Protestant view on christ's sacrifice.

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False dilemma.
Is it? John 15:16 seems to indicate that it is Christ that chooses those that are His.

Also John 10 seems like a relevant passage as well. Jesus tells us that he lays down his life for the sheep in John 10:15, and then he tells the Pharisees just a little further down in John 10:26 that the cause of their unbelief is that they are not of the sheep. If it is the sheep that chose the shepherd it would be the other way around.
 
It sounds profound because those are not my words, but God’s words. I essentially quoted Genesis 6:5 and Ecclesiastes 9:3.
I have no doubt you can quote the bible from cover-to-cover cloudman. However, I’m still confused as to the point that you’re trying to make. Are you just here to tell us that we are all sinners and need Jesus? I don’t think anyone here would disagree with you. I hope that you’re not challenging the idea that Catholics are Christians, are you?
 
Is it? John 15:16 seems to indicate that it is Christ that chooses those that are His.

Also John 10 seems like a relevant passage as well. Jesus tells us that he lays down his life for the sheep in John 10:15, and then he tells the Pharisees just a little further down in John 10:26 that the cause of their unbelief is that they are not of the sheep. If it is the sheep that chose the shepherd it would be the other way around.
Since that’s outside the scope of this discussion, my advice to you is that you start a thread on predestination.
 
Then you believe no one is in hell?
No, I believe that many people are in hell. Christ came to save those given to Him by the Father. Those same people are the sheep, who Christ explicitly says he laid His life down for. Christ never said that He laid down His life for the goats or the snakes.

So I believe that those who Christ intercedes for are the ones who inherit the kingdom of God. Those that Christ does not intercede for are those that end up in hell. So the difference between those who go to heaven and those who go to hell is the ones that go to heaven had their sins atoned for by Christ, while the ones who go to hell did not.
 
No, I believe that many people are in hell. Christ came to save those given to Him by the Father. Those same people are the sheep, who Christ explicitly says he laid His life down for. Christ never said that He laid down His life for the goats or the snakes.
And yet you say that there is “no quality that would prevent Christ from interceding on anyone’s behalf.” All human persons are being interceded for by Christ.

Therefore, no human person is in hell.

How does one reconcile these disparate positions?
 
So I believe that those who Christ intercedes for are the ones who inherit the kingdom of God. Those that Christ does not intercede for are those that end up in hell. So the difference between those who go to heaven and those who go to hell is the ones that go to heaven had their sins atoned for by Christ, while the ones who go to hell did not.
So… the good news of the Gospel is that Christ may or may not intercede for you?
 
I have no doubt you can quote the bible from cover-to-cover cloudman. However, I’m still confused as to the point that you’re trying to make. Are you just here to tell us that we are all sinners and need Jesus? I don’t think anyone here would disagree with you. I hope that you’re not challenging the idea that Catholics are Christians, are you?
I am not challenging anyone’s personal salvation. I just saw a thread asking for Protestant (name removed by moderator)ut and I decided to register and share my thoughts on what I believe the sacrifice of Christ actually accomplished. Predestination is simply the belief that Christ did everything necessary to accomplish salvation leaving no room for even the possibility of error or failure. That is what the sacrifice of Christ accomplished. It cannot fail to save.
 
And yet you say that there is “no quality that would prevent Christ from interceding on anyone’s behalf.” All human persons are being interceded for by Christ.

Therefore, no human person is in hell.

How does one reconcile these disparate positions?
Well, they are reconciled when we understand that Christ does not intercede for everyone. Christ only intercedes for those given to Him by the Father.

We see in John 17:9 that Jesus is not interceding for the world. He only intercedes for the men given to Him by the Father in John 17.
 
I am not challenging anyone’s personal salvation. I just saw a thread asking for Protestant (name removed by moderator)ut and I decided to register and share my thoughts on what I believe the sacrifice of Christ actually accomplished. Predestination is simply the belief that Christ did everything necessary to accomplish salvation leaving no room for even the possibility of error or failure. That is what the sacrifice of Christ accomplished. It cannot fail to save.
Catholics believe in predestination as well, though it differs from the Reformed position.
 
