Lol… not that “that”… the other “that”.
“that” the rule works outside the Universe.
Yeah, so we’re back where we started, a few rounds ago: now you’re claiming that gravity works ‘outside’ of Creation? And
you’re the one claiming to be waving the banner for reason and for empirical evidence?
Exactly just that! Empiricism is all we have to be as sure as we can about anything.
Other means to reason can lead to erroneous reasoning and, by the unavailability of empirical means, untestable claims… I’m not saying that they have led us to such errors, but we cannot tell if they are errors or not.
If that’s your claim, then you’re in big trouble. If all we have is empirical evidence and nothing else, then ‘rationality’ itself is unreliable. In other words, none of our arguments matter, since the arguments themselves cannot be measured. If you want to claim to be a fundamentalist (don’t worry – I mean ‘empirical fundamentalism’, not ‘Biblical fundamentalist’!

), then you have to throw the ‘rationality’ baby out with the ‘non-empirical bathwater’…
Why Ronald Reagan?.. bah, never mind!
It’s a presidential debate reference. You’re under 30, then, I take it?
Well, yes, of course…
But the texts were not a unit, like they are now in the bible.
They were separate gospels… some suspected of being heretical, just as many others in circulation…
Not the ones that were (later) declared ‘canonical’ – in part, because they had been accepted by all Christians. You can’t claim ‘heretical gospel’ and point to one of the Four Gospels. Nope. Just doesn’t hold water.
Also, each particular church would take its time to acquire a copy of a particular gospel… hence the distribution problems I mentioned.
Read Justin Martyr’s description of what Christian worship was all about. It might surprise you that he explicitly mentions that they read from the Gospels. No distribution problems: that’s what Christian worship included from the very beginning – retelling the story, breaking bread, common prayer.
Ever heard of the
Essenes?
Not sure what you think you’re demonstrating with this…
Well… I did start the sentence with a “possibly” and ended it with “who knows?”, so I had hoped that much would be clear.
Can anyone tell if this is what indeed happened?
OK – you keep going to this idea; it doesn’t work from the perspective of an argument. You can’t just say “hey, maybe the moon is made of green cheese! who knows? hey, maybe Obama is a Martian! who knows?” An argument that’s a simple unfounded claim is no argument at all, and can reasonably be discarded out of hand. Sorry.
“In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him”
Maybe they were unaware of that pslam… yes, it is possible.
OK – so, besides the “who knows; it’s possible” fallacy… your assertion is just plain wrong on its face. No, it’s
not possible – the Jews of the 1st century AD
did know their Scripture (even better than people know it today)! You can’t just claim “yeah, no one got the reference, maybe” – that argument just doesn’t hold up. In fact, the response that’s recorded in that passage (“hey! he’s calling on God!”) explicitly indicates that they
did understand the reference!
Moreover, they didn’t have the “chapter and verse” system of delineating Scripture back then, so you would have to quote a line in order for folks to understand what you were talking about (just like, earlier in the thread, folks quoted Star Trek in order to make a point – Trekkies
got it immediately!). Jesus does this time and again in His teaching, so when He does it from the cross, it’s no surprise to anyone who knows Him.