B
benedictus2
Guest
And as we have shown, the early Church Father’s interpretation support the Catholic interpretation.Read Denny, or Littledale, al;so read Orthodox Theologians, read your own Church canons, Scripture has to be interpreted as the Church tells us, the Holy Roman Church says it has to be understood through the filter of the early/holy Fathers,
Why only the Greek Fathers? History shows that the English Church was part of the Western, not the Eastern Church.Anglicans used to say through the Greek Fathers!]
And we have.They give you no support except possibly, negatively,by saying nothing! Without being rude, your own views are not important , as indeed neither are mine! Just give it us from the fathers, don’t loose your temper or try to bully! Read the literature I’ve quoted!
How about the fact that we show succession from Peter onwards.What is all that to do with the Bishop of Rome assuming the mantle of Peter?
If Judas’s position was an office that needed to be filled then so is Peter’s.
Only the uninformed questions that these days.Apart from the question of whether Peter was at Rome,
Yes, he did, he also founded the Patriarchate of Antioch.or how long he stayed there, he also was instrumental in forming other great Patriarchies, wasn’t he?
How about you tell us what exactly you are referring to here. It would be good if you could give a link so we can verify it as well.Read what Pope Gregory told ALexandria about S.Peter and his Seat?
All James did was agree with Peter’s conclusions. He was not the one who made the decision. Peter did that because it was to Peter that the revelation about the gentiles was made.S.James the First Bishop of jerusalem and 'Brother of Our Lord and Saviour was the Chairman of the Jerusalem Council and gave the summing up!
But she was. At the beginning there were 3 Patriarchates : Rome, Alexandria and Antioch in that order. Rome was always the prime see.I quite agree, what you have to realise, is that the Roman Church isn’t the Catholic Church and never was!
Nope, Rome was always the Prime see.Initially it was no more than the ,‘Suburbicarian Church of Rome’,
Perhaps at the very beginning when Peter first set it up yes, but once the ecclesial structure was organize, Rome always had primacy.the see of that city and a few towns round and about! It grew later to take in all of lower Italy and the three islands.
Sorry but no. Rome always had primacy that is why when the Empire moved to Constantinople, the Patriarch there thought that Constantinople should become the prime see.Later still as I understand it was made to cover all Italy, that was because the Empire moved to Constantinople! It was simply a,’ particular ’ church in the sense of the Pauline use of the term!
As I said before if any, it is you who are a sect. Look at the statistics and the state of the imploding Anglican Church.Who is arguing? But again you are still no more than a sect, because at the Council of Trent,
Here is a definition of sect from the free dictionary
**1. ** A group of people forming a distinct unit within a larger group by virtue of certain refinements or distinctions of belief or practice.
**2. ** A religious body, especially one that has separated from a larger denomination.
All these definitions apply to the Anglican Church but not to the Catholic Church.
The Anglican Church is a group of people forming a distinct unit within the a larger group (the Church) by virtue of certain refinements (Kind is head of church and the protestant doctrines).
The Anglican Church is a religious body that has separated from a large denomination (the Catholic Church).
Which interestingly enough, the kings of England, even Henry VIII, recognized.you changed the apostolical system of Church order by your bishops surrendering their rights and responsibility on to the shoulders of the papacy!
Don’t you think it is laughable to argue from that standpoint considering that Kind Henry recognized that the Pope indeed had the right to grant decrees of nullity?
How about you give an example here if you have read him. Or maybe give a link to the said commentary.Read Littledale or Even any of the commentaries on that Council by Romans!]