G
guanophore
Guest
I am always amazed when I read things like this. Why do you think Paul referred to baptism as the “circumcision made without hands”?You’re right, the idea that baptism replaced circumcision certainly is not Biblical. None of the N.T. writers teach such a notion, for the simple and obvious reason that circumcision never saved anyone, so why then would baptism?
Col 2:11-13
11 In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; 12 and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
What is the “circumcision of Christ” if not baptism?
It is true that circumcision, whether that of the covenant of Abraham, or that of the covenant of Christ may not result in salvation. It is an entrance rite into the covenant, and through the covenant, the participant has access to all that supports salvation. If one then chooses to walk away from that covenant, he can still do so. That is why Jesus said “do not presume to say to yourselves, we are children of Abraham”. Beginning is not sufficient. One must persevere in faith, for narrow is the way.
No, moon, Catholicism does not stumble over salvation by grace through faith. Indeed, the reason you find this in your NT is because it is Catholic teaching. Christ is never “alone”, though. He chose to found a Church, and to make us members of it, and of one another. These elements are not separated from the grace that saves us.The N.T. is replete with the gospel message and Apostolic doctrine of salvation “by grace through faith” in Jesus Christ alone (yet Catholicism continues to stumble over it). And even in the O.T. it was revealed that God Himself justified men through faith completely apart from works (Gen. 15:6; cf. Rom. 4:5-6).
We are saved by grace, through faith. It is God who has decided that this salvation will become effective through the waters of baptism.Under the Mosaic Covenant of Law it was those born under that Law (Jews) that were to be, subsequently, circumcised. Similarly, under the N.C. it’s those who are first “born again” through faith in Christ alone that are to be, subsequently, baptized. Both circumcision and baptism are secondary responses - neither save anyone.
1 Peter 3:20-22
when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 Baptism, which corresponds to this,** now saves you**, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.
What saved Noah? It was the grace of God, acting through faith, that brought Noah and his family through the waters. Baptism, which corresponds to this, is the element through which God’s grace works to save us.
It seems that you mistakely believe that water baptism is a “work” - perhaps a work of the flesh? Do you think that is what it was when Jesus entered it? Was John the baptist pandering a work of the flesh?The N.T. doctrine on salvation is quite clear indeed, and the simplicity of it is what men continue to stumble over:Eph 2:8 “For by grace you have been saved through faith; and that not of yourselves, the gift of God; not as a result of works, so that no one may boast.”
I have difficulty understanding how such a thing could be, however, the Catholic Church is not authorized to baptize anyone without a profession of faith. Baptism cannot be offered to those who reject salvation by grace through faith in Christ.those who seek baptism but have rejected the divine notion of salvation “by grace through faith” in Christ alone. Both are an exercise of futility.
I agree, though, for those going through the motions without faith, it would seem to be an exercise in futility.