Perhaps they wrote specifically to Clement as a person
and not because of his position
since Paul and Clement were friends and the Corinthians trusted Paul, who had been martyred before this letter.
Clement was speaking for the Church. That’s why He uses “we” when addressing Corinth. That’s not personal it’s official as his office
Paul had been martyred 25 years before Clement’s letter was written. You don’t seem to be grasping what’s going on
gotta:
Furthermore; there is nothing regarding “settling of sedition”; unless you mean addressing and giving exhortation and encouragement.
"
we feel that we have been somewhat tardy in turning our attention to the points respecting which you consulted us; and especially to that shameful and detestable sedition, utterly abhorrent to the elect of God which a few rash and self-confident persons have kindled to such a pitch of frenzy, that your venerable and illustrious name, worthy to be universally loved, has suffered grievous injury"
The letter’s main purpose is to settle sedition. c’mon read the letter.
gotta:
I have read the letter you refer to St Ignatius … [snip]
I see you’ve not read THAT letter either.
gotta:
Do you suppose we can speculate as to why the ecf’s never referred to Peter as being a Bishop of the Church at Rome?
As you can see, Peter was bishop of Rome. The other quotes add some background. Can’t post them all due to space.
Irenaeus
Matthew also issued among the Hebrews a written Gospel in their own language, while Peter and Paul were evangelizing in Rome and laying the foundation of the Church. After their departure, Mark, the disciple and interpreter of Peter, also handed down to us in writing what had been preached by Peter (
Against Heresies 3:1:1 [A.D. 189]).
But since it would be too long to enumerate in such a volume as this the successions of all the Churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient Church known to all, founded and organized at Rome by the two most glorious Apostles, Peter and Paul, that Church which has the tradition and the faith which comes down to us after having been announced to men by the Apostles. For with this Church, because of its superior origin, all Churches must agree, that is, all the faithful in the whole world; and it is in her that the faithful everywhere have maintained the Apostolic tradition (
Against Heresies 3:3:2 [A.D. 189]).
Eusebius
The Apostle Peter, after he has established the Church in Antioch, is sent to Rome, where he remains bishop of that city, preaching the Gospel for twenty-five years (
The Chronicle, Ad An. Dom. 42 [A.D. 303]).
When Peter preached the Word publicly at Rome, and declared the Gospel by the Spirit, many who were present requested that Mark, who had been for a long time his follower and who remembered his sayings, should write down what had been proclaimed. Having composed the Gospel, he gave it to those who had requested it (*Ecclesiastical History *6:14:1
A.D. 325 ).
Peter of Alexandria
Peter, the first chosen of the Apostles, having been apprehended often and thrown into prison and treated with ignominy, at last was crucified in Rome (*Canonical Letter, *canon 9 [A.D. 306]).
Lactantius
When Nero was already reigning Peter came to Rome, where, in virtue of the performance of certain miracles which he worked by that power of God which had been given to him, he converted many to righteousness and established a firm and steadfast temple to God. When this fact was reported to Nero, he noticed that not only at Rome but everywhere great multitudes were daily abandoning the worship of idols, and, condemning their old ways, were going over to the new religion. Being that he was a detestable and pernicious tyrant, he sprang to the task of tearing down the heavenly temple and of destroying righteousness. It was he that first persecuted the servants of God. Peter, he fixed to a cross; and Paul, he slew (*The Deaths of the Persecutors *2:5 [inter A.D. 316-320]).
Damasus
The first see, therefore, is that of Peter the Apostle, that of the Roman Church, which has neither stain nor blemish nor anything like it. The second see, however, is that at Alexandria, consecrated in behalf of blessed Peter by Mark, his disciple and an evangelist, who was sent to Egypt by the Apostle Peter, where he preached the word of truth and finished his glorious martyrdom. The third honorable see, indeed, is that at Antioch, which belonged to the most blessed Apostle Peter, where first he dwelt before he came to Rome, and where the name Christians was first applied, as to a new people (
The Decree of Damasus 3 [A.D. 382]).
Optatus
In the city of Rome the Episcopal chair was given first to Peter, the chair in which Peter sat, the same who was head — that is why he is also called Cephas — of all the apostles, the one chair in which unity is maintained by all. Neither do the apostles proceed individually on their own, and anyone who would [presume to] set up another chair in opposition to that single chair would, by that very fact, be a schismatic and a sinner. . . . Recall, then, the origins of your chair, those of you who wish to claim for yourselves the title of holy Church" (
The Schism of the Donatists 2:2 [circa A.D. 367]).
gotta:
All you have to do to see what the Roman Catholic Church looks like today is to look at the origins, which emerged out of the forced conversions of pagans to Christianity under Emperor Constantine in the early 300’s. Where do you suppose your Church got all those saints that don’t even exist except by myth or legend?
- The Church of Rome was already there 300 years before Constantine
- The saints were real, how dare you desecrate what they went through to pass on the faith.