Protestants, a pragmatic question

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Dear friends in Christ,

How does “self interpretaion of The Bible” differ from writting your own Bible?

Please know that I ask because I just don’t get it, and I’m willing to be educated on a topic that I find to be of great interest.

Love and prayers friends,

Pat
If by ‘self interpretation of the bible’ you are refering to the protestant practice of trying to let the bible inerpret itself than that would differ from writting your own bible because we try not to define the meaning of a passage ourselves. Instead where the meaning of a verse is not clear we try to use the context and other verses to find the meaning. Scripture can be used to interpret scripture. If you meant by self interpretation that an individual can interpret scripture for themselves, well that just sounds dangerous, and its certainly not a practice I’ve ever seen in the protestants I worship with.
 
=rchapm77;5884047]If by ‘self interpretation of the bible’ you are refering to the protestant practice of trying to let the bible inerpret itself than that would differ from writting your own bible because we try not to define the meaning of a passage ourselves. Instead where the meaning of a verse is not clear we try to use the context and other verses to find the meaning. Scripture can be used to interpret scripture. If you meant by self interpretation that an individual can interpret scripture for themselves, well that just sounds dangerous, and its certainly not a practice I’ve ever seen in the protestants I worship with.
Very thoughtful rely. Thank you!

So if I undersrand you correctly? If a Protestant were to read John Six vrs. 40-68, in the light of Mt. 26:26-28, Lk. 22: 19-21, Mk. 14: 22-24, and 1 Cor. 11:23-29, they would reach what conclusion?

Love and prayers dear friend,

Pat
 
Reguards “Subsitutionary Atonement”:

Which as you may know deals with why Christ freely choose to die for us, and in the end, what this Supreme sacrifice actually means.

Clearly there are divergent view in the Catholic and Protestant Community. Catholics know our position and you know yours so allow me please to explain why we hold the position that we do; namely that by Chrsit Incarnation, Life, Death and Resurection we all [literally all of humanity] are “Redeemed.”

Here is some of the biblical foundation for that position and I hasten to point out that “redemption” and “Salvation” are Not synomous terms.

Luke.21[28] Now when these things begin to take place, look up and raise your heads, because your redemption is drawing near."

Rom.3:[24] they are justified by his grace as a gift, through the redemption which is in Christ Jesus,

Rom.8 [23] and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.

1Cor.1 [30] He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption;

Eph.1 [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

Eph.4 [30] And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

Col.1 [14] in whom we have redemption, the forgiveness of sins.

Heb.9 [12] **he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. **

Then add in additional evidence. Matt.19 Verses 16 to 17 [16] And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?” [17] And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.”

John.20 Verses 21 to 23 [21] Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” [22] And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. [23] If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” [Which should be read in the illumination of 1 Jn. 1:8-9, and 1 Jn. 5:13-16.]

Additional evidence is also available such as: Matt.16 [24] Then Jesus told his disciples, “If any man would come after me, let him deny himself and take up his cross and follow me.”

Certainly “Redemption” which refers to the reopening of the Gates of Heaven is a necessary step for our salvation, but that slavation is a process. Heb.6 [10] For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do.

Phil.2 [12] Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; and of course James Chapter two.

The Catholic position is a Dogma of the very early Church and continues to the present and into the furture, because friends, it’s the truth. Mt. 19:16, by itself ought to be sufficient evidence that our salvation is to be worked out. Yes Faith is a necessary element.

"*REDEMPTION
The salvation of humanity by Jesus Christ. Literally, to redeem means to free or buy back. Humanity was held captive in that it was enslaved by sin. Since the devil overcame human beings by inducing them to sin, they were said to be in bondage to the devil. Moreover, the human race was held captive as to debt of punishment, to the payment of which it was bound by divine justice.

On all these counts, the Passion of Christ was sufficient and superabundant satisfaction for human guilt and the consequent debt of punishment. His Passion was a kind of price or ransom that paid the cost of freeing humanity from both obligations. Christ rendered satisfaction, not by giving money, but by spending what was of the highest value. He gave himself, and therefore his Passion is called humanity’s Redemption. (Etym. Latin redemtio, a buying back, ransoming, redemption.)
*

Love and prayers,
Pat
 
Reguards “Subsitutionary Atonement”:

Which as you may know deals with why Christ freely choose to die for us, and in the end, what this Supreme sacrifice actually means.

