J
JohnnyBeth
Guest
“In Matthew 16:19 it is presupposed that Christ is the master of the house, who has the keys to the Kingdom of Heaven, with which to open to those who wish to come in. Just as in Isaiah 22:22 the Lord lays the keys of the house of David on the shoulders of his servant Eliakim, so Jesus commits to Peter the keys of His house, the Kingdom of Heaven, and thereby installs him as administrator of the house.” (Peter: Disciple, Apostle, Martyr, 1953).If it’s so obvious, JB, then how come these Protestant scholars refute you?
**W.F. Albright
**“In commenting upon Matthew 16 and Jesus giving to Peter the keys of the kingdom, Isaiah 22:15 and following undoubtedly lies behind this saying. The keys are the symbol of authority and DeVoe rightly sees here the same authority as that vested in the vicar, the master of the house, the chamberlain of the royal household of ancient Israel.” (The Anchor Bible; Matthew [Garden City, N.Y.: Doubleday & Co., 1971], 195)
“It is of considerable importance, that in other contexts, when the disciplinary affairs of the community are discussed, the symbol of the keys is absent, since the saying applies in these instances to a wider circle. The role of Peter as steward of the kingdom is further explained as being the exercise of administrative authority as was the case of the Old Testament chamberlain who held the keys.” (ibid.)
Oscar Cullman
“In Matthew 16:19 it is presupposed that Christ is the master of the house, who has the keys to the Kingdom of Heaven, with which to open to those who wish to come in. Just as in Isaiah 22:22 the Lord lays the keys of the house of David on the shoulders of his servant Eliakim, so Jesus commits to Peter the keys of His house, the Kingdom of Heaven, and thereby installs him as administrator of the house.” (Peter: Disciple, Apostle, Martyr, 1953).
R.T. France
“These terms (binding and loosing) thus refer to a teaching function, and more specifically one of making halakhic pronouncements (i.e. relative to laws not written down in Jewish Scriptures but based on an oral interpretation of them) which are binding on the people of God. In that case, Peter’s ‘power of the keys’ declared in (Matt) 16:19 is not so much that of a doorkeeper, who decides who may or may not be admitted, but that of the steward whose keys of office enable him to regulate the affairs of the household” (Matthew: Evangelist and Teacher, 1989, 247).
Oscar Cullmann (25 February 1902, Strasbourg - 16 January 1999, Chamonix) was a Christian theologian in the Lutheran tradition. He is best known for his work in the ecumenical movement, being in part responsible for the establishment of dialogue between the Lutheran and Roman Catholic traditions. (wikipedia)
He would be kicked right out of fundemental evangelical circles and rightly so. Luther would proably puke and say vile things about him…
R.T. France
“These terms (binding and loosing) thus refer to a teaching function, and more specifically one of making halakhic pronouncements (i.e. relative to laws not written down in Jewish Scriptures but based on an oral interpretation of them) which are binding on the people of God. In that case, Peter’s ‘power of the keys’ declared in (Matt) 16:19 is not so much that of a doorkeeper, who decides who may or may not be admitted, but that of the steward whose keys of office enable him to regulate the affairs of the household” (Matthew: Evangelist and Teacher, 1989, 247).
Richard Thomas France is a New Testament scholar and Anglican Rector. He was Principal of Wycliffe Hall Oxford from 1989 to 1995. He has also worked for the London School of Theology. He is as Fundamental that Catholic order that wishes to ordain women. You are pretty duplicitous as I see it; so I have to check everything you write and I’m glad I do. Maybe you are just confused; God help ya friend.
Even with that; not of the door keeper; how silly.
Try Wyciffe, MacArthur, Stott, Spurgeon, Wiersbe etc