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Joe_5859
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Note, the Vulgate translation of the Genesis 3:15 pronoun is a legitimate interpretation. At different points in Jewish history, that pronoun was used for the masculine at some times and the feminine at other times, so it’s not an indisputeable fact that it must be translated in the masculine. I find this ambiguity actually enhances the text because it shows us how closely Mary cooperates with Jesus in the destruction of evil.Quoted from Stormstopper: Wake up Catholic folk and admit you’ve been duped!
Stormstopper: Thanks for your response…these are some of the polemics I was looking for because I am ultimately looking for the truth. BTW I have encountered examples of protestant bias in their translations of the bible.
Will check out your claims and get back…perhaps you have been dupedDo you read Latin?
Further, let’s take a look at the use of the phrase “Blessed are you among women” in Scripture. It appears 3 times. Most famously, of course, is when Elizabeth uses it in Luke 1:42 about Mary. However, it also is used in Judges 5:24-26 to describe Jael and in Judith 13:18 to describe Judith. And what do Jael and Judith have in common? They destroyed the head of the enemy army by literally destroying the head of the enemy leader (Jael with a spike to the temple and Judith by decapitating with a sword). So, unless you want to argue that Luke didn’t know what he was doing by using the phrase, it seems pretty obvious that he is drawing a parallel between Mary and these women. And why? Because she too is participating in crushing the head of the serpent (the ultimate enemy).
As for the “Repent” / “Do Penance” criticism, I’m finding it difficult to understand the problem. Unless, of course, you are approaching Scripture with preconceived anti-Catholic prejudices firmly in place. I see no evidence that would indicate that “repent” is merely an act of the intellect that would negate a penitential act as having any part of it.