Protestants: what are your biggest issues with the Church?

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What is the number one thing you can not stand about the Catholic Church? What keeps you from converting? Where (and when) do you think the Catholic Church went wrong? When do you think the gates of Hell prevailed against the Church?
 
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RCCDefender:
What is the number one thing you can not stand about the Catholic Church? What keeps you from converting? Where (and when) do you think the Catholic Church went wrong? When do you think the gates of Hell prevailed against the Church?
I wouldnt say ‘can’t stand’ more like ‘just don’t agree with’ .

Side question were you mad when you wrote this? You sounded mad in my head when I read it haha.

I guess the infalibility of the Pope is one thing, and then praying to saints is kind of weird for me but I understand your reasoning more now so its not as bad as I had once thought.

I think that saying the same prayers over and over is one of them. Especially saying the rosary several times to do penance or whatever. It seems like praying is almost the punishment, but I know that is extreme but that is how I percieve it.
 
😛 No, I wasn’t mad at the time (nor am I, now 😃 ); sorry if I came across that way!!

Curious… what exact problems do you have with infallibility? Some more detail would be greatly appreciated…
 
Also there are a few things ive seen on the history channel or shows like that which depict actions of certain popes in a bad way as they have done some pretty messed up stuff. of course now that I have to write about them on a forum I cant remember them. Sorry!
 
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UBERROGO:
Also there are a few things ive seen on the history channel or shows like that which depict actions of certain popes in a bad way as they have done some pretty messed up stuff. of course now that I have to write about them on a forum I cant remember them. Sorry!
The answer to that is to keep in mind the nature of television is to be sensationalistic and to show everything (especially having to to with Christianity in general and Catholicism in particular) in the worst possible light. Think of other things you have seen about Christianity on TV and ask yourself how fair and balanced it was. You have to pretty much take a skeptical view of TV, rather than assume it’s true until proven otherwise.
 
Grace & Peace!

Hi, RCCDefender! I thought I’d respond to your post, if you don’t mind.

To be honest, I consider myself more Catholic than Protestant, but as an Episcopalian (who is decidedly Anglo-Catholic), you would probably lump me into the general Protestant category. And I suppose that this speaks to the main thing that keeps me from crossing the Tiber–that the Roman Catholic church often seems to pay catholicity (that is, universality) lip service, or claim it as its sole prerogative. I disagree with that.

The whole church of Christ, I believe, regardless of denomination, is the church of Christ and as such shares in the mystical body of Christ, his one catholic church. It is as if the RCC cannot comprehend a movement of the Holy Spirit outside Rome, like the elders of the people whom Moses had set aside and gathered together under a single tent to receive the Spirit, but who were baffled that others outside the tent had received the Spirit too. There is room in the Church, I believe, for Protestant and Roman Catholic. It often upsets me that the RCC does not actually believe this. It comes off as arrogance, and as a denigration of the spiritual gifts of others. Of course, I think the attitude comes from zeal–in its zeal to follow the Lord of Life, it believes that the Lord of Life can speak to no other assembly.

Paradoxical as it sounds, however, I wish the churches of the Reformation would recover their Catholic tradition. And I think a catechesis based on explications of the sacrament, the communion of saints, and the Theotokos would go a long way towards doing this. And I agree with the article that was posted re: Protestants needing the Pope. The Pope is the first Bishop of the West, first among equals. The church must have an unignorably reforming/reformation spirit, but it must also have worthy people of authority who can discern the spirit in the reform and vice versa. What the RCC lost in the Reformation was a group of creative dissenters who could have helped it grow. What the Reformers gained was a spirit of ossification–the churches that developed from the movement are generally unwilling to reform the reform and are more likely, therefore, to drift from the spirit of Reformation and mistake for it the spirit of mere innovation. I firmly believe that the RCC needs the Reform churches, and the Reform churches need the RCC. The sooner they both realize this, the better off we’ll all be, I think.

Regarding the gates of hell prevailing against the church, I do not think they ever have, and I do not think they ever will. But, again (see above), I define the church more broadly than just the RCC.

Hope this helps!

Under the Mercy,
Mark

Deo Gratias!
 
