R
rinnie
Guest
SorryRinnie,
That was an attempt at humorā¦I seem to have failed.![]()
BUt again sorry I it flew right over my head!
SorryRinnie,
That was an attempt at humorā¦I seem to have failed.![]()
I disagree with you. And I wish I could find a better way to explain it but for some reason I have failed. Maybe from the Grace of God he can send someone to explain it better than I. As you can see I am not a good teacher:blush:[SIGN]No, I do understand the difference that Catholics assign to each processā¦'annullment" and ādivorceāā¦as I have often said we āspeak past one anotherā at times. [/SIGN]
While I cannot apply āProtestant understandingsā to āCatholic conceptsā and have it come out in a meaningful dialog with all thigs equalā¦so Catholics cannot ascribe āCatholic understandingsā of concepts and meanings which Protestants embrace.
I understand the difference that Catholics give the two concepts and the reasons they would allow an āannullmentā vs. a ādivorceā. The nuances of what constitutes an invalid marriage for a Protestantā¦areā¦ālostā in many cases between us. Catholics do not believe in ādivorceāā¦understood. They will consider a āmarriageā null and void under certain circumstancesā¦no matter how long the āmarriageā lasted or how many children are involvedā¦this simply seems a bit ānutsā to meā¦but thenā¦Iām pretty thick headedā¦I donāt accept the fine ādistinctionsā Catholics makeā¦to my simple mind and belief systemā¦it is a way for Catholics to āget past the letter of the lawā so to speak and keep their spiritual integrity by not ābelieving in divorceā. Right or wrong it is this Protestants viewā¦as thick headed as I am of course.
We each āspeakā different religious languagesā¦and I understand the ādifferenceā Catholics seek to make, to me it is āspiting hairsā. In many cases when a Protestant ādivorcesāā¦they may get a civil divorceā¦but religiously in their minds it is an āannullmentā with their respective religious body giving them the āauthorityā to declare their marriage āannulledā. Protestants donāt have the same concept of priesthood so here again lies a difference. Catholics āneedā the church to declare the āmarriageā āinvalidā. Catholics work within the heirarchy of their churchā¦Protestants have no such view of āheirarchyā. It is our repsonsibility to determine the mind and will of God on any given subject and it is a repsonsibility we embraceā¦if there is āhell to payā we accept that from the hand of God and accept that responibilityā¦this may not be true for all Protestantsā¦as I am speaking from my own perspective.
I do understand the Catholic viewā¦I simply donāt embrace it.
Rinnie,[SIGN][/SIGN][SIGN][/SIGN]
I disagree with you. And I wish I could find a better way to explain it but for some reason I have failed. Maybe from the Grace of God he can send someone to explain it better than I. As you can see I am not a good teacher:blush:
But I will find other official Church teaching and post it later. Maybe that can help. I have alot of books by our last Bishop he explains things easier. I will look it up. It may take some time though.
I totally understand. Itās a little like embracing a cactus to me too, but embrace I mustNo, I do understand the difference that Catholics assign to each processā¦'annullment" and ādivorceāā¦as I have often said we āspeak past one anotherā at times.
While I cannot apply āProtestant understandingsā to āCatholic conceptsā and have it come out in a meaningful dialog with all thigs equalā¦so Catholics cannot ascribe āCatholic understandingsā of concepts and meanings which Protestants embrace.
I understand the difference that Catholics give the two concepts and the reasons they would allow an āannullmentā vs. a ādivorceā. The nuances of what constitutes an invalid marriage for a Protestantā¦areā¦ālostā in many cases between us. Catholics do not believe in ādivorceāā¦understood. They will consider a āmarriageā null and void under certain circumstancesā¦no matter how long the āmarriageā lasted or how many children are involvedā¦this simply seems a bit ānutsā to meā¦but thenā¦Iām pretty thick headedā¦I donāt accept the fine ādistinctionsā Catholics makeā¦to my simple mind and belief systemā¦it is a way for Catholics to āget past the letter of the lawā so to speak and keep their spiritual integrity by not ābelieving in divorceā. Right or wrong it is this Protestants viewā¦as thick headed as I am of course.
We each āspeakā different religious languagesā¦and I understand the ādifferenceā Catholics seek to make, to me it is āspiting hairsā. In many cases when a Protestant ādivorcesāā¦they may get a civil divorceā¦but religiously in their minds it is an āannullmentā with their respective religious body giving them the āauthorityā to declare their marriage āannulledā. Protestants donāt have the same concept of priesthood so here again lies a difference. Catholics āneedā the church to declare the āmarriageā āinvalidā. Catholics work within the heirarchy of their churchā¦Protestants have no such view of āheirarchyā. It is our repsonsibility to determine the mind and will of God on any given subject and it is a repsonsibility we embraceā¦if there is āhell to payā we accept that from the hand of God and accept that responibilityā¦this may not be true for all Protestantsā¦as I am speaking from my own perspective.
