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But I am not saying that these church goers who were baptized as infants need to necessarily re-analyze their faith to justify remaining in the Church. One could say that they trust their parents or some ancestor long ago who first became Catholic had made that logical judgement.I understand what you are saying, but the fact is that not all people come to be Christian by reason alone. I don’t necessarily disagree with what you are saying, but I have had enough conversations with my pentecostal in-laws to know that they will never be swayed by reason alone. I stated in my post that I don’t trust feelings and personal experience all the time, but there are some who do. To build your argument on this idea, that there is a correct/ incorrect way to “find God”, seems rather arrogant.
I came to believe the CC has authority through study. I researched my way into the Catholic Church, but not everyone does it that way. Whether someone finds a church through personal experience or through divine revelation, they feel it, but may not be able to defend it. This leads to unproductive conversations and uncomfortable situations. Been there
I am merely addressing the fact that your logical argument falls on deaf ears when someone doesn’t come to God by pure reason. There are millions who go to church and have a good prayer relationship with God, they never use reason to find a church. You could say that they should, but the fact remains unchanged.
But if that authority of that ancestor or the Church is challenged, I don’t think one can get away with saying ‘I just believe by personal experience’. They would have to defend the logical reason for accepting the authority of the Church.
The personal experience of God/Jesus/the Blessed Virgin Mother can of course be held on personal experience. After all, we believe that everyone other than us is also real and exists based on personal experience. So yes, coming to believe in the existence of God, Jesus, Angels or the Blessed Mother can be from personal experience.
But it is another thing to claim what they promise, who they are, their nature etc. These truths are not accessible by personal experience or reason. They are Divinely Revealed. So as human beings, we have to arrive at (or to be more precise, identify what is) Divine Revelation through Reason using what we already can know.
So from the truths such as God exists, Jesus is real (which might be from reason or personal experience), it requires a reasonable set of steps to arrive at truths like “Bible is the word of God”.
To be honest, in Jon’s case, objectively speaking, it is better for him to leave and become EO than Lutheran. He has more graces open to him through sacraments in the EO.In the case of JonNC, if he leaves his current church to join either the CC or the EO, without knowing who is right, then he could choose the wrong one. Is being in one wrong church better than being in another wrong church? I pray that we see unity in our lifetime, that many find their way home.
His position with respect to EO and CC are also problematic. His argument for not choosing either seems to hinge on them both not agreeing on Primacy. But he does agree that the early Church did give Rome Primacy on teaching matters. Then the question becomes, if he does agree that Rome had primacy on teaching matters, shouldn’t he (and the EO) accept the teachings of Rome on Primacy and Infallibility it-self?
To this Jon replies, ‘well the Primacy defined in the Roman teaching doesn’t look like what was in practice and believed as to what is meant by the Primacy of Rome by the early Church’.
But Jon’s point does not matter since there was no strictly defined official teaching on Primacy prior to the Roman Church’s definition of it. So when it was defined after putting the matter to study, the strict definition of Primacy might include attributes which were not clearly or overly expressed in the years before.
So it logically follows that if Jon holds that Rome had Primacy on teaching in the early Church, then he must accept the Roman teaching on Primacy as well.
Therefore I think if Jon is really willing to do what it takes, the option to join CC logically follows from all that he accepts as true. The division between EO and CC is not relevant at all.