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RCCDefender:
What is the number one thing you can not stand about the Catholic Church? What keeps you from converting? Where (and when) do you think the Catholic Church went wrong? When do you think the gates of Hell prevailed against the Church?
For me there are several things. I think the biggest thing is the all-encompassing presence of the Church in the life of the believer. And by that I mean that the Church (CC) has determined to what extent a marriage is valid and what things are permissable in the bedroom - and an addendum onto that is the proclamations on moral issues.

I suppose I find fault with the idea that the Church has the authority to define what is moral and what is not. I find it much easier to think that in matters of faith the Church (CC) has the right to define those doctrines and dogmas.

Peace…
 
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RCCDefender:
What is the number one thing you can not stand about the Catholic Church? What keeps you from converting? Where (and when) do you think the Catholic Church went wrong? When do you think the gates of Hell prevailed against the Church?
When just war theory took hold.
 
In addition to the last post I have a problem with those who take religious power into the political relms. Let’s take the exsample of Michael Sattler; a sixteenth-centurey anababtist martyred for his beliefs.
The judges having returned to the room, the sentence’was read. It was as follows, “In the case of the Governor of his Imperial Majesty versus Michael Sattler, judgment is passed, that Michael Sattler shall be delivered to 'the executioner, who shall lead him to the place of execution, and cut out his tongue; then throw him upon a wagon, and there tear his body twice with red hot tongs; and after he has been brought without the gate, he shall be pinched five times in the same manner.”
After this had been done in the manner prescribed, he was burned to ashes as a heretic. His fellow brethren were executed with the sword, and the sisters drowned. His wife, also; after being subjected to many entreaties, admonitions and threats, under which she remained very steadfast,was drowned a few days afterwards. Done the 21st day of May, A. D. 1527.
This is a pretty horrific way to die. What was his crime?
First, that he and his adherents have acted contrary to the mandate of the Emperor.
Secondly, he has taught, held and believed that the body and blood of Christ are not present in the sacrament.
Thirdly, he has taught and believed that infant baptism does not conduce to salvation.
Fourthly, they have rejected the sacrament of extreme unction.
Fifthly, they have despised and condemned the mother of God and the saints.
Sixthly, he has declared that men are not to swear before the authorities.
Seventhly, he has commenced a new and unheard of custom in regard to the Lord’s Supper, placing the bread and wine on a plate, and eating and drinking the same.
Eighthly, he has left the order, and married a wife.
Ninthly, he has said that if the Turks should invade the country, no resistance ought to be offered them; and if it were right to wage war, he would rather take the field against the Christians than against the Turks; and it is certainly a great matter, to set the greatest enemies of our holy faith against us.
He defended the last count by pointing out that Christians were killing other Christians;
MICHAEL SATTLER:
But that I said, that if warring were right, I would rather take the field against the so-called Christians, who persecute, apprehend and kill pious Christians, than against the Turks,was for this reason: The Turk is a true Turk, knows nothing of the Christian faith; and is a Turk after the flesh; but you, who would be Christians, and who make your boast of Christ, persecute the pious witnesses of Christ, and are Turks after the spirit.
Now if the church has the power to influence the govenrments to put people to death and exercises that power how can that NOT be evil?
 
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Shlemele:
In addition to the last post I have a problem with those who take religious power into the political relms. Let’s take the exsample of Michael Sattler; a sixteenth-centurey anababtist martyred for his beliefs.
Gee, the RCC has sinners in it? Who woulda guessed? There is enough religious persecution on both sides of the fence, you shouldn’t start throwing stones.
 
The church must have an unignorably reforming/reformation spirit,
No we don’t, thank you very much.
but it must also have worthy people of authority who can discern the spirit in the reform and vice versa.
We already do, in the Hierarchy.
What the RCC lost in the Reformation was a group of creative dissenters who could have helped it grow. What the Reformers gained was a spirit of ossification–the churches that developed from the movement are generally unwilling to reform the reform and are more likely, therefore, to drift from the spirit of Reformation and mistake for it the spirit of mere innovation.
Luther and friends could have been saints had they stayed within the limits of the Catholic Church and actually helped it get back on track, however, they followed Satan into rebellion. Constant “reform” leads to innovations that are not in line with the Deposit of Faith. That is why we have the Magisterium-to prevent people from going where they shouldn’t go. Doctrine is not something to play fast and loose with.
I firmly believe that the RCC needs the Reform churches, and the Reform churches need the RCC. The sooner they both realize this, the better off we’ll all be, I think.
The Catholic Church doesn’t need any of the inventions of protestantism, though we certainly desire unity with the people in those communities.
 
