Protestants and the Bible?

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to address the topic of the thread,

by Luther reclassifying 7 OT canonical books to apocryphal status, THAT removed 7 canonical books from the canon of scripture. In the interest of seeing into Luther’s POV, Let’s not forget his quote regarding the apocrypha and scripture

"Apocrypha–that is, books which are not regarded as equal to the holy Scriptures, and yet are profitable and good to read."

putting 7 canonical books into apocryphal status, THAT is a value judgement on Luther’s part of those books, followed by an action, he had no authority or business to make.
You’re still harping on this, after I’ve demonstrated that other Catholics even had liberty to make value judgements concerning the canon? And after I’ve noted that Luther later retracted his in favor of the popular view? And that Luther’s opinions were well before Trent!
 
Here was my answer, JB:

** Yes. I believe the Blessed Mother is with her Son, though how this happened is not explained. So, either explanation is reasonable.

Yes, I believe in the PV **

The very first word was “yes”. I then followed with an appropriate response that I do not know how this was accomplished. Even the CC does not claim to know whether she was alive or dead when assumed. Why would you expect me to know?

Jon
You said you didn’t know. So no this doesn’t answer my question.
 
I think history simply has to disagree with you, or we wouldn’t see Cardinals and other learned men of the church siding with Jerome on the issue of the canon.
I think anyone who knows Church history, knows that Florence was NOT a local council, and that Florence was considered binding on all the Western Church when it closed.

As for Jerome, we know his view of which books he considered scripture changed over time. Augustine is much clearer. And look what Augustine says about the books that Jerome, and the Reformers call into question. From the website: shamelesspopery.com/reason-1-to-reject-the-reformation-the-canon-of-scripture/
Jerome’s position is confusing: while he describes the Deuterocanonical Books as “apocryphal,” he elsewhere quotes them as Scripture, and claims that the Council of Nicaea established the canonicity of the Book of Judith. Augustine, in contrast, is remarkably clear. But there’s an important distinction we need to make at the outset.
In On Christian Doctrine, Augustine explores the question of how we can come to know which books are canonical. And here, he concedes the obvious: that the Old Testament Deuterocanonicals, and New Testament Antilegomena, are a harder case than the Protocanon/Homologoumena. Their epistemological authority is less, inasmuch as it’s less clear that they’re inspired (which is not to say that he’s in any serious doubt: he’s just laying out the litmus test).** But the second half is the authority that the books of Sacred Scripture carry once they’re recognized as Scripture. And here, the Deuterocanonical Books are of equal authority. Any fair reading of Augustine should lead to this conclusion. He says that the Deuterocanonical Books are Scripture, he’s part of the Third Council of Carthage which says that the Deuterocanonical Books are Scripture, he quotes them as Scripture in arguing against the Pelagians, etc. In every imaginable way, he treats these books as if they’re Scripture, and of equal authority as any other Old Testament book.**
  1. You say that there was no “grand consensus” and that the canonical question was ambiguous until Trent. This misunderstands the history. The Latin Vulgate was the Bible in the West, and the canon of the Latin Vulgate was the Catholic canon.
There arose a scholarly camp that argued that the deuterocanonical books, while Scripture, were of inferior authority to the other (“canonical”) Scriptures: the Glossa ordinaria is the most famous commentary to suggest this. But there are a few things that should be recognized here: (i) this was an isolated, scholarly dispute (even the Glossa ordinaria acknowledges that ordinary believers receive the protocanonical and deuterocanonical books with equal reverence); (ii) the Glossa ordinaria position was rejected by the greatest thinkers of the Medieval period, like Aquinas; and (iii) this was settled by the Church before the Reformation.
I’m familiar with the text from Florence, but I don’t think it necessarily must be interpreted in the way you do, as I’ve explained. Obviously, plenty of Catholics prior to Trent disagree with your position. Even at the Council, the vote on the canon passed with just 24 out of 55 bishops in favor.:bigyikes:
:tsktsk: You are mistaken. If you dig a little deeper you will find that Trent held several votes on different aspects of the biblical canon. The actual vote on the canon was unanimous. The vote that you refer to was whether to attach an anathema to it.
Lutherans technically haven’t closed the canon; but you are correct that, in some sense, we’ve generally sealed out any extraneous books from the acceptable 73-74. I am happy to note our communions come to agreement here. But I see a double-standard for people vilifying Luther, who died before the canon was set at Trent, while commending “good Catholics” like Cajetan. Get what I mean?
I do get what you mean. But you must admit that Luther, and for that matter Calvin, knew where the Church stood on the canon, no matter that other learned scholars may have held the same view. In the words of the author from the site linked to above:
Luther and Calvin implicitly concede that the Catholic canon was well-established, in that both of them attack the Church for holding to the “apocrypha” before the Council of Trent. So both the friends and the foes of the Church knew what her canon was.
I would like to address a little further something you said earlier:
(or, in this case, a narrowing of acceptable Christian freedom)
Is not sola scriptura an attempt to narrow Christian freedom? Is this Lutheran view from the site you linked to earlier, not in itself an attempt to bind, or narrow Scripture, by classifying what the different books of Scripture can be used for?
  1. A dogma must be established by the universally attested books (homolegomena).
  2. Dogma may be corroborated by the contested books (antilegomena), and they may be read for historical background, advice, and other edifying purposes, but no dogma can be established from the antilegomena alone, nor can the antilegomena be pitted against the homolegomena.
What is the fear of establishing dogma from a book that the Church views as Scripture?
 