I do understand the Catholic viewā¦I simply donāt embrace it.
Oh my goodness Iām going to futher vex youā¦Rinnie,
Your explanation is fineā¦I do understandā¦I donāt accept the teaching youāre trying to conveyā¦I am speaking āProtestantā you are speaking āCatholicā. I understand Catholics do not believe in divorceā¦period. I understand Catholics believe there are certain circumstances which make a marriage ānull and voidāā¦so those parties involved can request an annullment which frees them from an invalid marriage to have a valid sacramental marriage to someone other than whom they were āinvalidly marriedā. It is not a āsecond marriageā since thereās only āone to a customerā unless the surviving pary wishes to be re-married after the death of a spouse.
If I āagreedā with the Catholic position of an āinvalid marriageāā¦I would be Catholicā¦you explained it fine.
LOLā¦doesnāt vex me at allā¦I didnāt realize we were discussing ācivilā divorceā¦I thought we were talking about ādivorceā āsanctionedā or āacceptedā as a legitimate reason to end a marriage and then re-marry. Civil divorce is a fact of our society. Catholics and Protestants have had civil divorces for as long as civil divorces have been granted. That we are discussing ācivil divorcesā is good news too.Oh my goodness Iām going to futher vex youā¦
Catholics believe in āvocationsā, that is what we are called to do in obedience to Godās will in our lives.
Sometimes people are called to be single. The Church does support divorce in some instances where severe abuse and/or infidelity (and maybe some other things) are present. I think abuse of children is a huge one. So to say the Church doesnāt believe in divorce āperiodā is a misnomer because the Church certainly does allow it for certain situations.
That being said, again you are looking at the end of the marriage. If my husband and I were cradle catholics, married validly and sacramentally in the Church and he became abusive to me and my children to the point of fearing for our lives (Iām being extreme purposely) then the Church would support me divorcing my husband.
THENā¦
They would most likely counsel me on being celibate. The Church would probably not grant a Decree of Nullity because at the time of consent everything was wonderful, but somewhere along the line, evil crept in and took hold. The covenant is still binding even though one or both of us are not living up to it. Our promise to God cannot be set asunder because of one or the other or both of our failings. So we must honor it by accepting the vocation of celibacy both to continue to satisfy the covenant with God and for the safety of me and my children. This also leaves the door open to the possibility of reconciliation should that be Godās will. This way, we do not transgress the will of God and still satisfy our need to be out of harmās way.
So, in this case divorce is allowed but that is the civil remedy. The spiritual remedy is to be celibate and we believe that is Godās will.
Blessings,
HC
Oh good. That makes my day anyway. I understand you do not agree with our Church and our teachings because you are right that would indeed make you CatholicRinnie,
Your explanation is fineā¦I do understandā¦I donāt accept the teaching youāre trying to conveyā¦I am speaking āProtestantā you are speaking āCatholicā. I understand Catholics do not believe in divorceā¦period. I understand Catholics believe there are certain circumstances which make a marriage ānull and voidāā¦so those parties involved can request an annullment which frees them from an invalid marriage to have a valid sacramental marriage to someone other than whom they were āinvalidly marriedā. It is not a āsecond marriageā since thereās only āone to a customerā unless the surviving pary wishes to be re-married after the death of a spouse.
If I āagreedā with the Catholic position of an āinvalid marriageāā¦I would be Catholicā¦you explained it fine.
You know Father was talking about that in Church. And as sad as it is to say, many people do understand what marriage is, and should not be married. But they did make that commitment. I just wonder if they could have sat down, really asked for Godās help and really wanted it what could have happened. But so much gets in the way, Pride, lust, greed many things.LOLā¦doesnāt vex me at allā¦I didnāt realize we were discussing ācivilā divorceā¦I thought we were talking about ādivorceā āsanctionedā or āacceptedā as a legitimate reason to end a marriage and then re-marry. Civil divorce is a fact of our society. Catholics and Protestants have had civil divorces for as long as civil divorces have been granted. That we are discussing ācivil divorcesā is good news too.![]()
See, you just hooked yourselfā¦LOLā¦doesnāt vex me at allā¦I didnāt realize we were discussing ācivilā divorceā¦I thought we were talking about ādivorceā āsanctionedā or āacceptedā as a legitimate reason to end a marriage and then re-marry. Civil divorce is a fact of our society. Catholics and Protestants have had civil divorces for as long as civil divorces have been granted. That we are discussing ācivil divorcesā is good news too.![]()
Yes, I see the āhookāā¦weāre back to semantics and word gamesā¦pretty much where we started.:See, you just hooked yourselfā¦
Divorce doesnāt address remarriage. That is where annulments come in.