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arieh0310:
Gee, the RCC has sinners in it? Who woulda guessed? There is enough religious persecution on both sides of the fence, you shouldn’t start throwing stones.
Before you go no I would like you to note that not every side participated in the persecutions. Michael Sattler was an Anabaptist and as such a pacifist. To my knowledge there has never been someone martyred at the hands of an Anabaptist, being that pacifism is one of our tenants and public offices are not held (or were not at that time) none would have even had the authority to sentence someone to death. It is alos important to note that about half of those martyred were at the hands of Protestants so I’m not speaking just about Catholics here.

What my point was about was the power that the church had. I don’t care how good a church is, when you mix in political power it is a recipe for persecution and oppression of those who don’t agree. I am perfectly ok with the idea that there were some wicked people, the problem is that the systems were in place to allow these murders to happen. These were not isolated incidents either, most times executions were public spectacles so you don’t have a case where a few evil people are taking their twisted sense of faith too far. What you have is a system where the government is a puppet of the church so these evil men not only have the power to murder innocent people but they have the blessing of the church (again whatever the church may be, sometimes it was Catholic, sometimes Lutheran, ect.).
 
I’m technically Catholic but hold an evangelical Protestant world view.

OK, here goes. The following beliefs of Roman Catholics are my biggest issues:.

That God gives a man right standing with Himself by actually making him into an innocent and virtuous person.

That God gives a man right standing with Himself by putting Christ’s goodness and virtue into his heart.

That God makes the believer acceptable by infusing Christ’s moral excellence into his life.

That if a sinner becomes “born-again” (the regenerating, transforming process of character), he will achieve right standing with God.

That we receive right standing with God by faith which has become active by love.

That we achieve right standing with God by having Christ live out His life of obedience in us.

That we achieve right standing with God by following Christ’s example by the help of His enabling grace.

That God sends His Spirit to make us good, and then He will pronounce that we are good.

That it is the indwelling Christ that gives us favor in God’s sight.

And last but not least, that by the power of the Holy Spirit living in us, we can fully satisfy the claims of the Ten Commandments.
 
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Shlemele:
Before you go on I would like you to note that not every side participated in the persecutions.
There’s plenty of blame to go around.
The Anabaptists, communal “rebaptizers,” were slaughtered by both Catholic and Protestant authorities. In Munster, Germany, Anabaptists took control of the city, drove out the clergymen, and proclaimed a New Zion. The bishop of Munster began an armed siege. While the townspeople starved, the Anabaptist leader proclaimed himself king and executed dissenters. When Munster finally fell, the chief Anabaptists were tortured to death with red-hot pincers and their bodies hung in iron cages from a church steeple.
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Shlemele:
What my point was about was the power that the church had. I don’t care how good a church is, when you mix in political power it is a recipe for persecution and oppression of those who don’t agree.
People sin, doctrine does not.
 
Two things that keep me from becoming a Catholic:
  1. The idea/teaching that Mary was sinless.
  2. The idea/teaching of Purgatory.
 
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mellysue:
Two things that keep me from becoming a Catholic:
  1. The idea/teaching that Mary was sinless.
  2. The idea/teaching of Purgatory.
Did you ever do any real research as to why Christians have believed this for the last two thousand years?
 
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RCCDefender:
What is the number one thing you can not stand about the Catholic Church?
Well, the music has been pretty annoying for about the last forty years.
 
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Tibbar:
I’m technically Catholic but hold an evangelical Protestant world view.

OK, here goes. The following beliefs of Roman Catholics are my biggest issues:.

That God gives a man right standing with Himself by actually making him into an innocent and virtuous person.

