J
JRKH
Guest
Firstmode,
You have provided a great deal of data and quotes from individual church fathers.
Allow me to present the other side of this.
Councils approving the Canon:
**Council of Rome **(382)
Local church council under the authority of Pope Damasus, (366-384) gave a complete list of canonical books of the OT and NT which is identical with the list later approved by the Council of Trent.
Council of Hippo (393)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
Council of Carthage (397)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
Pope Innocent I, Bishop of Rome, 401-417 (405)
Responded to a request by Exuperius, Bishop of Toulouse, with a list of canonical books of Scripture; this list was the same as later approved by the Council of Trent.
Council of Carthage (419)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
The Council of Nicea (787)
The Council of Nicea II in 787 ratified the same canon as authoritative for the Eastern Churches.
Council of Florence, an ecumenical council (1441)
Complete list of OT and NT canon was drawn up; this list later adopted by the Fathers of the Council of Trent
Please note that, with the exception of one instance above, every one of these references are councils consisting of bishops of The Church acting on behalf of the faithful and under the prayerful guidance of the Holy Spirit. None of these councils approved a different canon, even though they could have. These councils, and their unanimity in their determination, represent, to my mind, a much more reliable and authoritative source than the writings of individuals.
It is also important to recognize that individuals who had issues with the books as approved, such as Jerome and others, submitted in humility their own personal opinions to that of the Will of the Holy Spirit expressed in Church Councils
Regardless of the opinions expressed by the various bishops, the facts remain that the 73 book canon was the one approved by the "Unified, Spirit guided Church at the end of the 4th century and reafirmed many times, by council during the 1000 years before the protestant reformation.
As A final thought on this matter consider this. It is the position of those who accept the 66 book canon that those who approved and used the 73 book canon “got it wrong” - that these people were “in error”. If such error is a possiblility then so is error in the sources you cite. In fact I submit that there is even more room for error in the writings of individuals than there is in the combined and prayerful deliberations of a Christian Church council.
I will say again that, I believe in a Spirit Guided Church, that is, a church comprised of Holy and “Spirit Guided” people. When each of these men discerns on their own, some error is possible. When a large enough group of them get together, not for personal gain, but for the good of The Church, then the chance of error decreases for their debates and communications help each to come to a fuller understanding of the desires of the Holy Spirit within the Church.
this is true, if the men who come together are truly interested in unity. If they are not, that is is pride takes over, then schism occurs. Something seen many times in the Protestant community - even from the early days.
Peace
James
You have provided a great deal of data and quotes from individual church fathers.
Allow me to present the other side of this.
Councils approving the Canon:
**Council of Rome **(382)
Local church council under the authority of Pope Damasus, (366-384) gave a complete list of canonical books of the OT and NT which is identical with the list later approved by the Council of Trent.
Council of Hippo (393)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
Council of Carthage (397)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
Pope Innocent I, Bishop of Rome, 401-417 (405)
Responded to a request by Exuperius, Bishop of Toulouse, with a list of canonical books of Scripture; this list was the same as later approved by the Council of Trent.
Council of Carthage (419)
Local North African Church council in union with and under the authority of the Bishop of Rome approved a list of OT and NT canon (same as later approved by the Council of Trent)
The Council of Nicea (787)
The Council of Nicea II in 787 ratified the same canon as authoritative for the Eastern Churches.
Council of Florence, an ecumenical council (1441)
Complete list of OT and NT canon was drawn up; this list later adopted by the Fathers of the Council of Trent
Please note that, with the exception of one instance above, every one of these references are councils consisting of bishops of The Church acting on behalf of the faithful and under the prayerful guidance of the Holy Spirit. None of these councils approved a different canon, even though they could have. These councils, and their unanimity in their determination, represent, to my mind, a much more reliable and authoritative source than the writings of individuals.
It is also important to recognize that individuals who had issues with the books as approved, such as Jerome and others, submitted in humility their own personal opinions to that of the Will of the Holy Spirit expressed in Church Councils
Regardless of the opinions expressed by the various bishops, the facts remain that the 73 book canon was the one approved by the "Unified, Spirit guided Church at the end of the 4th century and reafirmed many times, by council during the 1000 years before the protestant reformation.
As A final thought on this matter consider this. It is the position of those who accept the 66 book canon that those who approved and used the 73 book canon “got it wrong” - that these people were “in error”. If such error is a possiblility then so is error in the sources you cite. In fact I submit that there is even more room for error in the writings of individuals than there is in the combined and prayerful deliberations of a Christian Church council.
I will say again that, I believe in a Spirit Guided Church, that is, a church comprised of Holy and “Spirit Guided” people. When each of these men discerns on their own, some error is possible. When a large enough group of them get together, not for personal gain, but for the good of The Church, then the chance of error decreases for their debates and communications help each to come to a fuller understanding of the desires of the Holy Spirit within the Church.
this is true, if the men who come together are truly interested in unity. If they are not, that is is pride takes over, then schism occurs. Something seen many times in the Protestant community - even from the early days.
Peace
James