Anyone can be divorced, but not everyone can remarry. See?
Annulments donāt āendā marriage.
Civil = societal
(as opposed to those things ordained by God)
God doesnāt divorce people. People divorce people.
So one remedy is attributed to society. The other attributed to the Holy Spirit.
See?
Blessings,
HC
All marriages are assumed to be valid unless one or both of the parties are baptized Catholics and they were married outside of the Catholic Church without a proper dispensation.Yes, I see the āhookāā¦weāre back to semantics and word gamesā¦pretty much where we started.![]()
So how would you answer one of the poster who felt that two atheists who were marriedā¦aka āhad a weddingā were not validly āmarriedā? Does the church assume it is a valid marriage when neither believe in God nor are baptized?All marriages are assumed to be valid unless one or both of the parties are baptized Catholics and they were married outside of the Catholic Church without a proper dispensation.
Annulment is an official declaration led by the Holy Spirit, through the Catholic Church, stating that no marriage ever existed due to a defect in one or both parties at the time of the wedding.
Divorce is a certificate the State or Country will give a couple who were once married by the State or Country, but no longer want to be married by the State or Country.
Yes, they do. It isnāt a sacramental marriage if they are not baptized. It seems to me this discussion has very much overlooked parts of Catholic understanding of marriage, which also includes natural marriage.So how would you answer one of the poster who felt that two atheists who were marriedā¦aka āhad a weddingā were not validly āmarriedā? Does the church assume it is a valid marriage when neither believe in God nor are baptized?
Thank you! That was the term Iād been racking my brain forā¦ānatural marriageāā¦or should it be ānatural having a weddingā?"Yes, they do. It isnāt a sacramental marriage if they are not baptized. It seems to me this discussion has very much overlooked parts of Catholic understanding of marriage, which also includes natural marriage.
People really were married before Christianity came along!
Many weddings are entirely unnatural, IMO.Thank you! That was the term Iād been racking my brain forā¦ānatural marriageāā¦or should it be ānatural having a weddingā?"![]()
As a Catholic who has been married for 40 yrs, I do understand & somewhat agree with what you are saying. During the last few decades, Catholic annulment **has **become a āCatholic divorceā especially here in the states. The United States has 6% of the worldās Catholics but grants 78% percent of the worldās annulments. In 1968 the Church here granted fewer than 600 annulments; from 1984 to 1994 it granted just under 59,000 annually. Yep, 60,000 PER YEAR. Howevert more than 90% of the cases which were appealed to the highest matrimonial court, the Roman Rota, were overturned.I understand that YOU believe a marriage never happened. I understand that YOU believe God never sanctioned the marriage. Thatās okā¦I donāt have to believe what you believeā¦I donāt have to āunderstandā all the intracacies of Catholic law as Iām not Catholic.
The point is that Catholics seem to think divorce is OK with Protestantsā¦itās not. Many of the divorced persons I know state the same things you didā¦they were too youngā¦they didnāt realize what the commitment of marriage meant when they pledged their lives to one anotherā¦I know a man whoās wife ācame outā as a lesbian after twenty years of marriage and two childrenā¦she believed marriage would ācureā herā¦all it did was break two hearts.
Catholics from what I understand do not believe they have the capacity to make the decision for themselves if the marriage was āvalidā or not and so turn to their church for the answerā¦those Protestants I know who use the same reasons for ādivorceā that Catholics use for āannullmentsā believe they do have the capacity to make that decision as they are older adultsā¦againā¦for most Protestants, āCatholic annullmentā is the āProtestantā version of ādivorceā.
Yes, but the title of the thread is Protestant marriages, Catholic marriages.Yes, they do. It isnāt a sacramental marriage if they are not baptized. It seems to me this discussion has very much overlooked parts of Catholic understanding of marriage, which also includes natural marriage.
People really were married before Christianity came along!
I think though the point was not just marriages between Catholics, but how Catholics understand marriage.Yes, but the title of the thread is Protestant marriages, Catholic marriages.![]()
Ok granted.I think though the point was not just marriages between Catholics, but how Catholics understand marriage.