As far as I know the event of following the duck only happened once (there may also have been a goat) and only reflects on the level of teaching to lay people given at the time.
I see. And how do you make lay people listen without massive levels of coercion (which were in fact used later, both before and after the Reformation, always with only imperfect success)? I repeat: you seem to be saying that the medieval Church wasn’t coercive enough. That or you have an extremely naive view (clearly contradicted by the state of Christianity in the modern Western world) of how much you can make sure people don’t “misunderstand” without coercion.
Theologically trained people, no matter when they lived, have a greater likelihood of avoiding such obvious blunders, but to say it says nothing would also be a mistake
Yes, it says that there was a good deal of freedom in the Middle Ages for lay people to come up with their own creative takes on Christianity.
the tendency becomes clearer when we throw false relics and suchlike into the mix, even the educated elector of Saxony had a “museum” of relics that supposedly included pieces of the true cross, a feather from the Holy Spirit as well as mothers milk from Mary…
Feather from the Holy Spirit? You really seem to have birds on the brain. That one I’m not sure about–the cross and Mary’s milk certainly were supposed to be among the elector’s relics.
Note that you have jumped more than 400 years. But you are certainly on stronger ground, since the collection of relics was approved. And you’re right that both examples show a tendency toward a very literal, concrete approach to the Faith. You can label this superstitious if you want to. I certainly question whether the Elector really had bits of the Cross or drops of milk from Mary. But I can’t see how pious notions of this sort, even if mistaken, are signs of the Church having “gone bad.”
Can you point to the time when Christianity or the Biblical religion that preceded it was “non-superstitious” (by your definition) and explain how and when it changed?
Was Christianity non-superstitious when people touched handkerchiefs to Paul’s body and put sick people in the streets so Peter’s shadow would fall on them?
Was Christianity (or apocalyptic Second Temple Judaism) non-superstitious when Jesus healed blind people with spittle?
Was Old Testament religion non-superstitious when Elisha’s dead body brought another corpse back to life? When Moses won battles by holding up his hands, and had to be propped up in order to do so (ruling out a spiritualizing of the physical gesture as a mere symbol of prayer or whatever)? When the Israelites put blood on the doorposts of their houses to ward off the death of their firstborn sons? When God talked to Moses out of a bush (surely an even odder vehicle, ontologically, than a goose, if less comical)?
To me it looks very much as if what you call “superstition” goes all the way back.
Edwin