Clearly there are divergent view in the Catholic and Protestant Community. Catholics know our position and you know yours so allow me please to explain why we hold the position that we do; namely that by Chrsit Incarnation, Life, Death and Resurection we all [literally all of humanity] are “Redeemed.”

Here is some of the biblical foundation for that position and I hasten to point out that “redemption” and “Salvation” are Not synomous terms.
My issue with substitutionary atonement has nothing to do with how Biblically-supported it is; my issue is with the injustice and IMO immorality of the concept. Punishing an innocent person for someone else’s crimes is unjust. Punishing a perfectly innocent person for all the crimes of all humanity for all time is infinitely unjust.

I can see value and selflessness in the offer being made; I see nothing but evil in the offer being accepted.

A religion that preaches the most unjust act imaginable as its highest good has at least one “bad fruit”… but it’s one heck of a bad fruit.
 
=gearhead=My issue with substitutionary atonement has nothing to do with how Biblically-supported it is; my issue is with the injustice and IMO immorality of the concept. Punishing an innocent person for someone else’s crimes is unjust. Punishing a perfectly innocent person for all the crimes of all humanity for all time is infinitely unjust.
I can see value and selflessness in the offer being made; I see nothing but evil in the offer being accepted.
A religion that preaches the most unjust act imaginable as its highest good has at least one “bad fruit”… but it’s one heck of a bad fruit.
Well friend, your quite right and completely incorrect! The issue is you, your complete lack of understanding, steeming from a complete lack of faith and no understanding of Who and What God are.

So I’ll pray that God will grant you Wisdom and Understanding. Tha’s about as much as I can do for you.:o

Love and prayers,
 
My issue with substitutionary atonement has nothing to do with how Biblically-supported it is; my issue is with the injustice and IMO immorality of the concept. Punishing an innocent person for someone else’s crimes is unjust. Punishing a perfectly innocent person for all the crimes of all humanity for all time is infinitely unjust.

I can see value and selflessness in the offer being made; I see nothing but evil in the offer being accepted.

A religion that preaches the most unjust act imaginable as its highest good has at least one “bad fruit”… but it’s one heck of a bad fruit.
I see your point, however I think two things prevent this from being unjust, well, maybe three things. First, depending on your understanding of the Trinity the One who offers the sacrifice is also the One who accepts the sacrifice. Not sure what your thoughts are on the Trinity though. 2nd, if person A owes you a debt you are not wrong or unfair by allowing person B (of his own volition) to pay person A’s debt. I wouldn’t be unjust unless you took person B and made him pay the debt against his will. And 3rd, if there is a God, than He would be the only standard for what is good or evil, just or unjust. I know that last one might open a can of worms but I think its true.
 
I see your point, however I think two things prevent this from being unjust, well, maybe three things. First, depending on your understanding of the Trinity the One who offers the sacrifice is also the One who accepts the sacrifice. Not sure what your thoughts are on the Trinity though.
Hmm. That only gets you from sadistic to masochistic: instead of “I’ll punish him for what you did”, you have “I hurt myself to show my love for you.” It’s still messed up.
2nd, if person A owes you a debt you are not wrong or unfair by allowing person B (of his own volition) to pay person A’s debt. I wouldn’t be unjust unless you took person B and made him pay the debt against his will.
I think the “debt” analogy breaks down. I realize that as you mentioned above, the Trinity muddies things a bit, but I don’t think “paid in full” is more just than “no charge”.
And 3rd, if there is a God, than He would be the only standard for what is good or evil, just or unjust. I know that last one might open a can of worms but I think its true.
IMO, divine command theory is a load of bunk. And if your own moral sense isn’t sufficient to judge the goodness of God, then how could you tell God from Satan?

However, this is all getting off topic for the thread. My point is just this: in many cases, the Bible instructs individual believers to be led by the Spirit and to evaluate beliefs, prophets and churches critically. For some people, the process of critical examination, reflection and prayer leads people to reject the Catholic Church… whatever its own claims of authority.
 
Very thoughtful rely. Thank you!

So if I undersrand you correctly? If a Protestant were to read John Six vrs. 40-68, in the light of Mt. 26:26-28, Lk. 22: 19-21, Mk. 14: 22-24, and 1 Cor. 11:23-29, they would reach what conclusion?

