Disconnector:
I am SO EXCITED about this journey that He has set before my feet. Scripture is absolutely leaping off of the page for me - I have never had more hunger for the Word of God than right now. It is possible that I could end up back where I began, but my heart tells me that is unlikely. The structure of my childhood faith has been shaken and the foundation may have been damaged beyond repair. I am simply going to throw myself upon His mercy and compassion.
It seems to me that the Holy Spirit is leading you if scripture is breaking open for you in a new way. But if you think about it for a moment, scripture doesn’t teach that
scripture is the foundation of the Christian faith, scripture teaches that
Christ is the foundation of the Christian faith, which why as a Catholic I can recognize you as brother Christian.
The Catholic Church recognizes that while she has differences with the AoG, she also has many things in common:… in the beginnings of this one and only Church of God there arose certain rifts, which the Apostle strongly condemned. But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church for which, often enough, men of both sides were to blame.
The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. The differences that exist in varying degrees between them and the Catholic Church- whether in doctrine and sometimes in discipline, or concerning the structure of the Church–do indeed create many obstacles, sometimes serious ones, to full ecclesiastical communion. The ecumenical movement is striving to overcome these obstacles. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ’s body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.
Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ.
… Catholics must gladly acknowledge and esteem the truly Christian endowments from our common heritage which are to be found among our separated brethren. It is right and salutary to recognize the riches of Christ and virtuous works in the lives of others who are bearing witness to Christ, sometimes even to the shedding of their blood. For God is always wonderful in His works and worthy of all praise.
Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church.
DECREE ON ECUMENISM - UNITATIS REDINTEGRATIOThis document from Vatican II teaches that within the AoG are found “significant elements and endowments” from the faith of the Catholic Church, and these “elements and endowments” help bring about the sanctification of the members of the AoG. For example, there is a veneration of the scriptures that is due the word of God to be found within the AoG, and this is something that the Catholic Church deems both praiseworthy and efficacious for building up the holiness of the members of the AoG. (The New Testament that the AoG venerates was written entirely by members of the Catholic Church, and these scriptures properly belong to the Catholic Church – the scriptures are part of the Catholic Church’s endowment from God).
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