Protstant dancing between denominations?

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Oh there were other “hoppers” back in my fundy days I remember.
One guy portrayed his family as a “Leave it to Beaver” family until it was revealed he beat his wife quite often until she finally threw him out. Last I heard he joined some survivalist cult.
We had a woman like you describe as well. Some of the men in the church dubbed her “Aunt Esther”😃 (Sanford and Son referance for you guys under 30). Her husband was very quiet (can’t imagine why).
I remember one guy who came to my house. We discussed the Scriptures until I said something he disagreed on and threw my Bible at me.
I escorted him to the door. He was lucky I just didn’t deck him.
These people are always gung ho, a little toooo eager to get involved and the first ones to complain. The common thread seems to be a strong-willed man or woman dragging thier family kicking and screaming into what they percieve as Christianity.
Yeah, there are some families that seem to make it their mission to bring dysfunction into every church they encounter. It’s really sad that some couples start out having everyone in the church loving them and praising them for being such “fine” people. By the time they leave everyone in the church is ready to run them out of the church with pitch forks! I’m exagerrating a little, but it is true. They are the toxic type of church hoppers.

A good example is this lady that lived in my town for a while. She had been to virtually every church in our county (thank God she never came to ours). Her MO was the same at each one. She first became the director of youth programming. And she was really great at it. She really knew how to get teenagers into church. For a while, the church would be teeming with young people. Then she would use her influence to become in charge of the music program. After awhile though her relationships with others in the church just became toxic. After she burned all her bridges she would just leave the church. And of course, the youth and music programs would just be brutally destroyed. It’s been years now and some of those churches still haven’t recovered. I know a couple that still don’t have any youth, after once being almost entirely made up of teenagers and young adults. It’s really sad.

There is another type of church hopper that is content to just come to church on Sundays for a few months and then leave as quietly as they came. They are much more pleasant than people who just make everyone and everything they get involved with toxic.
 
Looking for an explanation from Protestants. How do Protestants go to all the churches?

You find some that go to a Lutheran Church, then a Presbyterian one, then, perhaps as a result of moving, now go to a Methodist Church, give that a shot until they find the other Baptist church more exciting, give Presbyterians a few months time and then bounce back to Lutherans, etc., etc.

How does this happen? Is there some common creed, so that the actual denomination matters not?
Some people have itching ears, they get mad at the pastor or they find fault in that Church’s doctrine or the music that they use. Some denominations will take new members only after a very brief class. At least at my church the pastor requires a 12 week course on Lutheran doctrine only then you are allowed to commune if you agree totality with what our Church teaches. Only persons that are LC-MS or ones that that belong to Churches that are in fellowship with the LC-MS would not be required to take the course.
 
Thank you for your response John. I see you belong to the LCMS (there is one where I live, and two ELCA parishes). Obviously, I don’t know much about the practices of LCMS differ from ELCA. LCMS from what I observed are closer to Catholics, where as ELCA are rather liberal.

God Bless
My wife and I wre members of the ELCA at one time. Our parish was conserative by ELCA standards but when we moved into an area that had LC-MS parishes, we joined our current church. I never agreed with woman ordination or abortion and homosexual ordination broke the straw. If we couldn’t have found our current church, we would have swam the Tiber.
 
There does not seem to be that much difference between the various Evangelical churches to keep them from church-hopping.

For example my gramma was raised Free Will Baptist and contnued in the group until her first husband died, young of heart attack following a stroke.

During her days as a widow she went to Church of the Nazarene where she had a good friend.

Then she married a southern Baptist, and stayed that until his death of lung cancer.

Then she returned to her old house in the home town, and wasa re-dunked church of Christ because her son and daughter in law were in that denomination.
She was offended by their implication she was not Christian and went back to S Baptist.

I took her to mass once and she said it did not feel like chruch, no long sermon and no piano and ppl did not shout Aymin.
 
I agree that the term is church hopping, not dance of denominations. The corporate owner of the church property or those that the local church links with administratively is a secondary concern, if a concern at all when choosing a local church. The name on the sign just suggest what the culture of that local church will be like and little more
 
In all fairness… I find prayerful singing to be powerful even now. 🙂 Just last night I was singing and playing by myself and was powerfully moved.

Thankfully I can have that experience and also be moved to my knees in the quiet at Mass. The best of both worlds! That’s what I’ve got.
🙂 I like prayerful singing. . . but WHERE do you find that in the Bible? 🙂
 
You know, I get so confused when it’s all about the preacher.

I also get confused about the “morality by vote” method: if 51% of the voters say something is wrong then it is wrong.

For me, I find the church teachings FAR more valuable, FAR more guiding, than anything else. No disrespect to my pastors, but they lead the congregation’s worship. The teachings of the church are far more intellectually nutritious. . . which clicks with my soul.
 
You know, I get so confused when it’s all about the preacher.

I also get confused about the “morality by vote” method: if 51% of the voters say something is wrong then it is wrong.