Love and prayers dear friend,

Pat
Thank you for the scripture references, these are very challenging. Starting with the text in Mt 26, my mind immediately goes to the story of the samaritan woman in John 4, Jesus offers the samaritan woman living water, yet this does not seem to be actual water. Jesus uses the term to say what he offers has similarities to water, it satisfies a thirst and gives eternal life. This is confirmed in John 7 when again Jesus brings up the phrase living water starting in verse 38, in 39 it says He was speaking of the Spirit, Who would be given to believers. It would follow that if living water isn’t water but the Holy Spirit, than ‘the bread of life’ could also be a term used by Christ to express the characteristics of what He is offering. The conclusion I would reach on this passage is that Chirst is THE Bread of Life, symbolic that He is the only thing that can sustain life, and satisfy the inward being. By drinking in His blood, we approprate His sacrifice for us and His very life (His blood) is now within us giving us life.

But I must admit, from the passages you referenced I do see sound reasoning for the doctrine of real presence.
 
=rchapm77;5888200]Thank you for the scripture references, these are very challenging. Starting with the text in Mt 26, my mind immediately goes to the story of the samaritan woman in John 4, Jesus offers the samaritan woman living water, yet this does not seem to be actual water. Jesus uses the term to say what he offers has similarities to water, it satisfies a thirst and gives eternal life. This is confirmed in John 7 when again Jesus brings up the phrase living water starting in verse 38, in 39 it says He was speaking of the Spirit, Who would be given to believers. It would follow that if living water isn’t water but the Holy Spirit, than ‘the bread of life’ could also be a term used by Christ to express the characteristics of what He is offering. The conclusion I would reach on this passage is that Chirst is THE Bread of Life, symbolic that He is the only thing that can sustain life, and satisfy the inward being. By drinking in His blood, we approprate His sacrifice for us and His very life (His blood) is now within us giving us life.
But I must admit, from the passages you referenced I do see sound reasoning for the doctrine of real presence.
Let me see if I can further qualify my position? Your responce was EXCELLENT, very well thought out. Thank you.

**First **I would point out that even in the well chosen example you selected, Christ Himself, first person singular, is the “living water.” Agreed?

**Second ** The “Bread of Life discourse” is far more specific and detailed in its language, which led to the immediate and widespread acceptace of the Catholic Position in the early Church. Acts.2: [42] "And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers" This last part being a direct reference to the Eucharist.

From Jn. Chapter 6: “Truly, truly, I say to you, he who believes has eternal life. I am the bread of life. “ [This is in the “contractual language” of the time]

“I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and **the bread which I shall give for the life of the world is my flesh."

**“For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. “ How can one honestly claim that this, oh so graphic, so definitive, language means something other than what it say’s. Keep in mind thousands were “lion food”, crucified, and in other ways tortured, because of understanding and firm belief in Chrsit Real Presence. One would harldy be willing to endure these pains for a “mere symbol.” One would not offfer ones own life.

Paul as you know wrote the earliest Teachings. In 1 Cor. 11: 1Cor.11 Verses 20 to 30

[20] When you meet together, it is not the Lord’s supper that you eat.[speaking of "the Last Supper / Passover discourse, whrein Christ instituted this agust Sacrament] For in eating, each one goes ahead with his own meal, and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not. For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, COLOR=“darkred”]“This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. [27] Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. **For any one who eats and drinks without discerning the body **eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died.

Paul could be speaking of only the Most Holy Eucharist. How can one bring judgement on themselves by simply eating a normal or symbolic meal. [Gluttonly is not mentioned]. “Some have died” [condemed themselves to hell, for unbelief!]

No, friend, Christ is exceedingly clear.

No Christian can deny that God is “all-Good and all-Powerful.” Thus God is able to do any GOOD that He Wills. God being present in Catholic Holy Communion, REALLY Present, is the GREATEST GOOD in the history of the world. The real question is “not can God do this,” rather, WHY would [and did] He chose to do this.

I have written a detailed explaination of WHY, but it is far to long for the Forum.

Love and prayers my friend.

Pat
 

Not true at all.​

I believe all of Paul’s writings are infallible but I don’t think Paul was infallible. The Holy Spirit is infallible and when He inspires, He does so infallibly. The canon can be infallible without whom the Holy Spirit used being infallible.
 
