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Peter_J
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Certainly. And, for that matter, Patriarchs of Constantinople, Patriarchs of Alexandria, Patriarchs of Antioch, etc etc etc.You have raised a terrific point, even the CC points out that there have been evil Popes.
Certainly. And, for that matter, Patriarchs of Constantinople, Patriarchs of Alexandria, Patriarchs of Antioch, etc etc etc.You have raised a terrific point, even the CC points out that there have been evil Popes.
Direct and explicit abandonment of your loved one, savior, and Lord of the Universe is difficult to match in the hierarchy of evils. Notice in this painting he cannot look The Virgin in the face.You have raised a terrific point, even the CC points out that there have been evil Popes.
Don’t know what you mean by an office making a man. That is not a Catholic thing.HI g,
Quickl,y I can only give you an example. Peter and the apostles chose a replacement for Judas, Matthias. Jesus appointed Saul of Tarsus…
Generally speaking, whom God has chosen as leader(s) becomes apparent, even to the church , and the church then promotes them. It is rarer I think for the “office” to make the
man.
Blessings
benhur,Hi steve,
I am not saying the CC says they appoint popes infallibly. I am saying that is how it can be interpreted from the "outside " looking in (from a P and perhaps O view).
Given the definition the Church gives for papal infallibility, #[234 (http://forums.catholic-questions.org/showpost.php?p=14331849&postcount=234) , all one has to do then who disagrees with it, is test it. There have been 266 popes from Peter. There have been a handful of bad popes. They are named so there is no mystery who they are. There have been false claimants to the papacy, but only one man can be pope at a time. Those false claimants have also been identified, so again there is no mystery who they are.That is, would the CC say that the pope is not whom God intended for head leader at any given point in time ? That is, is God bound by what the CC chooses for pope over all Christendom, that the "office’’ binds Him to honor it, whereby there can be no real error of consequence, and no other to follow at any given time ( a type of infallibility) ?
Blessings
Hi g,goout;14333161 [QUOTE said:]Don’t know what you mean by an office making a man. That is not a Catholic thing.![]()
Of course there are offices. Just debating one office in particular. There have always been prophets, and the beauty is that there are more than one at the same time, and that indeed there even may be an institutional “school” for them. As we know, sometimes the school is where God finds His head prophet, but sometimes not. It is true God may bring one prophet to the ‘top’’, or grace him to be "the’ prophet for that moment in time. The Jews would never assume to do that for God. Each prophet was to stand on his own “prophecy” , and let the hearer beware.An office is nothing new with the Papacy. “Prophet” is an office for instance, going back to the OT.
Yes, and one could say that Christ was crucified and paid our ransom. Without this all is vain. And one could say Christ is risen, even ascended. Without this all is vain. So yes, the Incarnation is before this. Christ legitimizes all true power of all institutions and all offices, from the garden of Eden to the new heaven and earth to come.The offices are real, because Christ is incarnate. If Christ is not incarnate, then the concept of office and institution can be thrown out the window. You can’t throw them out without running afoul of the central Christian reality of incarnation.
Hi steve,benhur,
that’s why I’m glad we’re having this discussion.
Given the definition the Church gives for papal infallibility, #[234 (http://forums.catholic-questions.org/showpost.php?p=14331849&postcount=234) , all one has to do then who disagrees with it, is test it. There have been 266 popes from Peter. There have been a handful of bad popes. They are named so there is no mystery who they are. There have been false claimants to the papacy, but only one man can be pope at a time. Those false claimants have also been identified, so again there is no mystery who they are.
So here’s the test.
Find one pope out of 266, who broke the definition of infallibility defined by the Church. IOW, find the pope who declared a doctrine / dogma on faith or morals, that the whole Church must believe, and later that doctrine/dogma was found to be false and/or rescinded.
I can save you the work in advance, none qualify. But I don’t want you to take my word for it. You can imagine, how many have tried to prove that wrong. And they failed
Jesus keeps His promises
As an aside, definitionally, these terms need to be understood as well
- Disciplines aren’t doctrines or dogmas. They can change or even be eliminatedhttp://www.catholic.com/magazine/articles/is-it-a-doctrine-or-a-discipline
- Is It a Doctrine or a Discipline?
- Doctrines develop but don’t get later proven wrong or get rescinded
- Dogmas are set
- Can Dogma Develop?
- What is the difference between doctrine and dogma? .
Infallibility certainly does not mean “new”. It’s a formal affirmation of what has always been. It’s actually the opposite of new.Hi steve,
Again , not discussing papal infallibility as commonly understood. I mean not all popes teach anything new, or very few speak x cathedra. I think last time was 1950 (Assumption of Mary), and then around 1870 (IC) . So quite a few popes have been “silent”, and therefore tough to use that as criteria for saying such a pope is above all other leadership voices in Christendom during their time.