For me, I find the church teachings FAR more valuable, FAR more guiding, than anything else. No disrespect to my pastors, but they lead the congregation’s worship. The teachings of the church are far more intellectually nutritious. . . which clicks with my soul.
It’s all about the preacher because people are SO EAGER to learn and if they feel the preacher can teach - they will stick with him.

I attended a church for three years where I absolutely hated the congregation but loved the preacher. He was a rare soul. Did his research, taught us things that no preacher in any church I’d been to before could teach. He dived deep into scripture. Every Sunday was like an intense Bible Study and I loved it.

He even interacted with the congregation so it was more like a lecture hall then a sermon.

Gosh I miss him. Even now! Haha.
 
And where do you get this number from? Please provide some proof. You can’t just fling statistics around without some kind of proof to back it up.

I’m 2 years in after converting and still going strong. 🙂
I suppose you beat the odds. Or maybe your parish is one if the few that does a good job with mystagogy.

Weekly attendance is actually about the same between Protestants and Catholics, but there are so few Protestants who would ever call themselves Protestants if they didn’t attend church at least occasionally, and the practicing-non practicing distinction breaks down approximately like this for Catholics. Synod: Poll finds practicing, non-practicing Catholics in America are worlds apart | National Catholic Reporter

According to some kind of head guy with Knights of Columbus.
I find this an interesting statement too.
As a Protestant I was only ever being fed ‘baby food’. At the pulpit every Sunday the minister would preach about salvation, salvation, salvation but NEVER, ever mention anything to help me be a better Christian. You’re absolutely right that this is what Protestants are often focused on. We all want to be pretty Christians.
Did you ever look around at other Protestant churches? Some are better than others, and you tend to have a lot more options available to you as a Protestant than you do as a Catholic.
It has been my experience that the Catholic Church is FAR more concerned with helping us be better Christians. The problem is people don’t know HOW to access the resources that the Church has in place to help us improve OR people aren’t making any effort to go it on their own.
Our difference of opinion might have something to do with our different assessments of the relative value that the sacraments have in making you a better Christian.
I would agree that there is not enough help for new converts. After RCIA they’re pretty much abandoned and left to their own resources and for some people this can be a problem. Seems to me some people just need more hand holding then others. I’m content to learn on my own using the Catechism and the Vatican documents as my guide but others are not so inclined to research on their own.
My goodness, I suppose the mystagogy was not so good at your parish. I wouldn’t call it hand-holding, but two-thirds of Tiber swimmers could use some more of it within the first five years. Are you a revert? That can be of assistance- I think straight-out converts are more like complete strangers than reverts are, so they tend to need a little more help putting down roots.

Back to the point about the relative efficacy of the sacraments- on their own, they don’t give converts much of a reason to stick around. They need something else in order to stay committed past a year (half don’t) or five years (two thirds don’t). That something is what you call hand-holding, but I would call it the stuff that is comparatively more important and more effective than the sacraments in helping Christians become better Christians. You’re more likely to downplay that if your focus is strictly sacramental, but I would argue that you’re downplaying something that is very important, and to your own detriment.
Because I am in love with the Church I need to stress that the Church has EVERYTHING in place to help us be better Christians. The sacraments are the single most important resource that any Christian needs. Confession keeps me humble and always striving to be better. The Eucharist keeps me on my knees praising Christ. The homilies are usually hard hitting and force me to examine my life and my heart. The Mass forces me to hear Scripture, even when I don’t feel like it.
Everything that you’ve listed is done for you, to you, or on your behalf. At what point do you contribute something? See, this is the other reason why downplaying the non-sacramental types of things is so bad. It downplays everything that you can do as a layperson, and even if it doesn’t strictly limit you to an entirely passive role, it devalues the things you can do by comparison and makes you less likely to do them.
I think it’s unfortunate you have such a low opinion of the Catholic Church’s ability to help people be better Christians but honestly I have the same low opinion of most Protestant churches so I guess we’re even. 🙂
Well, there’s a reason why the CC is working so hard to try and get the laity more involved in doing things of value. It’s actually a long list of rather complicated reasons whose problematic roots are well outside these United States, and it has as much to do with an inordinately high view of the priestly duties as it does with all the laity-related issues. But the short version is that the CC badly needs to change what’s happening with the laity, and I acknowledge that they’re in the early stages of working really hard on it while also pointing out how far they have to go and how they had soooo very far to go when they first started. And if you ask me, all of this is intimately related to what should be (and sometimes is) the core mission of any Christian church- win non believers for Christ and help Christians become better Christians. Again, the CC in the US is working on this, but they really aren’t particularly good at either of them (at this time) (relatively speaking) and it becomes especially apparent in this type of highly competitive environment.
 
Everything that you’ve listed is done for you, to you, or on your behalf. At what point do you contribute something? See, this is the other reason why downplaying the non-sacramental types of things is so bad. It downplays everything that you can do as a layperson, and even if it doesn’t strictly limit you to an entirely passive role, it devalues the things you can do by comparison and makes you less likely to do them.
You’re absolutely, 100% wrong.

The Sacrament of Confession is not done FOR me or TO me or on my behalf. I actively participate in it as I humble my heart and examine my conscience. This is not a passive sacrament.

