R
ralphinal
Guest
Thanks for calling me resonable. I try to be. Sometimes, I fail, but such is the human condition.I will respond to you since you seem reasonable and do not come out with outrageous distortions that are provokative (there are some Catholics on this board that I would be delighted to have as neighbors in eternity…there are others that I hope God puts on the other end of town from me…but then again there are Protestants that I am embarrassed to be associated with).
I am not sure that every Protestant denomination believes that the Catholics place too much emphasis on Communion of Saints. Even if that is a true statement, there is no requirement that this be so (there theoretically could be such an entity.
Come to think of it, there are Protestants here that agree with Catholics with respect to Communion of Saints and have adopted Catholic practices in this regard. As far as I know the denominations these Protestants belong to are probably neutral as to the practice.
If you neglect liberalism (which is a separate problem) I would say that the belief that Jesus died for our sins is common to all Protestants. The problem here is the Catholic and Orthodox believe this also. Thus the belief does nothing to distinguish Protestants.
The only belief that I can come up with that distinguishes Protestants and that they all hold is that they do not believe that the Bishop of Rome is the head of Christ’s church. But to me that is saying that Protestants are not Catholic; it doesn’t really tell you anything.
…and come to think of it, the Orthodox hold that belief also.
I dislike using Protestant to cover every denomination, but I feel that there is no better way. I know that the various denominations have such heterodox beliefs that it is disingenuous to call them by one name. The only reason that I use the terms as a blanket term to cover all non-Catholic, non-Orthodox Christians who are not in unity with Rome is simplicity and shortness. I am too lazy to type all that out every time.
I wish that there was a simpler way to codify denominations. Even the actual groups may vary greatly in doctrine.