"Psalm-prayers" in the Liturgy of the Hours - where did they come from?

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I posed the above question in a thread started in 2004, which is now closed.

The conclusions reached in the aforementioned thread indicate that the “psalm-prayers” are
  1. Optional to pray,
  2. Found only in the United States English translation of Liturgy of the Hours,
  3. Originated around 1960s or 1970s.
Does anyone know the author or authors of the “psalm-prayers” and the circumstances in which they were included in the American LOTH?
 
+The Psalms come from the Holy :bible1: Bible . . . the Liturgy of the Hours/Divine Office found its solid prayerful :bible1: Psalm filled beginnings centuries upon centuries ago in the sixth (6th) century through St. Benedict of Nursia and is clearly laid out as an integral profound necessary part of the . . . **Work of God **. . . **Opus Dei **. . . in The Rule of St. Benedict for Monasteries . . . Chapters 8-19 of The Holy Rule regulate the Liturgy of the Hours/Divine Office as the holy . . . Work of God . . . to which “nothing is to be preferred”, namely the eight canonical hours. Careful detailed concise arrangements are made for the praying of specific numbers of :bible1: Psalms . . . which are to be recited in winter and summer, on Sundays, weekdays, Holy Days, and at other times.

The praying of the Biblical :bible1: Book of the Psalms has always been decreed by the Holy See of the Apostolic Holy Roman Catholic Church as a mandatory part of the Liturgy of the Hours/Divine Office over the centuries . . . in all of the Church’s history it has never been optional.

For an excellent scholarly history of the Liturgy of the Hours please see the link below:

:compcoff: Link: yale.edu/adhoc/research_resources/liturgy/hours.html

The **Blessed St. Benedict of Nursia **(sixth century). . . **the Father *(Patriarch) ***of Western Monasticism . . . Patron Saint of Europe . . . laid out the specific guidelines for the celebration of the "Work of God" or “Opus Dei” . . . which we now know as the Liturgy of the Hours/Divine Office . . . to this day . . . The Holy Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1500 years after its writing . . . and St. Benedict’s Order of St. Benedict (O.S.B.) . . . the Benedictines . . . are renown as the servants of our **Wonderful Triune God **for the evangelization of Europe . . . and . . . even today those religious following the Holy Rule of St. Benedict comprise the largest order of religious in Western Christianity.

"As the Prophet saith: ‘Seven times a day I have given praise to Thee’ (Psalm 118[119]:164), this sacred sevenfold number will be fulfilled by us in this wise if we perform the duties of our service at the time of Lauds, Prime, Terce, Sext, None, Vespers, and Compline because it was of these day hours that he hath said: “Seven times a day I have given praise to Thee” (Ps 118[119]:164). For the same Prophet saith of the night watches: **“At midnight I arose to confess to Thee” (Ps 118[119]:62)."
- The Holy Rule of St. Benedict
Chapter 16 **​
:compcoff: Link: osb.org/

The Holy Rule of St. Benedict in its entirety . . . including its liturgical system of prayers . . . the **Night Office **and the Daytime Office . . . and devout use of the . . . Book of Psalms in Sacred :bible1: Scripture . . . is meant for every class of mind and every degree of learning . . . it is written and framed not only to instruct and bless the educated and for souls advanced in perfection . . . but it organizes and directs a complete life which is adapted for simple folk and for sinners seeking salvation . . . for the observance of the Commandments and for the beginnings of goodness. "We have written this Rule", writes St. Benedict, “that by observing it in monasteries, we may shew ourselves to have some degree of goodness in life and a beginning of holiness.” Below is a link re the Benedictine Order:

:compcoff: Link: newadvent.org/cathen/02443a.htm

. . . all for Jesus+
. . . thank You Sweet Jesus our Wonderful Lord+
. . . thank you Blessed Virgin Mary our Mother+
. . . thank you Holy Mother Church+
. . . thank you Blessed Holy St. Benedict+
 
+The Psalms come from the Holy :bible1: Bible . . . the Liturgy of the Hours/Divine Office found its solid prayerful :bible1: Psalm filled beginnings centuries upon centuries ago in the sixth (6th) century through St. Benedict of Nursia and is clearly laid out as an integral profound necessary part of the . . . **Work of God **. . . **Opus Dei **. . . in The Rule of St. Benedict for Monasteries . . . Chapters 8-19 of The Holy Rule regulate the Liturgy of the Hours/Divine Office as the holy . . . Work of God . . . to which “nothing is to be preferred”, namely the eight canonical hours. Careful detailed concise arrangements are made for the praying of specific numbers of :bible1: Psalms . . . which are to be recited in winter and summer, on Sundays, weekdays, Holy Days, and at other times.

