Proving or disproving the papasy of Peter as the first Pope, using scripture alone

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If Peter is truly this “peg”, it sounds to me like he will be killed.
 
Ok, lets talk about Isaiah 22:22

After, Eliakim has been summoned and given the keys, he’s described as a peg being driven in to a firm place. Tell me, what happens in verse 25.
The point is that the keys represent the authority of the king. The office is transmittable. No OT type is ever 100% 1:1 – and any “type” is always inferior to its fulfillment in the New Covenant.

But let’s go back to Mt. 19:19. Are you now straight on the grammar? On the distinction between the “you” form and the “thou” form? On the clear consensus of even Protestant scholars that “upon this rock” refers – gramatically – to Peter?

You have been pretty busy in the last couple of days. Have you had a chance to look at the resource I linked for you on another thread?
 
But that can’t just be coincedence. We all know that God does not deal in coincedence. I don’t see anywhere it says that a new peg must replace the last.
 
But that can’t just be coincedence. We all know that God does not deal in coincedence. I don’t see anywhere it says that a new peg must replace the last.
A “peg” holds the joint together. The stewardship is a transmissible office. We see the transmission of apostolic office in Acts Chapter 1.

Jesus promises that he will be with the Eleven “to the end of the world” and that the church he will build “upon this rock” – Peter – will not succumb even to the jaws of hell.

That’s how a new peg must replace the old one.

Now: Back to Mt. 16:18-19. Do you now recognize that the Scripture says in Greek – not asking you to accept the Catholic view of that text – that Peter is the rock Jesus is referring to and to whom he is promising the Keys?
 
Ok, I can see that none of you are going to budge on the rock issue. So let me try a different approach. Lets say Jesus did build his church on Peter. Can you prove that Peter was given more authority and power by Jesus or, are you simply assuming this?
 
If Peter is truly this “peg”, it sounds to me like he will be killed.
And so Peter the man was - by martyrdom. That doesn’t negate the OFFICE of keybearer or mean that it died with him - after all, the Church lived on after Peter. It still needed and needs that one person who holds the keys and who continues in the role of the Rock upon which the church is built.

To go with your scriptural analogy, I’m certain there were other stewards after Eliakim who were also given the keys, and thus held the same office and authority as he did. Undoubtedly orderly succession after Eliakim’s death - keybearing steward (singular) following keybearing steward while ever the Kings needed to leave someone in charge of the Palace. Which would have been most always - not a one of 'em didn’t have to leave the Palace to fight and so on.

The power of Eliakim’s office didn’t after his death devolve to EVERYONE or to a large GROUP of people, now did it? It passed on to whatever man was chosen to succeed him. So with Peter - the office of course survived his death because there was and still is need to protect and build the Church (not churches) in the same way.
 
Ok, I can see that none of you are going to budge on the rock issue. So let me try a different approach. Lets say Jesus did build his church on Peter. Can you prove that Peter was given more authority and power by Jesus or, are you simply assuming this?
You really should merge both your threads into one, they’re the same essentially.

How on earth does ‘you (singular) hold the Keys of the Kingdom’ together with ‘feed my lambs, feed my sheep’ and ‘strengthen your brothers’ - none of which were said to any of the other Apostles - NOT mean that Peter was directly given more power and authority by Christ himself???

The onus is really more on you to prove that what the bulk of Christianity believed for 1500 years straight, and half of Christianity still believes today, is wrong, that the gates of hell in fact prevailed against them (which it would if they taught such a major thing in error) contrary to Christ’s own promise, and that Peter WASN’T given more power and authority and otherwise singled out from the rest as their leader - and from scripture if you please.

AND that Scripture should be the only reference point in such matters - since John himself admits that it’s a totally incomplete record in terms of what Christ himself did and taught let alone what the Apostles and the early Church believed and taught.
 
And so Peter the man was - by martyrdom. That doesn’t negate the OFFICE of keybearer or mean that it died with him - after all, the Church lived on after Peter. It still needed and needs that one person who holds the keys and who continues in the role of the Rock upon which the church is built.

To go with your scriptural analogy, I’m certain there were other stewards after Eliakim who were also given the keys, and thus held the same office and authority as he did. Undoubtedly orderly succession after Eliakim’s death - keybearing steward (singular) following keybearing steward while ever the Kings needed to leave someone in charge of the Palace. Which would have been most always - not a one of 'em didn’t have to leave the Palace to fight and so on.

The power of Eliakim’s office didn’t after his death devolve to EVERYONE or to a large GROUP of people, now did it? It passed on to whatever man was chosen to succeed him. So with Peter - the office of course survived his death because there was and still is need to protect and build the Church (not churches) in the same way.
You’re leaving the part out about the load falling through. This is represntative of the church falling away from it’s original set up.

I don’t have a problem with Peter being a leader, that’s obvious. I do have a problem with saying he had more power and authority. He didn’t.
 
Ok, lets talk about Isaiah 22:22

After, Eliakim has been summoned and given the keys, he’s described as a peg being driven in to a firm place. Tell me, what happens in verse 25.
This is what the text says:

First, God is speaking a message to Shebna.
This is what the Lord, the LORD Almighty, says:
"Go, say to this steward,
to Shebna, who is in charge of the palace:

16 What are you doing here and who gave you permission
to cut out a grave for yourself here,
hewing your grave on the height
and chiseling your resting place in the rock?

17 "Beware, the LORD is about to take firm hold of you
and hurl you away, O you mighty man.

