L
luckyfredsdad
Guest
In keeping with the title of the thread, allow me to correct you with scripture
NT]1, Henry VIII couldn’t get permission from the pope to divorce his wife, so he broke from the Church of Rome. (as you can see it is condemned by Paul) Does Henry not think Paul’s warning doesn’t apply to him? BTW, Paul tells us what the consequences of division are for the one who divides and won’t return to unity.* [Gal 5:]
**Just when did Henry, or the Church in England break from the Roman Church?
Neither he nor the Church did! What happened was that the Synod passed a canon that foreign bishops have no jurisdiction in this country! [rough trans.] In doing this they simply followed the canons of the Ecumenical Councils. It is these latter, that have and hold the magisterium of the Catholic Church.
**At no time did the Anglican Church breakaway or separate themselves from the Church on the Continent!
You bring out the business of the Headship of the Church!!
Henry in claiming this was doing no more than the Roman Emperors had done. After all they had called Ecumenical Councils, had appointed the chair at these councils and had
in some cases chosen time and place. They had even ratified the results of the Councils. Which is a ll the Bishop of Rome has done! Further to this, the Bishop of Rome was the ruler of vast lands in Northern Italy, Civil Ruler, mark you and he claimed headship of the Church. What was the difference? There was a difference, tradition was on the side of the various monarchs, the pope’s entry into feudalism was of comparitively recent provenance. More even than this . In claiming headship, Henry was holding to Catholic belief at that time, Cardinal Pole, his cousin, writing of Princes said,’ They too are the Vicars of Christ’. He goes on, ’ He, the monarch,] is the Regal Head of the Church, as the pontiff is the Sacerdotal Head. Both are Vicars of Christ, who is both Priest and King. The Emperor is indeed like Christ, who is King of Kings. ’ And in a General Council he has those parts exactly which Christ as their Lord , Master and King discharged towards His Apostles…as Christ contolled the contentions of his Aposstles
…this he must do without despising.’
There’s a lot more and all from a Cardinal who very nearly reached the position of pope himself.** The trouble is that most Romanists believe only that which suits there particular fad of the moment, their preconceived notions.