C
cloudman
Guest
Sure, it is possible. Aren’t there many who will say “Lord, Lord…”?So, it’s possible for someone to think he has assurance of salvation, but not really be saved?
Huh?
Sure, it is possible. Aren’t there many who will say “Lord, Lord…”?So, it’s possible for someone to think he has assurance of salvation, but not really be saved?
Huh?
So then how does one distinguish whether one is a faux believer and not really saved vs a true believer?Sure, it is possible. Aren’t there many who will say “Lord, Lord…”?
Firstly, cloudman, the Catholic Church is not “Roman”. There are 23 Rites of Catholics all in communion with the successor of Peter in Rome. Only one Catholic Rite is Latin (Roman).I will admit the possibility that I don’t quite understand Roman Catholicism.
This, again, is deficient.If I misrepresent Roman Catholicism, then I apologize. Is it not a belief of Roman Catholicism that it is the church and not the individual that interprets scripture?
I cannot answer questions of “how”. I just know that we can have assurance. Personally, I believe it is a gift of God for a believer to have certainty of their own salvation. We see this certainty in 1 John 5:19.So then how does one distinguish whether one is a faux believer and not really saved vs a true believer?
One can look at his works and *think *God has changed his inner person, but be fooled–you acknowledge this.
So what’s the way one knows if he’s not a faux believer, if both can think God has changed his inner person.
And yet there is this great impediment to assurance of salvation; namely, the faux believer.I cannot answer questions of “how”. I just know that we can have assurance. Personally, I believe it is a gift of God for a believer to have certainty of their own salvation. We see this certainty in 1 John 5:19.
OK…I suppose I learn something new everyday.Firstly, cloudman, the Catholic Church is not “Roman”. There are 23 Rites of Catholics all in communion with the successor of Peter in Rome. Only one Catholic Rite is Latin (Roman).
Wouldn’t you agree, however, that once the CC has laid down its final interpretation that it is really pointless for the individual to go back and hold the church accountable for what it teaches in the same way that the Bereans held Paul accountable to the scriptures?This, again, is deficient.
The teachings of the CC come from Christ–from His Word which has been given to us through 2 channels: Sacred Scripture and Sacred Tradition.
The Church is the guardian and, yes, final interpreter of God’s Word (including Scripture), but Catholics are free to interpret Scripture and, indeed, are instructed to read the Scriptures within the living Tradition of the whole Church.
I do acknowledge the existence of people who think that they are saved, but aren’t really saved. I also acknowledge the possibility of the assurance of salvation. They both can exist.And yet there is this great impediment to assurance of salvation; namely, the faux believer.
The existence of those who think they’re saved but aren’t (and you have acknowledged their existence) demolishes this Assurance of Salvation theology with much certitude.
Hi . As a Christian Non Conformist.I am trying to understand some more how protestants think a little.
If I said to a protestant, “Christ died that I might have eternal life”, what would they think that means? How would they say that in Christ’s death we are granted salvation?
This presupposes that the Church teaches something that contradicts Scripture.Wouldn’t you agree, however, that once the CC has laid down its final interpretation that it is really pointless for the individual to go back and hold the church accountable for what it teaches in the same way that the Bereans held Paul accountable to the scriptures?
The person who believes that he’s assured of his salvation appears no different from the person who only thinks he’s saved but actually isn’t.I do acknowledge the existence of people who think that they are saved, but aren’t really saved. I also acknowledge the possibility of the assurance of salvation. They both can exist.
So, then how is this different than what I originally said? If the church teaches something, then why go verify it in scripture if the church never contradicts scripture?This presupposes that the Church teaches something that contradicts Scripture.
I can assure you that she does not.
Indeed.Jesus did say, however, that his people can be known by their fruits.
Could you rephrase this, please? I’m not understanding.So, the people who think they are saved, but are not really saved are the people who are not gauging their assurance on the basis of the fruit in their lives.
Why not base the assurance of salvation on the fact that Christ alone died for our sins and was raised for our justification and we have been baptised into it?Jesus did say, however, that his people can be known by their fruits. So, the people who think they are saved, but are not really saved are the people who are not gauging their assurance on the basis of the fruit in their lives.
Because the Scriptures affirm and confirm that which the Church proclaims.So, then how is this different than what I originally said? If the church teaches something, then why go verify it in scripture if the church never contradicts scripture?
Absolutely…Mormon theology is based on the same promises that the serpent used to tempt Eve.Indeed.
And yet, no one would argue that Mormon "fruit’ is quite good–they are among the most charitable, family-oriented, Christian-values upholding people.
However, Mormon theology is quite heretical, is it not?
Could you rephrase this, please? I’m not understanding.
Have you ever read the encounter that Jesus had with the fig tree? A person can have every indication of being a fig tree, and yet never bare fruit. What is the fate of that fig tree?Why not base the assurance of salvation on the fact that Christ alone died for our sins and was raised for our justification and we have been baptised into it?
Oh wait, I forgot, we can’t do that. Because we don’t have any way to know He did that for us![]()
But they have good fruit.Absolutely…Mormon theology is based on the same promises that the serpent used to tempt Eve.
What I am saying is that people who mistakenly think they are saved become mistaken because they gauge their salvation on false gauges. For example, Southern Baptist churches are full of people who think that they are saved because they “said the prayer.” “Saying the prayer” however is not the way to gauge evidence of one’s salvation.
So what’s the proper gauge?If someone is using the proper gauges, however, the evidence does not lie. If the fruit is there, then it is there. That is proof of one’s salvation.
What good fruit did the Thief on the Cross have?What do you think will be the fate of the person who has every indicator of being a believer, yet does not have any fruit? Will they not suffer the same fate of that of the fig tree?
The fig tree doesn’t have any relevance to the question of the assurance of salvation. Understand that it is a metaphor for the nation of Israel. The Pharisees based their entire relationship to God on whether they obeyed the Law, cloud!Have you ever read the encounter that Jesus had with the fig tree? A person can have every indication of being a fig tree, and yet never bare fruit. What is the fate of that fig tree?
What do you think will be the fate of the person who has every indicator of being a believer, yet does not have any fruit? Will they not suffer the same fate of that of the fig tree?
I see…but why would someone need to affirm and confirm what the church says if the church is never mistaken in its proclamations?Because the Scriptures affirm and confirm that which the Church proclaims.