:tsktsk: You are mistaken. If you dig a little deeper you will find that Trent held several votes on different aspects of the biblical canon. The actual vote on the canon was unanimous. The vote that you refer to was whether to attach an anathema to it.
You raise another point. The Canon was not as simple as selecting the books. There were many passages that were in certain manuscripts while not in others. There had to be decisions about all the parts of each book also. Trent was all about closing these things for good. But the Canon was “fixed” long ago.

I always wondered something…

If Pope Damasus, in the Council of Rome, really gave a decisive list, why did Jerome question the deuterocanicals?
 

Gateway Church, Church of the New Wine, Gracecenter, Shiloh Baptist Church. Holy Spirit Church, Calvary Baptist Church, Abundant Life, Pentacostal, First Pentacostal, Freedom Tabernacle, Triumph , Church of the Nazarine, etc. These are just a few in my area. Very easy to see how 33,000 may be reached
There is a difference between an individual church and a ‘denomination’. The term “denomination” generally referred to Protestant churches who are “denominating” themselves to other Protestant churches. “Independent” churches are a denominated by a “Bible college” or a “camp”, no matter what they claim in their advertising. One church cannot logically count as a ‘denomination’.
The “33,000 denominations” line is lazy “apologetics”, and rather insulting to our Protestant brethren.
 
There is a difference between an individual church and a ‘denomination’. The term “denomination” generally referred to Protestant churches who are “denominating” themselves to other Protestant churches. “Independent” churches are a denominated by a “Bible college” or a “camp”, no matter what they claim in their advertising. One church cannot logically count as a ‘denomination’.
The “33,000 denominations” line is lazy “apologetics”, and rather insulting to our Protestant brethren.
Ok, 33,000 churches that are not Catholic
 
Return to the topic please.
New thread started on the “33,000” question.
 
Hi Steve,
Does your NAB or DRV have only*** 66 books***? If not, how can you say Luther removed them from the canon?
Jon,

When Luther demoted 7 canonical books to apocryphal status, those books no longer had scripture status to Protestants. Therefore, they are no longer worth considering for teaching and reproof of anything because they don’t have any longer, for Protestants, scriptural clout… And since Protestants consider scripture their sole source of authority, Protestants no longer have those 7 books to consider.

Today, In Protestant bibles, the apocrypha is no longer even included in their bibles. Why waste money and space on books that have no authority for Protestants?
J:
You’re right, it was Luther’s opinion, and one shared by numerous other Catholics, even as late as the Council of Trent itself. ***But that is all it is. ***

Jon
Far more than that my friend.

As for Catholics who had a different view of those books than the Church, those Catholics changed NOTHING. The canon from 382 hasn’t changed.

As for Luther, he acted on his opinion. He changed the canon of scripture on his own for himself and all of Protestantism… And all Protestantism, of which he is the father of, followed HIM on that as other points as well
 
I havent read through the whole thread but this just jumped out at me.
My personal opinion is that there is one Catholic Church and that the Catholic Church is one denomination, not 242 different denominations
The Catholic Church is NOT a denomination. It is THE CHURCH that Jesus founded. Christ didn’t say to Peter, “Upon this rock I will build my denomination” , did he?
 
=steve b;14007540]Jon,
When Luther demoted 7 canonical books to apocryphal status, those books no longer had scripture status to Protestants. Therefore, they are no longer worth considering for teaching and reproof of anything because they don’t have any longer, for Protestants, scriptural clout… And since Protestants consider scripture their sole source of authority, Protestants no longer have those 7 books to consider.
Luther, like others, held that the DC books were not of the same level of the other books, this is true. Keep in mind that what protestant communions do is up to them. Luther held no particular authority or power over them. Curiously, the Lutherans never did declare a 66 book canon, and although American Lutherans sadly came under Reformed influence to one degree or another, Lutheranism still worthy of reading and teaching, which is the definition of canon that Cajetan referred to.
Today, In Protestant bibles, the apocrypha is no longer even included in their bibles. Why waste money and space on books that have no authority for Protestants?
You’ll have to ask them why. I’ve said this before I became Anglican, that American Lutherans need to do a better job of using Bibles that have them, and the Prayer of Manasseh.
Far more than that my friend.
As for Catholics who had a different view of those books than the Church, those Catholics changed NOTHING. The canon from 382 hasn’t changed.
Indeed, the Catholic Church in communion with the Pope has been consistent in its view of the canon, but Luther cannot be held accountable in a way different than others of his era and prior.
As for Luther, he acted on his opinion. He changed the canon of scripture on his own for himself and all of Protestantism… And all Protestantism, of which he is the father of, followed HIM on that as other points as well
Not many points, particular on the sacraments, ISTM. But again, every communion has its ability to choose: Holy Orthodoxy has various canons bigger than the west, and many Anglicans use the 73 book canon.

Jon
 
I havent read through the whole thread but this just jumped out at me.

The Catholic Church is NOT a denomination. It is THE CHURCH that Jesus founded. Christ didn’t say to Peter, “Upon this rock I will build my denomination” , did he?
The denominations discussion moved to this thread: forums.catholic-questions.org/showthread.php?t=1016015

Unfortunately many believers do not believe the Bishop of Rome is the succession of Peter’s primacy among the leaders of the Church of God.
 
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