I think her writings are compiled into a book called Dialogues.
I actually heard a well-respected Catholic priest lament the fact that Luther did not recant. This priest thought that Luther could have been one of the great reformers of the Catholic Church if he had submitted to authority. The priest also speculated that there might have been a Lutheran order in the Catholic Church if Luther had been more cooperative.
Indeed…he could have been another Catherine of Sienna…or comparable to these reformers too…Francis of Assisi and St. Dominic, founder of the Dominican order.
Some of Luther’s teachings, I have read those posted here…those things he wanted to reform…but instead of talking about his teachings…I find them agreeable and would have benefited the Church a great deal…but sadly…what is being talked about are…faith alone, Bible alone, different denominations, the removal of 7 books from the OT, etc.
I agree with that sense of “What is there left to do?” as a Protestant. Certainly I enjoy worshiping the way we do (who doesn’t like to sing songs?) But the idea of taking in the Eucharist as the body and blood of the Lord just seems so spiritually appetizing. I want to have the divine life within me through the sacrament.
Nothing will compare to receiving the Eucharist…Dan. If nobody has recommended to you yet…may I recommend going to a parish with Perpetual Eucharistic Adoration…spend a few minutes…in front of the Eucharist…meditate, pray…ask for your guidance.
And also, attend a Benediction service…it should last about 30 minutes.
For further reading, the 3 states of way…the purgative, illuminative, unitive…in our journey of growth in Christ…if you have time to read and inquire further…
newadvent.org/cathen/14254a.htm
The purgative way
The purgative way is the way, or state, of those who are beginners, that is, those who have obtained justification, but have not their passions and evil inclinations in such a state of subjugation that they can easily overcome temptations, and who, in order to preserve and exercise charity and the other virtues have to keep up a continual warfare within themselves.
The illuminative way
The illuminative way is that of those who are in the state of progress and have their passions better under control, so that they easily keep themselves from mortal sin, but who do not so easily avoid venial sins, because they still take pleasure in earthly things and allow their minds to be distracted by various imaginations and their hearts with numberless desires, though not in matters that are strictly unlawful
The unitive way
The unitive way is the way of those who are in the state of the perfect, that is, those who have their minds so drawn away from all temporal things that they enjoy great peace, who are neither agitated by various desires nor moved by any great extent by passion, and who have their minds chiefly fixed on God and their attention turned, either always or very frequently, to Him. It is the union with God by love and the actual experience and exercise of that love.