B
Bengoshi
Guest
Okay. First, the penalty of public humiliation was passed as law after that of the story of Onan, meaning, after Genesis.You still have not addressed your interpretation of the story of Onan. I showed you why Onan was slain, not just humiliated. Can you address this issue before we move on to the next one?
“But Onan knew that the offspring would not be his; so whenever he lay with his brother’s wife, he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked in the LORD’s sight; so he put him to death also.” (Gen. 38:9-10)
Tamar was his brother’s wife in the first place and not originally his. We have to recognize that fact. He took pleasure in his brother’s wife without fulfilling his responsibility of siring children FOR HIS BROTHER. There is nothing in the text that prohibits coitus interruptus between true and exclusive spouses. Moreover, in the olden times, most people viewed sex as a carnal act and as a necessity to procreate than also for the expression of marital unity and love. However, if we just read Song of Songs, Solomon vividly gives us a picture of how pleasurable and wonderful sex can be. He even described it as in a way intoxicating! A lot of Bible readers try to deny this kind of interpretation because they could not believe that the Bible could contain such graphic romantic scenes, but that is exactly how God intended sex to be, GLORIOUS!