1 Cor. 11:27-29:
"Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.
***A person should examine himself, and so eat the bread and drink the cup. ***
For anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.
That is why many among you are ill and infirm, and a considerable number are dying. If we discerned ourselves, we would not be under judgment."
**Pretty harsh **words for a few crackers and grape juice, don’t you think?
Ignatius was a student of John the Apostle - who wrote the “Bread of Life Discourse” (John 6:25-71).
Oh, and by the way - the Early Church Fathers were unanimous on their belief in the Real Presence. Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of Alexandria, Hippolytus, Aphraahat, Cyril of Jerusalem, Theodore, Ambrose of Milan, Augustine and others all made clear statements on their belief if this doctrine.
Prove to me that the Apostles DIDN’T believe in the Real Presence.
Of course now you’re resorting to misrepresenting my position (unless this was an honest oversight on your part). I embrace, affirm, and defend real presence. We simply disagree on what
real presence means. I do not view the Eucharist as a mere representation of Christ or solely a rememberance (though
it is also a rememberance).
Moreover, John didn’t author the bread of life discourse, he simply recorded the words of Christ. You mention Ignatius, who wrote one sentence on the Eucharist (affirming real presence, or that it is the flesh of our Lord). However, he never elaborated beyond that (as I said before).
Anyway … tell me what does it mean to you to say that the bread retains the appearance of bread, but in substance it is the flesh of Christ?
Is this a spiritual or physical reality? In other words if we did an MRI on a real die hard 100% faithful Catholic while he or she was ingesting the Eucharist … would we see the bread transform into flesh or would it continue to retain the “appearance” of bread (yet in substance be flesh)? If it’s the latter (which I suspect it is) then how can you say it’s an objective physical reality? Isn’t that a bizarre proposition.
Isn’t it more correct to say real presence means a pneumatic presence?
*Reformed theology has also historically taught that when the Holy Communion is received, not only the spirit, but also the true body and blood of Jesus Christ (hence “real”) are received
through the Spirit, but these are only received by those partakers who eat worthily (i.e., repentantly) with faith. * (link
here)
The above statement represents the doctrine of my denomination (Presbyterian), which I embrace whole heartedly.