So… the good news of the Gospel is that Christ may or may not intercede for you?
The good news is that Christ came to save dead sinners. He came to save people who can’t do anything to please the Father. So Christ offered Himself up on our behalf so that we could be conformed into the image of His Son. The good news is that the cross effectively ensured that this process will happen without the potential for failure. The cross did not make this transformation a possibility. The cross made this transformation a future reality.

In scripture we are told that believers inherit everlasting life. So the good news is that we can trust in Christ for our salvation because Christ finishes a work once it is started. The Holy Spirit is our confidence that God has begun this work, and we know that God will bring that work to completion.
 
Catholics believe in predestination as well, though it differs from the Reformed position.
I would have to imagine that the major difference deals with perseverance of the saints. I am not sure that I understand all the differences, though.
 
The good news is that Christ came to save dead sinners. He came to save people who can’t do anything to please the Father. So Christ offered Himself up on our behalf so that we could be conformed into the image of His Son. The good news is that the cross effectively ensured that this process will happen without the potential for failure. The cross did not make this transformation a possibility. The cross made this transformation a future reality.
Agreed. But I think you responded to PRMerger that not everyone is saved, and yet we are all “dead sinners.” Are you making a distinction between justification and salvation?
In scripture we are told that believers
inherit everlasting life.

What does it mean to believe?
So the good news is that we can trust
in Christ for our salvation because Christ finishes a work once it is started.

What does it mean to trust in Christ for our salvation?
The Holy Spirit is our confidence that God has begun this work, and we know that God will bring that work to completion.
What does it mean to “know” that God will bring that work to completion?

Believing, trusting, knowing… it seems this all effort on your part.
 
Well, they are reconciled when we understand that Christ does not intercede for everyone. Christ only intercedes for those given to Him by the Father.

We see in John 17:9 that Jesus is not interceding for the world. He only intercedes for the men given to Him by the Father in John 17.
Fair enough. 🤷

Are you then of the position that one cannot have assurance of salvation? It would appear so, as you cannot name any qualities of men who are not the recipients of Christ’s intercession. And thus, you cannot know who’s saved and who’s not. Yes?
 
The good news is that Christ came to save dead sinners. He came to save people who can’t do anything to please the Father. So Christ offered Himself up on our behalf so that we could be conformed into the image of His Son. The good news is that the cross effectively ensured that this process will happen without the potential for failure. The cross did not make this transformation a possibility. The cross made this transformation a future reality.

In scripture we are told that believers inherit everlasting life. So the good news is that we can trust in Christ for our salvation because Christ finishes a work once it is started. The Holy Spirit is our confidence that God has begun this work, and we know that God will bring that work to completion.
stewstew kind-of-sort-of beat me to the punch on this one, cloudman, but I am going to ask you anyway and I hope you won’t take offense to it. How do you know…not just feel, but objectively know that Christ died for your sins and intercedes at the right hand of the Father for you?
 
Not exactly, cloudman.

Do not the Scriptures state that even the demons believe?
Faith is not synonymous with belief, PR. I hope you don’t think by James’ statement that even the demons believe that he means the demons trust and rest in the finished work of Christ for the forgiveness of their sins and reconciliation with God, do you?
 
Faith is not synonymous with belief, PR. I hope you don’t think by James’ statement that even the demons believe that he means the demons trust and rest in the finished work of Christ for the forgiveness of their sins and reconciliation with God, do you?
Please read what cloudman said. He used the word “believe” not “faith”. I did not interchange them. You did, Iggy.
In scripture we are told that believers inherit everlasting life.
 
I am sure you know he meant believer, which equals a Christian 🙂
Except that this makes his statement false. All Christians do NOT inherit everlasting life, Iggy.

Not everyone who calls on the name Jesus will be saved, right?
 
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