18 He will roll you up tightly like a ball
and throw you into a large country.
There you will die
and there your splendid chariots will remain—
you disgrace to your master’s house!

19 I will depose you from your office,
and you will be ousted from your position.
Then, the Lord gives Shebna a prophecy of what will happen in his stead. He reveals:
"In that day I will summon my servant, Eliakim son of Hilkiah. 21 I will clothe him with your robe and fasten your sash around him and hand your authority over to him. He will be a father to those who live in Jerusalem and to the house of Judah. 22 I will place on his shoulder the key to the house of David; what he opens no one can shut, and what he shuts no one can open. 23 I will drive him like a peg into a firm place; he will be a seat [a] of honor for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,” declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.
So, within context, God is speaking to Shebna. He reveals to Shebna the consequences of his squandering stewardship. He begins his prophecy, with the line “In that day” or also translated “On that day.”

And what day is the Lord prophesying? It is the day in which he will remove SHEBNA from his office.

So, when the Lord again says in verse 25, “in that day” he again is referencing the day in which he is removing SHEBNA from his office. Shebna is the “sure peg” which is being sheared off and replaced by another “sure peg,” Eliakim. Verse 25 serves as a prophecy for Shebna, then, as well as a warning for Eliakim and all successors to the office of palace steward.

This prophecy and warning are strong admonishments regarding the authority that comes with the keys. It in no way indicates that the office will be vacant in the New Jersusalem, the Church of Jesus Christ. Thus, we see the fulfillment of this Old Testament type in Peter and his successors.
 
You’re leaving the part out about the load falling through. This is represntative of the church falling away from it’s original set up.
But we’re not talking about a mere human institution set up by fallible kings and princes. We’re talking about Christ’s own Church (with a capital C for Catholic) which He intended to be one as He and the Father are one, and which He promised would prevail and NOT fall into error, even in the face of the gates of Hell.

And it was the INSTITUTION about which he was speaking - and the Popes in their role as leaders of that institution - not individual believers or Popes as private and sinful human beings. The constant splits and major disagreements within the non-Catholic denominations show very clearly that those denominations were not founded upon rock, rather upon very badly shifting sand.
 
Ok, I can see that none of you are going to budge on the rock issue. So let me try a different approach. Lets say Jesus did build his church on Peter. Can you prove that Peter was given more authority and power by Jesus or, are you simply assuming this?
Nope…no assumption at all.
  1. Peter is listed first in every New Testament list of the apostles, which is just as significant then and it would be today. The head guy is named first.
  2. Most important of all:
    John 21:15-17
15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. 17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.

Did Our Lord make this commission to anyone else?
No he did not.
 
Ok, I can see that none of you are going to budge on the rock issue. So let me try a different approach. Lets say Jesus did build his church on Peter. Can you prove that Peter was given more authority and power by Jesus or, are you simply assuming this?
The reason we are not going to budge is because the Scripture is absolutely clear on Mt. 16:18-19.

Sooner, please answer the question: Do you understand that Mt. 16:18-19 is grammatically clear in naming Peter as “the rock” upon whom Jesus promises to build his Church?

The answer to your question here is that Peter is the only Apostle to whom Jesus promised the Keys to “lock” and unlock the apostles’ power of binding and loosing. Their power is linked to their union with Peter.
 
Ok, I can see that none of you are going to budge on the rock issue. So let me try a different approach. Lets say Jesus did build his church on Peter. Can you prove that Peter was given more authority and power by Jesus or, are you simply assuming this?
Peter was given more authority than the other Apostles because he alone was given the keys to the kingdom.

The only other people, in Sacred Scripture, who hold “the keys”–the symbol of authority–are the chief steward and the king. This is strong witness to God, our sovereign King’s prerogative in choosing whomever he wants to steward his kindgom.

Peter is the recipient of the keys in the New Testament. He passes this authority and office on to his successors.
 
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SoonerServant:
I don’t have a problem with Peter being a leader, that’s obvious. I do have a problem with saying he had more power and authority. He didn’t.
It’s up to you to support that statement, not just lay it out as if it needed no support. But you haven’t even condescended to answer the question about the grammar of Mt. 16:18-19.

You have also not shown support for your assertion that all Christians have the power to bind and loose.

How about coming on point and supporting YOUR case. We’re doin’ pretty good here in supporting the Catholic position – and we haven’t even looked at history.
 
Peter was given more authority than the other Apostles because he alone was given the keys to the kingdom.

The only other people, in Sacred Scripture, who hold “the keys”–the symbol of authority–are the chief steward and the king. This is strong witness to God, our sovereign King’s prerogative in choosing whomever he wants to steward his kindgom.

Peter is the recipient of the keys in the New Testament. He passes this authority and office on to his successors.
Exactly, that’s what I’m saying. Show me the proof that GOD chose the popes, past or present.

Show me that Peter gave the next “pope”, his position.

Show me that Peter gave ANYONE his postion.
 
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SoonerServant:
Exactly, that’s what I’m saying. Show me the proof that GOD chose the popes, past or present.
This was not your OP. You wanted Scriptural proof of Peter’s authority as pope. Done.

If you want to discuss how popes are elected by the guidance of the Holy Spirit, start another thread.
 
Show me that Peter gave ANYONE his postion.
So you now concede that Peter was the “first” of the Apostles, and that he had a unique position among the 12, and that Jesus promised to build his Church (against which the jaws of hell will not prevail) upon “the rock”, who is Peter?

Yes or no?
 
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