Another words, not sure if the popes declared anything new as infallible during times of Savonarola, Wycliffe, Tyndale, Huss or Luther. Were the latter voices meant to “lead”, to “go before, to rule the day”, as Peter (or Paul, or the apostles and their first council) was for His day ?
Blessings
What is the office? How do you understand that?Agree I did not express myself very well. I think I was trying to say that that the papal office does not necessarily make the holder something that he is not. That indeed if another is gifted with more leadership in message, for that moment in history, that person may be God’s choice and vehicle, more than that pope.
benhur,Hi steve,
Again , not discussing papal infallibility as commonly understood.
let’s look at another example to see if we have common ground.I mean not all popes teach anything new, or very few speak x cathedra. I think last time was 1950 (Assumption of Mary), and then around 1870 (IC) . So quite a few popes have been “silent”, and therefore tough to use that as criteria for saying such a pope is above all other leadership voices in Christendom during their time.
I’m not sure I follow. The Catholic Church is there for 2000 yrs. Has dealt with every challenge.Another words, not sure if the popes declared anything new as infallible during times of Savonarola, Wycliffe, Tyndale, Huss or Luther. Were the latter voices meant to “lead”, to “go before, to rule the day”, as Peter (or Paul, or the apostles and their first council) was for His day ?
Blessings
Hi rc,Infallibility certainly does not mean “new”. It’s a formal affirmation of what has always been. It’s actually the opposite of new.
Hi steve,benhur,
I was merely addressing the issue of infallibility, and what you disagreed with #234
I was pointing out, not to worry, what you disagree with, the Church doesn’t teach
Evidence and authority to declare are two different things . We pretty much both have the same evidences for our beliefs.Who are Protestants going to rely on for their evidence for what they believe?
yes, sooner or later.Jesus promised that in HIS Church, truth prevails.
Well that is what is being discussed. Just what is the church, for writ says nothing of “Catholic”, nor is it explicit on a leader after the likes of Peter’s role.After all, the Church, as in the “Catholic Church” with Peter at the helm. is "the pillar and foundation of truth "
That is the question none the less…has the church dealt wrongly in discerning God’s appointed "leader’’, or one sent to “go before”, even "rule’ on a matter ( ἡγούμενος) ? Has she percieved some correction from “messengers” as heretical “challenges” ?I’m not sure I follow. The Catholic Church is there for 2000 yrs. Has dealt with every challenge.
Thanks for that.Hi rc,
I think I meant the "official’’ ex cathedra declaration is new, in that it has not been declared infallible and to be believed in obedience before. So the assumption and IC were around for centuries even debated amongst Catholic . Finally, the pope spoke out infallibly to settle the old matter, once and for all.
Blessings
benhur, been away for a few days.Hi steve,
understand thank you.
Then she can appoint fallibly ? ( for she does not teach that she appoints infallibly).
Yet they should go together…agreed?Evidence and authority to declare are two different things .
Yet evidence properly identified as evidence, should not lead anyone to take or form contradictory conclusionsWe pretty much both have the same evidences for our beliefs.
Re: ***writ ***says nothing of “Catholic”yes, sooner or later. Well that is what is being discussed. Just what is the church, for ***writ ***says nothing of “Catholic”, nor is it explicit on a leader after the likes of Peter’s role.
To be fair, that’s a bit like asking the rhetorical question, did Jesus screw up when He appointed Judas as an apostle.That is the question none the less…has the church dealt wrongly in discerning God’s appointed "leader’’, or one sent to “go before”, even "rule’ on a matter ( ἡγούμενος) ?
There’s no question, there have been “messengers” in 2000 years who were themselves heretics. Paul himself warned Bp Titus of that very issue.Has she percieved some correction from “messengers” as heretical "challenges" ?
Blessings
Hi steve, welcome back,Yet they should go together…agreed ?
and what hardens clay softens wax,…" proper" (in truth and spirit) is needed by the “conclusion” and the holder.Yet evidence properly identified as evidence, should not lead anyone to take or form contradictory conclusions
truth is valid irregardless of authority , though it prefers to rest on adherents. Their authority is conditional on being in "truth and spirit’ , else you get circular reasoning, self justification.And should such disagreements occur, there needs to be a valid authority to declare a decision on such a disagreement… agreed?
Re: ***writ ***says nothing of “Catholic”
Writ says nothing of a Catholic Church , that is a capital C as in proper name, and not just an adjective. it also say nothing explicit of anyone appointing a head bishop over all the church after Peter (bishops/presbyters yes after all the apostles).what WRIT are you specifically referring to?
To be fair, that’s a bit like asking the rhetorical question, did Jesus screw up when He appointed Judas as an apostle.
