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nhylan
Guest
I see your position better now thanks. Wouldnāt the very need to clarify positions in councils seem to indicate that there was indeed a difference of opinion that needed to be ironed out by those in the early church? I donāt think your depiction of the early church as completely united is entirely accurate, there were many different groups and churches. The first Archbishop of Canterbury basically brought the early Celtic Christians under the Roman Church, they existed outside of the Roman Catholic Church for a long time. Wouldnāt this constitute,by its very nature as a seperate entity that the early church was fractured? They ordained their own Bishops, kept their own calendars etc. To me, there seems to be a disconnect between your idea of the ancient church as united and the historical evidence which presents itself in written records. Is it the case that you only consider those under the Roman Pontif as true ancient Christians then how do you reconcile the fact that the Catechism says that modern Christians outside the Catholic Church are indeed what they profess and that they are indeed (though imperfectly) part of the one holy catholic and apostolic church?Hi, Nhylan,
Nice to hear from you. The real answer to your question has a degree of complexity to it and maybe I can start out with a simple and straigh-forward over-view and, if necessary, move forward.
The pubic and visible Catholic Church you see today on TV or in the newspapers does not look anything like the Church founded by Christ on Peter in Matt 16:18 by the massive rock at Caesarea Philippi. Today, Benedict XVI has his own e-mail address! There have been a lot of exterior changes - but, you know, the doctrine is consistent with what the Apostles taught. Not to put too fine a point on this, but notice that the Catholic Church still does not ordain women, does not ordain homosexuals and has removed from the priesthood and religious life those who have abused children. We see the doctrine of many organizations changing to be āPolitically Correctā rather than remaining faithful to Godās clearly written word.
Christ gave Peter the authority to bind and lose and gave him the Keys as a symbol of authority over the Eleven - but, Christ did not give Peter an organizational chart and policy and procedure manual on which to build His Church. We see the Apostles following the command of Christ to preach and baptize - and the Holy Spirit directed their actions.
Early on, the Church - under the direction of Peter and the Apostels carried the Word of God to distant places - like England. What is of note is that the Pope was ultimately responsible for sending out these missionaries, and for making sure that the Word was accurately preached.
It would be a mistake to look at the men in the visible Church and compare it to men of Christās time. There was a developmental nature to what we are seeing throughout history. A perfect example of this was the Councils of the Catholic Church. To the best of my knowledge, the early Church (and there were really only Catholics at the time) did not have any problems with believing that Christ was true God and true man, that Mary was the Mother of God and that there was only One God in Three Divine Persons. There were councils called because these beliefs were challenged by some and heresy was destroying the faith of many. The role of the various councils was to reduce to writing what was believed so that all could see and clearly understand what is correct and what isnāt.
It is only when we get to the heresies of the 16th Century that we find a curious questioning of historical and established fact that we wind up with another element of confusion. Prior to Henry VIIIās published bedroom adventures - he never made public any doubts about the Catholic Church being the True Chruch - in fact, just the opposite. In my view, this is the watershed event - when Henry decided to conform his belief to fit his very bad behavior rather then to modify his behavior to conform to the belief in the Catholic Chruch he once publicly proclaimed. This, is the watershed event and one that must be honestly addressed. Henry made a point of murdering those who disagreed with him - and fear of the crown in some measure may still be present.
I hope this helps - let me know if we need to go deeper.
God bless
Thanks for your charitable response to my first questions.