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AugustTherese
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“Is Christ divided?” 1 Corinthians 1:13Of course. I think there’s something wrong with all division within His Church
“Is Christ divided?” 1 Corinthians 1:13Of course. I think there’s something wrong with all division within His Church
No. …JonNC:![]()
“Is Christ divided?” 1 Corinthians 1:13Of course. I think there’s something wrong with all division within His Church
Exactly, and neither is His One Church. If individuals on their own account fall away from the unity of that One Church, that does not divide Her, She only loses baptized members to schism, heresy, and apostasy; however, She remains united and One forever!AugustTherese:![]()
No. …JonNC:![]()
“Is Christ divided?” 1 Corinthians 1:13Of course. I think there’s something wrong with all division within His Church
Apples & oranges. I’m not comparing individuals, but the official teachings of churches, groups, communions, denominations.Then it is obvious that Catholics are somewhere on that scale, too.
Target or focus, depending on whether the teachings are objectionable or not. The point is that it’s well known that Catholicism embraces suffering as a potentially positive force for building discipline , character, virtue, etc. while our natural tendency is to hate and avoid suffering, a tendency that some Protestant churches, especially more modern ones, seem to support while others do not.That’s a generalization begging for evidence. I’ve been here a long time, and I’ve rarely seen it to be a target.
As a Lutheran you would be more fully assured than many other Protestants I’m sure, but I still don’t know how central such teachings are with your Church. Just reading those catechism paragraphs that I included alone serve to show, incidentally, that there’s a lot more to Catholic teaching on justification than ‘faith alone’, aside from their primary teaching on God’s desire for our happiness.Why would you think I am not similarly assured?
Hence beating people over the head with their beliefs and confessions, viz. proselytism.is the over-emphasis on God’s wrath that we hear from many Protestants and of our own unworthiness, as if eternal life was nothing but the salvation of some scum He’d really rather not bother with instead of our being the focus of His sheer unbridled love and desire for communion with.
In Him, but sadly not His followers, as I’ve said. His Church is not only and exclusively found in communion with the Bishop of Rome.Exactly, and neither is His One Church. If individuals on their own account fall away from the unity of that One Church, that does not divide Her, She only loses baptized members to schism, heresy, and apostasy; however, She remains united and One forever!
His followers are in Him. The Church is His followers. The Head unites the Body and they are One in faith and morals.In Him, but sadly not His followers
I do not necessarily disagree with this. I believe Christ is present to Christians in many different ways. But, Christ founded the Roman Catholic Church; not the Orthodox, or any Protestant denomination. I do not mean to be ‘triumphalistic’ as you’ve suggested in the past, but it’s just plain historical fact. Can you suggest someone else that founded the RCC?His Church is not only and exclusively found in communion with the Bishop of Rome.
Let me rephrase: the Catholic Church is also on that continuum.Apples & oranges. I’m not comparing individuals, but the official teachings of churches, groups, communions, denominations.
I think it is far less known than you believe. Most western Christians not in communion with the Pope have little knowledge or interest in what Catholicism teaches.The point is that it’s well known that Catholicism embraces suffering as a potentially positive force for building discipline , character, virtue, etc. while our natural tendency is to hate and avoid suffering, a tendency that some Protestant churches, especially more modern ones, seem tosupport while others do not.
Again, a generalization that doesn’t reflect the reality of many.Another example, getting back to Protestantism in general, is the over-emphasis on God’s wrath that we hear from many Protestants and of our own unworthiness,
Here we agree, a remnant if your Lutheran past perhaps?His followers are in Him. The Church is His followers. The Head unites the Body and they are One in faith and morals.
Not at all it just recognizes our sinful conditionYour comment seems to separate the Head from the Body; such as, the Head is One, but the Body (His followers) are not, as if they were divided.
Amen.Just as the Father and the Son are One, so is Christ and His Church (His followers) are.
Nothing serious here…half jest…go with the flow of our critics…probably heard it from a zealous poster…did Luther write everyman his own priest?Source. By whom were you told this? What Christian communion teaches this, and how would it apply to all western Christians not in communion with the pope?
Lurkers need to know it is half-jest.JonNC:![]()
Nothing serious here…half jest…go with the flow of our critics…probably heard it from a zealous poster…did Luther write everyman his own priest?Source. By whom were you told this? What Christian communion teaches this, and how would it apply to all western Christians not in communion with the pope?
Such a statement seems to lack a knowledge of the history of the Church. What Christ founded was a Church built upon the Apostles and prophets, all of whom were Palestinian (not “Roman”).I do not necessarily disagree with this. I believe Christ is present to Christians in many different ways. But, Christ founded the Roman Catholic Church; not the Orthodox, or any Protestant denomination. I do not mean to be ‘triumphalistic’ as you’ve suggested in the past, but it’s just plain historical fact. Can you suggest someone else that founded the RCC?
Yes you did, and perhaps I should have been more observant about that.**Well I did start out out with “lol”, and that may have been my way of deflecting zealous posts…**but thank you Jon…good advice…and am encouraged when i see others show restraint, even ignore over the top comments/posts, which I think are rare thankfully.
And yes Luther did defend the proper role of the priesthood.
I said Roman Catholic Church for @JonNC as he is Anglican; as many Protestants believe they are in full communion with the Catholic Church.Such a statement seems to lack a knowledge of the history of the Church. What Christ founded was a Church built upon the Apostles and prophets, all of whom were Palestinian (not “Roman”).
News to me. OSAS is a derivative of Calvin’s perseverance of saints. It isn’t accept by Lutherans, most Anglicans, Methodists IIRC, and many othersA lot of Protestant theology–most, perhaps–is about once-saved-always-saved.
The hard work was done on the cross. Receiving His grace and caring for those around us should be joyful.So the hard work has been done. Catholicism is more humbling; we are called to remain vigilant on our journey to salvation and avoid severing our relationship with God.
Puritanism is also a narrow view, not typical of most “Protestants”, certainly not among Lutherans.That said, I’m not sure if your observation always holds true. Protestants have been at the forefront of Puritanism. Catholics have a long, joyful history of beer, wine, and opera.
Even many Calvinists reject OSAS.OSAS
Puritans loved their beer too. I don’t know why people keep confusing Puritans with Methodists and the Holiness Movement it gave rise to.Puritanism
I agree. That’s why I said it is a derivative.Even many Calvinists reject OSAS.