That God gives a man right standing with Himself by putting Christ’s goodness and virtue into his heart.

That God makes the believer acceptable by infusing Christ’s moral excellence into his life.

That if a sinner becomes “born-again” (the regenerating, transforming process of character), he will achieve right standing with God.

That we receive right standing with God by faith which has become active by love.

That we achieve right standing with God by having Christ live out His life of obedience in us.

That we achieve right standing with God by following Christ’s example by the help of His enabling grace.

That God sends His Spirit to make us good, and then He will pronounce that we are good.

That it is the indwelling Christ that gives us favor in God’s sight.

And last but not least, that by the power of the Holy Spirit living in us, we can fully satisfy the claims of the Ten Commandments.
Why do you have a problem with these things? It is very scriptural and the saints all say the same thing.
 
Grace & Peace!
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ComradeAndrei:
No we don’t, thank you very much.

Hi Comrade Andrei. I think you misunderstand what I mean by reform/reformation. A better word would be “Renewal.” I try to make a distinction in the post between Reformation and Innovation, the latter often being mistaken for the former. I may not have been very clear.
What I mean is that it is human tendency to want to ossify living truth. This ossification can take many forms–from a hierarchy that looks down on the laity, to a tendency towards empty legalism. The RCC (the institution) has demonstrated both tendencies, so is not exempt from them. The church militant, therefore, needs a spirit of renewal to prevent it from ossifying, from caging up the gospel. I think the reforms of the counter reformation are informative, but they happened too late. The damage of the reformation was done *on both sides *and will require much effort to undo–more effort than it takes for the RCC to smugly say, “Admit you were wrong, heretic.” The fact remains that the reformers had a point to which the RCC did not wish to listen–again, until it was too late.
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ComradeAndrei:
Luther and friends could have been saints had they stayed within the limits of the Catholic Church and actually helped it get back on track, however, they followed Satan into rebellion. Constant “reform” leads to innovations that are not in line with the Deposit of Faith. That is why we have the Magisterium-to prevent people from going where they shouldn’t go. Doctrine is not something to play fast and loose with.
Luther and friends had very little choice in the matter and were not following Satan into rebellion. If you read Luther’s writings, he was very solicitous towards the Pope and the hierarchy until it became clear that they had no intention of correcting or addressing the abuses he rightly pointed out. If he is guilty of sin in this regard, it is the sin of schism–but it is a sin in which the hierarchy of the RCC is complicit.

Regarding the Magesterium, I agree that this is a wonderful thing. And I made a point in my previous post to say something to that effect (see the comments re: the tendency of protestant churches to mistake innovation for reformation). I absolutely agree that doctrine is not something to play fast and loose with.
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ComradeAndrei:
The Catholic Church doesn’t need any of the inventions of protestantism, though we certainly desire unity with the people in those communities.
I’m not saying that the Catholic Church is in need of inventions. I’m saying that the church is in need of constant renewal by the Spirit. Even hierarchies can become ossified and distant, mere skeletons of dogma–we see this in the priest abuse scandals, and we saw it in the reformation itself. Renewal is needed. Not innovation. Renewal.

Is it not possible that the Spirit brought about the Reformation impulse? You could argue that Luther was too impatient, that the church would have listened (eventually) to the prompting of the Spirit over time. But the impulse itself must be listened to. Not Innovation. Reformation and renewal. Protestant and RC alike are in need of Reformation and renewal. And the help the Protestants need will come from the RCC, and, like it or not, the help the RCC needs will come from the Protestants.

The Church is truly the solicitous mother who wants to gather all of her children under her mantle and bring them all to Christ. But history has also shown the church (the institution) to be a ravenous wolf. To refuse to tame the wolf because it is unpleasant to admit that the wolf exists is not only naive, it is shameful and dangerous. Again, I invoke the current abuse crisis as an example of this.

Under the Mercy,
Mark

Deo Gratias!
 
I would say just the items stated in a thread here called “Revelation… are we ready” in this section with the last activity 10-18-05 and “Everlasting Life What does it mean to you?” with the last activity on 10-17-5 would me my biggest issues with the Church. 😉 my 2 cents
 
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