P
pocaracas
Guest
Hi Gary! 
About that man who died on a cross⦠whatever happened after may be the stuff of a legend⦠the alleged witnesses added a bit later so as to make it sound more believable to the gentiles.
I think itās important to keep track of to whom was directed each particular text in the NT.
That the gospel exists is established⦠that its contents are as trustworthy as believers claim⦠well⦠thatās another story, huh?
I keep asking: why should I take the writings of your church people over the writings of Moās mosque people?
Evolutionary timescales are a bit longerā¦
The great thing is that we find āmoral behaviorsā present in other social species, such as chimps, wolves, meerkats, etc⦠Certainly, they donāt go off on murdering sprees, do they?
The rule already existed in human minds before he spoke itā¦

Isnāt it best to withhold judgement until something that doesnāt require faith crops up?
cheers!
The point of the thing is that we, inside the simulation, wouldnāt be able to tell that we were inside a simulation⦠no fact would be available.Yes Iāve listened to the documentary on this through the wormhole. It admits possibility in theory but not based on historic fact but theory based on modern thinking through the advancement of technology of existing facts.
Indeed, the effects of dark matter and energy are measured⦠like the effects of black holesā¦The theory of dark energy is a theory in which more is unknown than known in which eventually theorists came up with three sorts of theories none factual. We know OF dark energy because we know it affects the universeās expansion. Other than that, it is a complete āmysteryā and over 70% of the universe.
How can we discern the āmysteryā is natural or supernatural? By theory based on what? Here we are talking a factual reality a man died on the Cross and was placed in a tomb and then something happened. As no body can be accounted for.
About that man who died on a cross⦠whatever happened after may be the stuff of a legend⦠the alleged witnesses added a bit later so as to make it sound more believable to the gentiles.
I think itās important to keep track of to whom was directed each particular text in the NT.
Who is doubting that the gospel of John doesnāt exist? Or didnāt exist after a particular date?Like with the Gospel of Matthias I know of no other way but the Church. If we agree with the Church the Gospel of Matthias existed why would we doubt them on the Gospel of John for example?
That the gospel exists is established⦠that its contents are as trustworthy as believers claim⦠well⦠thatās another story, huh?
The followers of Mohamed were also ārecordingā everything their leader did and said⦠they then put it all down in a book - the Qurāan.No, not here with the chain of historical events as its certain Christ lived and died and was buried and the followers were recording through this time as with the gospel writers or Ignatius of Antioch, Clement, Polycarp, the Didache and all would been dated back to the time in question speaking for these existing communities of Eucharist believers in Christ. For example Ignatius was the third bishop or Patriarch of Antioch and a student of the the apostle John who is estimated to be born in 35-AD, thus my point above with the gospel of John.
I keep asking: why should I take the writings of your church people over the writings of Moās mosque people?
Not surprising, considering that recorded history starts at around 2500BC.Generally speaking I think we have to say it is. Point is we canāt arrive at how this came about but through religion. What recorded evidence exists otherwise? None that I know of. Perhaps
Evolutionary timescales are a bit longerā¦
The great thing is that we find āmoral behaviorsā present in other social species, such as chimps, wolves, meerkats, etc⦠Certainly, they donāt go off on murdering sprees, do they?
Why should he be the judge?Yes its problematic in discernment of good and bad. But Christs words donāt seem to be problematic as stated. Perhaps he is the judge of justice and good or bad?
The rule already existed in human minds before he spoke itā¦
And, like those people, there are many other people who make different claims for their own deities, with writings to back them up and all⦠Why should I not believe them?Well, if we admit Matthias I think we can see how other works are admitted, the real question is who can we believe in regards to these factual documents and what they say? If these people are who they say they are which I have no reason to disbelieve I would say the Church. imho
Stephen does show us how to arrive at his results, starting with first principles that we all can agree upon, regardless of our belief.Neither is Stephan Hawking so should we scratch him TOO?![]()
Yes.,⦠ok⦠and romans also called christians āatheistsā LOL! The irony!!Well both exist I think we have to weigh both in history as Iām indicating above its no secret feeding these people to lions and killing them for entertainment is a fact. Its also true this would have gained some degree of marginalization as we see from a secular view and thus the opposing view, so all has to be considered in perspective.
Exactly⦠vice-versa⦠why one over any other?Or visa-versa with for example the pagans and secular sources. Anyway I appreciate your thinking thanks
Peace
Isnāt it best to withhold judgement until something that doesnāt require faith crops up?
cheers!