Dokimas;5888980:
I didn’t say anywhere that Paul was infallible did I? And only his writings that are a part of the Canon would be considered infallible.
I didn’t acuse you of saying Paul was infallible. This is what you said.
Originally Posted by holy moly
Quote:
If Scripture is infallible, then the Church that that canonized it is. IOW if you believe that the RCC is infallible, then the scriptures would be as well.
You said the church is infallible if I understand your wording correct. I’ll take Paul over my church or your church each and ever day. I took your reasoning and showed you it doesn’t work. Your church is no more infallible than Paul, maybe even more fallible.
 

holy moly;5892380 said:

I didn’t acuse you of saying Paul was infallible. This is what you said.​

You said the church is infallible if I understand your wording correct. I’ll take Paul over my church or your church each and ever day. I took your reasoning and showed you it doesn’t work. Your church is no more infallible than Paul, maybe even more fallible.
Learn to understand what a contingency is, I said: “If” All scripture was canonzized by the RCC. If you don’t believe the RCC is infallible, then you can’t believe that scripture is either…
 
Learn to understand what a contingency is, I said: “If” All scripture was canonzized by the RCC. If you don’t believe the RCC is infallible, then you can’t believe that scripture is either…
Let me get this straight: are you seriously arguing that believing the Catholic Church must be an all-or-nothing proposition? That if you believe they got it right on the Bible, you must believe that they got it right on every single other issue for all time?
 

Originally Posted by holy moly​

I didn’t acuse you of saying Paul was infallible. This is what you said.​

You said the church is infallible if I understand your wording correct. I’ll take Paul over my church or your church each and ever day. I took your reasoning and showed you it doesn’t work. Your church is no more infallible than Paul, maybe even more fallible.
**Jesus speaking: ** John.17 Verses 15 to 19: [15] I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. [16] They are not of the world, even as I am not of the world. [17] Sanctify them in the truth; thy word is truth. [18] As thou didst send me into the world, so I have sent them into the world. [19] And for their sake I consecrate myself, that they also may be consecrated in truth.

2nd. Cor. 9: 13 “Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ,”

Eph. 2:19 19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,[SINGULAR] built upon the foundation of the apostles and prophets, [who are Catholics] Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; [singular] in whom you also are built into it for a dwelling place of God in the Spirit.

John 14: 16 And I will pray the Father, and he will give you another Counselor, **to be with you for ever, 17 **even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you.

So friend, is God wrong, simply not meaning what He did? Not understanding what He said? And what about Mt.16:15-19? Is Jesus just kidding? Either you believe God is an all Good, all Knowing,all -Perfect God or you don’t:shrug:

Love and prayers friend
 
**Jeus speaking: ** John.17 Verses 15 to 19: [15] I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. [16] They are not of the world, even as I am not of the world. [17] Sanctify them in the truth; thy word is truth. [18] As thou didst send me into the world, so I have sent them into the world. [19] And for their sake I consecrate myself, that they also may be consecrated in truth.

2nd. Cor. 9: 13 “Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ,”

Eph. 2:19 19 So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God,[SINGULAR] built upon the foundation of the apostles and prophets, [who are Catholics] Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; [singular] in whom you also are built into it for a dwelling place of God in the Spirit.

John 14: 16 And I will pray the Father, and he will give you another Counselor, to be with you for ever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you.

So friend, is God wrong, simply not meaning what He did? Not understanding what He said? And what about Mt.16:15-19? Just kidding? Either you believe God is an all Good, all Knowin,all -Perfect God or you don’t:shrug:

Love and prayers friend

You quote wonderful verses; what’s your point to me personally?​

Jesus was infallible so for Him to say He sanctified (consecrated) Himself doesn’t mean He made Himself infallible.
 
=Dokimas
You quote wonderful verses; what’s your point to me personally?
Jesus was infallible so for Him to say He sanctified (consecrated) Himself doesn’t mean He made Himself infallible.

No friend go back and read John 17:15-19… What Jesus said was He consecrated Himself as the evidence of truth in His Church. The Truth of HER Teachings on Faith and Morals. This can be assured because He was praying for His Apostles who are Catholic, and His Church which He keeps Holy and TRUTHFUL by direct intervention, even to the present day. Notice the verse where He is sending [has set] the Holy Spirit “for all eternity” to insure the continuation of total and complete truth in Official Church Teaching on Morals and Faith.

God Himself proclaims by His Divine Word and action that the Catholic Church cannot as is NOT even a possibility of error, when Teaching on Faith and Morals. The CC was the only Christian Church when the Bible was completed prior to the end of the First Century. Thus Christ HAD to be speaking of His Caholic Church, there were no other options.

Love and prayers,

Pat
 
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