copies of the Septuagint and some copies of the Syriac Peshitta also have a Psalm 151 (absent of course, from the Masoretic) which is given the title: “
This Psalm is ascribed to David and is outside the number. [When he slew Goliath in single combat.]” While thought for many years to be a Greek composition, a Hebrew source text - or to be more precise,
texts - for this psalm is also found in the Great Psalms Scroll (
11QPsa) discovered in Cave 11 at Qumran. This scroll contains two short Hebrew psalms (dubbed
Psalm 151a and
151b, corresponding to LXX Psalm 151:1-5 and 6ff.) which scholars now agree served as the basis for Greek Psalm 151. The Syriac Peshitta, meanwhile, contains four more psalms (Psalms 152-155). Two of them, Psalms 154 and 155, are also attested in the Dead Sea Scrolls.