P
Palladio
Guest
This is no proof of anything: passages piles upon passages.Yes only they had the old testament at that time. And the new covenant. Then came Paul .
God gave us the Bible to teach us, to guide us, to correct us, and to enable us to lead Godly lives. Through the Bible, God reveals Himself and His ways to us. Scripture says:
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16-17)
“Thy word is a lamp unto my feet, and a light unto my path.” (Psalm 119:105)
“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.” (Psalm 19:7-8)
“For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12)
“Sanctify them through thy truth: thy word is truth.” (John 17:17)
“…receive with meekness the engrafted word, which is able to save your souls.” (James 1:21)
“The entrance of thy words giveth light; it giveth understanding unto the simple.” (Psalm 119:131)
“…If ye continue in my word, then are ye my disciples indeed: And ye shall know the truth, and the truth shall make you free.” (John 8:31-32)
“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4)
“Heaven and earth shall pass away, but my words shall not pass away.” (Matthew 24:35)
“The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” (Isaiah 40:8)
“Forever, O LORD, thy word is settled in heaven.” (Psalm 119:89)
For Jesus’ evaluation of the religious traditions of his time, read Mark 7:1-13 and Matthew 15:1-9. Jesus rebuked the scribes and Pharisees because their traditions nullified the Word of God. He used Scripture to measure the validity of their religious traditions. He was distressed because the religious leaders of his time considered their traditions to be equal in authority to Scripture. He rebuked them saying, “This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.” (Matthew 15:8-9) In Mark 7:8, Jesus says, “For laying aside the commandment of God, ye hold the traditions of men”. (See Mark 7:6-8.)
The Bible clearly tells us that we are not to add to Scripture or take away from it. We need to stay with what has been written.
Deuteronomy 4:2 says, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.” In other words, adding to Scripture results in disobeying God. If we say that Tradition is equal in authority to Scripture, then we can no longer use Scripture to test Tradition, like Jesus did. Instead, we are allowing Tradition to determine how we interpret Scripture. Either this is “adding to Scripture” or else it is perilously close to it.
Deuteronomy 12:32 says, “What thing soever I command you, observe to do it; thou shalt not add thereto, nor diminish from it.” Proverbs 30:5-6 says, “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Revelation 22:18-19 warns that adding to God’s words can cause a person to have their name be removed from the “book of life”.
How can one deduce anything from these?
Besides, if sola scriptura could work, it would have to work on the Hebrew and Greek texts.
Protestants would never have study Bibles or footnotes either (both of which are meta-Biblical, therefore constituting tradition), if the Bible were open to all.
Translations–especially the King James Bible–also constitute tradition.
Most of all, nobody has bothered to define and use evidence from the reformers to say what they said about sola scriptura, which does not come into existence until the sixteenth century. This is fatal to any argument attempting ‘to prove’ anything of the sort. But it also reminds us that sola scriptura waited upon its birth so long after the Apostles it cannot be true.