Yes, being chosen does not mean you are right with God, and chosen for what ?Do you see where that goes?
Agree Steve, but have there been true messengers who were not heeded as true, like Paul was by the Jewish church? Which brings me back to suggest fallible appointments , not being “proper”, and calling heresy what is true . See the P perspective ?There’s no question, there have been “messengers” in 2000 years who were themselves heretics. Paul himself warned Bp Titus of that very issue
Thanks, good to be back :tiphat:Hi steve, welcome back,
Re: valid authorityOnly if the authority is based on correct interpretation of evidence>
How is that an answer to what I said?and what hardens clay softens wax,…" proper" (in truth and spirit) is needed by the “conclusion” and the holder.
truth is valid irregardless of authority , though it prefers to rest on adherents. Their authority is conditional on being in "truth and spirit’ , else you get circular reasoning, self justification.
Re: Capital “C” as a proper name, and not just an adjective,Writ says nothing of a Catholic Church , that is a capital C as in proper name, and not just an adjective. it also say nothing explicit of anyone appointing a head bishop over all the church after Peter (bishops/presbyters yes after all the apostles).
Yes, being chosen does not mean you are right with God, and chosen for what ?
benhur,it also say nothing explicit of anyone appointing a head bishop over all the church after Peter (bishops/presbyters yes after all the apostles).
Yes, being chosen does not mean you are right with God, and chosen for what ?
Jesus didn’t give the keys to just anyone. He didn’t give the keys to the Scribes and Pharisees who sat on Moses seat.The OT has both examples that I was referring to . That is just who is speaking for God at any given moment , who has that ἡγούμενος, who goes before , leads, and who challenges falsely, or correctly ?
benhur, all theological and ecclesial divisions from what Jesus established is condemned by the Church from the beginning, as it is in scripture. I’ve given plenty of references to that already.Are P positions contrary to CC like that of Korah rebelling against Moses, or is it like Israel(CC) stoning her true prophets (P positions) as she did from time to time ?
Re: bad popes.Agree Steve, but have there been true messengers who were not heeded as true, like Paul was by the Jewish church? Which brings me back to suggest fallible appointments , not being “proper”, and calling heresy what is true . See the P perspective ?
Blessings
I personally don’t care for this argument. We had Scripture from very early. Before we had all Scripture, we had living Apostles. There was no canon before around 400, but the was the contents of the canon.By that do you mean scripture?. If so, it needs to be said, for almost 400 years there WAS no “bible”. Therefore, there was no official NT “writ”. Therefore, there was no such thing as sola “writ”.
Hi rc and steve,I personally don’t care for this argument. We had Scripture from very early. Before we had all Scripture, we had living Apostles. There was no canon before around 400, but the was the contents of the canon.
Hmmm… now I think you go slightly too far. I agree with you in ways, but in others I have to part.Hi rc and steve,
At first I felt no big deal to our discussion , until I remembered that it is plain wrong assumption that they had no bible. But how else could Paul tell Timothy that their is salvation in Writ, and praised the Bereans for searching writ to see if the gospel is indeed perfectly fitting to OT writ?
In reality Jesus and the apostles had the “full bible’ of their time. The foundation of our beginnings had " full” bible , just not “closed” canon. The OT also helped mold our Christology
for the next three centuries, not just the NT.
Blessings
HI rc,Hmmm… now I think you go slightly too far. I agree with you in ways, but in others I have to part.
Yes, the Apostles had the “full amount of Scripture of their time”. But so what? They had Divine Revelation which was not written down also.The Bereans did search the Scriptures, but they did so to help them accept that what the Apostles said about Jesus was supported by the Scriptures.
Acts 17
Now these Jews were more noble than those in Thessaloni′ca, for they received the word with all eagerness, examining the scriptures daily to see if these things were so.**Many of them therefore believed
Now,… what did Paul say that they checked the Scriptures to see???
We both agree there is prophecy about certain things concerning Jesus as the Christ. Therefore, we can safely assume the things they looked for in Scripture was regarding the things pointing to the Christ, and how Jesus fulfilled them. In fact, it’s very possible that what the Bereans did, was to look up the passages that Paul referenced while preaching.
Regarding the Bible, I believe the full “Deposit of Faith” was not complete within the Church until the death of St John the Apostle. These Twelve were given the full deposit, and not even until John received his heavenly vision.
I won’t even argue that, in a real way, the full deposit of the faith IS within the complete Canon of Scripture. But believers do not come to the same conclusions about what the contents reveal. So yes, of course the “OT helped mold our Christology over the next three centuries”… and further than that, too! The Full Deposit of Faith is not separate from Scripture, but nourished by it. Still, development AND confirmation regarding the message of Scripture is necessary.