Protestant that agree...

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Basically it is found in Hebrews 7 where it talks about the priesthood being changed.
“changed”?

That’s more like it.

Evolved, “fullfilled” I’d say.

Out of several Priesthoods, one united Priesthood to serve all man universally (catholically).

Before Christ, The Priesthood served certain groups. After Christ, only one group…Christians.

After the 16th century? Some Christians go back to “certain groups” with indidual leaders (undoing the unity founded by Christ).
 
Well, we’re here to be truthful right?

It’s not outside the realm of possibilities that a man would be having sexual intercourse with a woman to be called to “minister” to a member of his flock…excuse me for being sexist…allow me to include a woman pastor who is “enjoying” sexual relations with her husband.

And this is a site for adults. And for truth. There is nothing vulgar about what I’m saying.

Now, I’m sure it might turn the stomach of some to think that just minutes before he/she is attending to the spiritual needs of a grieving member of his/her church, he/she was engaged in carnal pleasures, but let’s be real…it happens.

The point is, who’s in a better frame of mind to pastor this sheep?

The one who had carnal relations minutes before he is called to (another) duty?

Or the man dedicated solely to God?

Man cannot serve God and mammon at the same time.

(by the way, Jesus never had a wife besides The Church)
Is it not possible though that a minister who has his own family might be in a better position to counsel people with respect to marital situations or intergenerational problems?
 
Is it not possible though that a minister who has his own family might be in a better position to counsel people with respect to marital situations or intergenerational problems?
That’s what I want to know.

Two months ago, I had a parent come to me at her wits end about her son who’s getting into all sorts of trouble.

Now, I ask you, what does a Catholic priest know about handling young boys? ((Er, bad choice of words.))
 
Is it not possible though that a minister who has his own family might be in a better position to counsel people with respect to marital situations or intergenerational problems?
How far do you extend that? Do I have to be a recovering drug addict in order to counsel drug addicts? Do I have to be divorced, in order to help divorced people?

There are general principles that one can learn about all of these different subjects, and priests, who have more time to study, can learn these general principles. Specific situations vary from individual to individual - my personal experience might not be applicable to anyone else’s situation, and indeed, might even get in the way, if I make the assumption that you can solve your problems in exactly the same way that I solved mine.
 
Is that in The Bible?

Try John 21.
Personally interpreted?

And who does the appointing?

Men?

And how are they appointed to be in a position to appoint others to position of authority over a group of Christ’s followers?

(Hint: Acts 1)

Mark 10:
17As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”
18"Why do you call me good?" Jesus answered. “No one is good—except God alone. 19You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’[d]”

20"Teacher," he declared, “all these I have kept since I was a boy.”

21Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22At this the man’s face fell. He went away sad, because he had great wealth.

23Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

24The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26The disciples were even more amazed, and said to each other, “Who then can be saved?”

27Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

28 Peter said to him, “We have left everything to follow you!”

29"I tell you the truth," Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. 31But many who are first will be last, and the last first.”
There is a suggestion that the Apostles did take their wives with them.
Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
(1 Corinthians 9:5 NASB)
 
Is it not possible though that a minister who has his own family might be in a better position to counsel people with respect to marital situations or intergenerational problems?
Excellent point!

Of course, but so can any man that has a good family.

But! Only a Priest can speak unbiasedly guarenteed.

Why? What if a pastor has issues with a son who wants to be in a rock band instead of going to college and has his personal tint on the matter and a kid who wants to be in a rock band comes to him for advice.

What are the chances that his consul would be unbiased? Throw away the rock band vs college point (it’s obvious what’s reasonablly better)…but focus on the man we’re talking about.

This is a problem a Priest would never have.

Or the pastor who’s wife cheated on him and ran away with a younger man from the congregation?

Or like my uncle the pastor who abandoned his family to run away with a younger woman of the congregation taking off with the flocks money?

The question isn’t about the man’s faults (all have them, Priests included), but it’s about the issues that a man who has to be a father and a husband and a provider and a leader of a church as opposed to a man who only has to tend the flock like a good shephard could.

The earthly shephard should strive to emulate the heavenly Shephard (Christ) who had no wife, no possessions and no children to distract Him from tending His flock (a job He would pass on to Peter in John 21 who also left everything behind and abandoned The World to serve God exclusively and not himself).
 
Even Jesus taught that some were born to be celibate:

Matthew 19:
10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11But he said unto them, All men cannot receive this saying, save they to whom it is given.

12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
 
Perhaps they did. It seems like a side issue, to me. There are married priests - very few, but they are there.
I’ve head that if an Episcopalian or Anglican pastor converts to Catholicism and has a wife, he is allowed to keep his wife and become a Catholic Priest.
 