The praying of the Biblical :bible1: Book of the Psalms has always been decreed by the Holy See of the Apostolic Holy Roman Catholic Church as a mandatory part of the Liturgy of the Hours/Divine Office over the centuries . . . in all of the Church’s history it has never been optional.
For an excellent scholarly history of the Liturgy of the Hours please see the link below:

:compcoff: Link: yale.edu/adhoc/research_resources/liturgy/hours.html

The **Blessed St. Benedict of Nursia **(sixth century). . . **the Father *(Patriarch) ***of Western Monasticism . . . Patron Saint of Europe . . . laid out the specific guidelines for the celebration of the "Work of God" or “Opus Dei” . . . which we now know as the Liturgy of the Hours/Divine Office . . . to this day . . . The Holy Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1500 years after its writing . . . and St. Benedict’s Order of St. Benedict (O.S.B.) . . . the Benedictines . . . are renown as the servants of our **Wonderful Triune God **for the evangelization of Europe . . . and . . . even today those religious following the Holy Rule of St. Benedict comprise the largest order of religious in Western Christianity.

"As the Prophet saith: ‘Seven times a day I have given praise to Thee’ (Psalm 118[119]:164), this sacred sevenfold number will be fulfilled by us in this wise if we perform the duties of our service at the time of Lauds, Prime, Terce, Sext, None, Vespers, and Compline because it was of these day hours that he hath said: “Seven times a day I have given praise to Thee” (Ps 118[119]:164). For the same Prophet saith of the night watches: **“At midnight I arose to confess to Thee” (Ps 118[119]:62)."
- The Holy Rule of St. Benedict
Chapter 16 **​
:compcoff: Link: osb.org/

The Holy Rule of St. Benedict in its entirety . . . including its liturgical system of prayers . . . the **Night Office **and the Daytime Office . . . and devout use of the Book of Psalms in Sacred :bible1: Scripture . . . is meant for every class of mind and every degree of learning . . . it is written and framed not only to instruct and bless the educated and for souls advanced in perfection . . . but it organizes and directs a complete life which is adapted for simple folk and for sinners seeking salvation . . . for the observance of the Commandments and for the beginnings of goodness. "We have written this Rule", writes St. Benedict, “that by observing it in monasteries, we may shew ourselves to have some degree of goodness in life and a beginning of holiness.” Below is a link re the Benedictine Order:

:compcoff: Link: newadvent.org/cathen/02443a.htm

. . . all for Jesus+
. . . thank You Sweet Jesus our Wonderful Lord+
. . . thank you Blessed Virgin Mary our Mother+
. . . thank you Holy Mother Church+
. . . thank you Blessed Holy St. Benedict+
No offense, but your multi-colored fonts give me eye strain.

I try to read what you’ve written and it is probably wonderful, but I usually have to skip over your posts. Others may feel the same. I don’t know.

Maybe you might try posting in mostly one color?

Just a suggestion.
 
+The Psalms come
But the question is about the “psalm-prayers”, not the psalms themselves. That is, the short prayer that follows some of the psalms in the Liturgy of the Hours. (Not the prayer at the end of the Office, but prayers after or in between psalms.)
 
No offense, but your multi-colored fonts give me eye strain.

I try to read what you’ve written and it is probably wonderful, but I usually have to skip over your posts. Others may feel the same. I don’t know.

Maybe you might try posting in mostly one color?

Just a suggestion.
I agree, as I too skip over these posts. The content is very good as I skim the parts I can see - but eye problems do not permit me to see everything in all those colors.
 
I posed the above question in a thread started in 2004, which is now closed.

The conclusions reached in the aforementioned thread indicate that the “psalm-prayers” are
  1. Optional to pray,
  2. Found only in the United States English translation of Liturgy of the Hours,
  3. Originated around 1960s or 1970s.
Does anyone know the author or authors of the “psalm-prayers” and the circumstances in which they were included in the American LOTH?
Not just English but also in a French monastic breviary I use (schema B). They are optional. “From Breviary to Liturgy of the Hours” by Stanislaus Campbell describes how they came about. They were not intended to be only in English.
 
[edited]

I skip over the Psalm-prayers because some of them are poorly written. One of them begins, “You condemned the rich, Lord Jesus…” Condemnation is a strong word. When did Jesus ever do this?
 
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