The most Holy Eucharist is done for me (Christ died on the Cross FOR ME) and is done on my behalf (to fill me, to keep me strong). Nothing wrong with that but I must also actively participate in it. I must understand what I am receiving and bow my heart and mind to God when I receive. If I don’t I am receiving unworthily and it will have no use.

I agree that new converts DO need more help. I’m an exception. I’m new to the Catholic faith (not a revert) and I am doing just fine. I am a very independent and proactive person. I understand that not every Christian is like that. Some need much more hand holding (nothing wrong with hand holding). Some of the ladies I converted with are already straying from the faith and it’s because they were so poorly catechized.

I still do not believe this is the Church’s fault. Individual parishes? Yes. The Church at large? No. Absolutely not. The Church provides all we need if we but take what is being offered.

As to the rest of your post… it’s just too off topic so I’ll leave it alone. I’ve said my piece, you’ve said yours. 🙂

PS: I understand that you’re not Catholic but please do not look down on the Sacraments. They are very dear and precious to me and I find it insulting when you are dismissive of them. I will try not to be dismissive of your ‘traditions’… if you have any, in return. 🙂
 
IT’S NOT IN THE BIBLE? Gasp Does that mean I have to stop doing it? sniffle
There are a select few Protestants who believe every single thing must have the explicit support of a passage from Scripture. On CAF, however, I seriously doubt that you could find two non-Catholics to rub together who would answer this sort of question in the affirmative.

:twocents:
 
There are a select few Protestants who believe every single thing must have the explicit support of a passage from Scripture. On CAF, however, I seriously doubt that you could find two non-Catholics to rub together who would answer this sort of question in the affirmative.

:twocents:
I know. 🙂 I was just teasing.
 
but they really aren’t particularly good at either of them (at this time) (relatively speaking) and it becomes especially apparent in this type of highly competitive environment.
God must be good then since there is no larger Church world-wide.🤷 So correctly stated your number what? But you try harder? 🤷
 
You’re absolutely, 100% wrong.

The Sacrament of Confession is not done FOR me or TO me or on my behalf. I actively participate in it as I humble my heart and examine my conscience. This is not a passive sacrament.
I’m sorry, point of clarification. What I meant to convey was that none of the things you listed entail you doing something of value for someone else. Your more-detailed follow-up is essentially an apology for the idea that cooperation in grace is totally distinct from the mere passive type of idea, but that’s not the nature of my criticism. I’m sure you can agree that your priest is doing you a favor by hearing your confession and you are not really doing anything for him, correct?
 
God must be good then since there is no larger Church world-wide.🤷 So correctly stated your number what? But you try harder? 🤷
Kings and emperors have been good to you. High birth rates have been great in other places and at different times. Personal decisions to convert are not so good. And even if a king or emperor was likely to roughly equate his actions with the hand of God at work, I would respectfully disagree with that.
 
I’m sorry, point of clarification. What I meant to convey was that none of the things you listed entail you doing something of value for someone else. Your more-detailed follow-up is essentially an apology for the idea that cooperation in grace is totally distinct from the mere passive type of idea, but that’s not the nature of my criticism. I’m sure you can agree that your priest is doing you a favor by hearing your confession and you are not really doing anything for him, correct?
Not correct. He is not doing me a ‘favor’. He is doing what Christ commanded Him to do. What he agreed to do when he decided to become a priest. In some cases, what he is happy to do as he knows it is a most holy sacrament.

Not all we do must be for the benefit of others. When you study your Bible and learn more about your faith that isn’t for others. It’s for you but surely you wouldn’t sneer on such things? Or say they are useless. Studying your faith does nothing for anyone but YOU and yet it is fruitful and good. Knowing the truth about the Crusades, knowing the names of famous religious leaders, knowing Jewish customs… these things rarely serve anyone but your own intellect.

The Sacraments are like that. They are God’s gift to us. Our Priests are acting in the place of Christ to give us these gifts but we must do our part as well. It is not a one sided affair. We give AND we receive. We give faith. We give our time to our parishes. We give our love. We receive absolution in confessional booths. We receive the Eucharist. We receive communion with all other Christians, alive and dead. 🤷

But I think I may be missing your point because you surely can’t be arguing that because the Sacraments are gifts that they are somehow disordered or useless?
 
Just means you disagree thus an opinion doesn’t change the facts. And no Gods Word has been True per scripture. Why would anyone think otherwise.
 
I know. 🙂 I was just teasing.
All right, I understand. You may return to burning copies of Calvin’s Institutes, Jack Chick tracts, and other Protestant paraphernalia. 😃 Unless you’re currently occupied with venerating one of the many icons that are all over your home. 😃
 
All right, I understand. You may return to burning copies of Calvin’s Institutes, Jack Chick tracts, and other Protestant paraphernalia. 😃 Unless you’re currently occupied with venerating one of the many icons that are all over your home. 😃
Hee. I actually own catechisms from other churches. At one point I was even researching Buddhism and Gnosticism. I have great respect for other faiths (although I do struggle with some bitterness towards the religion of my youth) but I think there’s no harm in a little gentle ribbing. 😉
 
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