🙂 hi moondweller re; post 264. iwas not giving an interpitation of the text i posed the question were not thier sins retained.
Where in the passage does it say that Peter “retained” their sin? You say you weren’t giving an interpretation but in truth you were. You were interpreting that passage as Peter having the power of retaining or forgiving the sin of Ananias and Sapphira. Yet the passage states no such thing. Peter had knowledge of the deception between them, but we’re not told how (most likely the Holy Spirit Himself). He confronts them individually based on that knowledge, but the text does not describe Peter as exercising any power to personally forgive or retain their sin. You’re reading your doctrine into that passage (eisegeses), but you cannot in reality get that doctrinal interpretation out of that passage (exegesis).
St. Peter did not sentence to death the husband but did so of the wife read the text with your eyes open not shut to the idea one has to interpitate ever word. may God help us amen.
Peter himself did not pronounce judgment on Sapphria, he merely announced it.Acts 5:9 Then Peter {said} to her, “Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out {as well.}” And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband.What happened with Ananias and Sapphira was an anomaly. Their deaths were not merely a personal matter, but used as an example by the Holy Spirit for all to heed in those infant years of the church Christ was building.Acts 5:11 And great fear came over the whole church, and over all who heard of these things.The incident had nothing to do with Peter having power to retain or forgive sins but the Holy Spirit’s public judgment of the first sin against the community of Christ’s church. It caused all to become keenly aware of God’s omniscience and His intimate involvement in the church. Especially those who would want to make a name for themselves by deception through their own inward corruption. The incident was recorded in Scripture for the benefit of subsequent generations. Nevertheless, corruption still infiltrated the church, especially during the Middle Ages when the church mixed with the state and power and personal riches were to be gained.
 
Basically it is found in Hebrews 7 where it talks about the priesthood being changed.
Thanks SyCarl.

An interesting verse there pretty much supports my belief in The Priesthood’s validity the fact that it doesn’t have to be traced back to any tribe and that Jesus did come and evolve The Priesthood:

Hebrews 7:15-16
"All of this becomes clearer, when someone who is like Melchizedek is appointed to be a priest.

That person wasn’t appointed because of his ancestors, but because his life can never end…"

So, the men Jesus ordained and annointed to become His Priests would also be brought into this order, and thus, their anscestory was of no importance.

(Oh, John 21 is when Jesus appointed Peter to be the one to tend [some might say “pastor”] His sheep & lambs)
 
Where in the passage does it say that Peter “retained” their sin? .
John 20:21-23
After Jesus had greeted them again, he said,
“I am sending you, just as the Father has sent me.”
Then he breathed on them and said, “Receive the Holy Spirit.
If you forgive anyone’s sins, they will be forgiven.
But if you don’t forgive their sins, they will not be forgiven.”
 
John 20:21-23
After Jesus had greeted them again, he said,
“I am sending you, just as the Father has sent me.”
Then he breathed on them and said, “Receive the Holy Spirit.
If you forgive anyone’s sins, they will be forgiven.
But if you don’t forgive their sins, they will not be forgiven.”
Read my post again. Where in THAT passage?

How about spending more time finding a smaller signature picture?
 
Read my post again. Where in THAT passage?

How about spending more time finding a smaller signature picture?
I know. I wasn’t trying to prove it in “that” particular package.

I was happy just proving in Scripturally to you.

👍
 
🙂 so then moondweller you are actually admiting that the catholic church is the church founded by Christ. according to the last two sentences in your post replying to me.
 
🙂 so then moondweller you are actually admiting that the catholic church is the church founded by Christ. according to the last two sentences in your post replying to me.
LOL!

I had a debate with an anti-Catholic once who stated that The Catholic Church was in no way mentioned in The Bible, but that it is The Whore of Babylon (which coincidentally is “in” The Bible).

🤷
 
🙂 like i said in my first post the name of this thread in no way implies the conversations taking place. it is almost impossible to agrue with some the newer bible beliving christains they seem to have a very hard time admitting they could be wrong. in my short experience of living in the true faith it is almost impossible to talk faith with some one who has been rebaptized. i have a few friends who are in this catagory. yeah you are right they say but i am right too. so we go no where. why is that?🤷
 
moondweller and 2nd Gen

2nd Gen I like the scripture you sent Moondweller on forgiving of sins. I made that argument with Moondweller and really never received a response back.

Moondweller with all respect to you. At one point you mentioned that all is needed is faiyh alone for salvation.

The debate began as Catholics not following scripture and we went back and forth. The one thing I did notice though is that I who a Catholic gave you scripture word for word in proving my point with nothing but quotes, verses, and chapters as it related directly to the subject.

such as two of the dozens i listed below

“One came up to him, saying, `Teacher, what good deed must I do, to have eternal life?’ And Jesus replied ‘If you would enter life, keep the commandments’” (Matt. 19:16-17).

“For by grace you have been saved through faith; and this is not your own doing, it is the gift of God–not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:8-10).

I asked you to find me where you see in the bible the words “faith alone” and I have received nothing but your own definitions from passages and at that partial passages.

I explained that most of these passages was Paul speaking of allowing the Gentiles into the new Jewish Sect at the time that we know call Christianity. Circumcision,pork, washing,etc… and these were the works of the law Paul was speaking of.

Faith without love----faith without following Gods Commandments and Faith without giving of yourself is empty faith.

To follow in Christ the works He has done and even greater ones is what is scriptural.

Faith alone is no where in the Bible except one time these two words meet stating one is not saved by fath alone

I know this is long winded but 2nd Gen even when you point out reasoning with direct quotes from the bible you will get a walk around scripture that just does not relate with Moondweller’s definitions of direct facts of scripture. It seems Catholics follow scripture more closely than protestants.

John 20:21-23
After Jesus had greeted them again, he said,
“I am sending you, just as the Father has sent me.”
Then he breathed on them and said, “Receive the Holy Spirit.
If you forgive anyone’s sins, they will be forgiven.
But if you don’t forgive their sins, they will not be forgiven.”

I bet Moondweller will say this is not confession.
 
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