J
JustaServant
Guest
She said her soul magnifies the Lord?
So at that moment, was she speaking like a prophetess?
Your point?
She said her soul magnifies the Lord?
So at that moment, was she speaking like a prophetess?
So…because the b is not capitalized, we should refrain then from calling Mary “blessed”?No capital “b” in blessed.
Luke 1:46-48
46 And Mary said, My soul doth magnify the Lord,
47 And my spirit hath rejoiced in God my Saviour.
48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
What do you think is a prophet, or a prophetess?She said her soul magnifies the Lord?
So at that moment, was she speaking like a prophetess?
Yes, we call her blessed.B or b…doesn’t the fact still stand…we are all to call her (B)blessed?
… Is this all you have?No capital “b” in blessed.
Luke 1:46-48
46 And Mary said, My soul doth magnify the Lord,
47 And my spirit hath rejoiced in God my Saviour.
48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
I know they are answered just at the right time according to God’s will. I have shared this personal history before, and it may be useful to you while pondering the Blessed Virgin.what is interesting to meditate on is – do your prayer requests get answered quicker? by praying to mary and asking her to interceed for you, “vs” praying to the Father God in the name of Jesus?
Yes, we call her blessed.
I call her blessed.
I always have once I learned about the virgin birth years ago.
Nobody saying anything about the “prophetess” comment?
Moses once saw the face of God in a cloud.
Mary was closer to his face than the rest of us.
I think, Moses and Mary have more in common than most people recognize.
I would advise you research about our Lady of Lourdes and the story of St. Bernadette - this clearly explains immaculate conception ( how mary was sinless and her body is still incorrupt to this very day)I was brought with strong Protestant views in the church I attended on my own as a 12-18 year old. some views were right and some were distorted from the Truth. I have always had this admiration of Mary even when I was a kid and was able to connect the dots that Eve brought the world to sin, and Mary bore into the world Salvation. I have always felt that there had to of been more to know than what my upbringing was telling me. I just began reading the Cathecism a few days ago in great depth and thought I was the only one who got it, but found out the Catholic faith gets it too. The cathecism thus far states what i have felt all along Lol
In Protestant religion, I feel like we are denied that freedom to discuss things that are considered “wrong”. They don’t even give you a chance to at least speak your feelings. This is one of those subjects.
As far as sinless, I haven’t made it that far. But if someone could argue the catholic faiths views pretty thouroughly, I’ll definitely hear then out.
May you please tell us where Scripture teaches about lower case and upper cases determines one’s status?Yes, we call her blessed.
I call her blessed.
I always have once learned about the virgin birth years ago.
Nobody saying anything about the “prophetess” comment?
Moses once saw the face of God in a cloud.
Mary was closer to his face than the rest of us.
I think, Moses and Mary have more in common than most people recognize.
The bolded portion is where we disagree. In my mind the doctrine of the virgin birth is a praxis of Christology, not Mariology.The accuracy of this statement depends a great deal upon what you mean by Mariology.
If one accepts the doctrine of the virgin birth as Mariology, then I would say virtually all Christians practice it. If one accepts that the Doctrine of the Holy Theotokos is Mariology, then a great many non-Catholics practice it.
Jon
:ehh:Greetings Jon, my apologies for taking so long to reply. Life has been hectic.
The bolded portion is where we disagree. In my mind the doctrine of the virgin birth is a praxis of Christology, not Mariology.
God bless.
AS
From my perspective, properly understood, all mariologyGreetings Jon, my apologies for taking so long to reply. Life has been hectic.
The bolded portion is where we disagree. In my mind the doctrine of the virgin birth is a praxis of Christology, not Mariology.
God bless.
AS
Exactly. When we look at the blessed Virgin we see our Lord. I like how Martin Luther refers to Mary as our mother; like a child we sit in her lap and with our blessed mother we adore Jesus.From my perspective, properly understood, all mariology
is or should be christogical.
Jon
It is rare to see a representation of the BVM in an Anglican setting, without the Christ Child accompanying Her. Our Mary Shrine is of OL of Walsingham, which replaced a fairly standard painting of the BVM and Holy Child.From my perspective, properly understood, all mariology
is or should be christogical.
Jon
Very True!From my perspective, properly understood, all mariology
is or should be christogical.
Jon