N
Nine_Two
Guest
It is a myth that Constantine made Christianity the state religion. He certainly patronized it himself, but that is altogether different. Christianity wasn’t the state religion of the Empire until Theodosius.
Actually I err, my copy of Early Christian Doctrine is cloth, the 1968 printing of the 2nd edition. My copy of his creeds book is PB. You made me get out of my chair so now you owe me. (Ha Ha).
Having the ECFs on CD is a good thing because the 38 vol set takes up a lot of room. I love books and all but it’s still an imposing set. I bought my set in 3 installments over a period of 2 years. In my opinion, the ANFs are the most important and can be purchased from CBD at a very reasonable price.
It is nice to know that there are like minded people who love to study out there. I’m a laymen by the way. I’m planning to go after a graduate degree in theology or church history when I retire which is in about 10 years. My reason is just due to the fact I love to study and learn.
Nice chatting with you. What are you reading right now? I’ve got 2 books going right now, The Christian Tradition (vol. 1) -J. Pelikan and Continuity and Discontinuity - J. Feinberg ed.
I forgot to mention, I’m also reading Coddingtons Gettysburg for the 3rd time. I live in PA and thinking about a road trip.Currently I just finished a two part novel, in pulp tradition, partially written by a friend of mine. Before that, an unsatisfactory account of the Battle of Kasserine Pass, and a study of Montgomery, as commander. I tend to read almost exclusively on the WWII Pacific theater, in my WWII reading, which is my current focus. So I’m consciously doing some ETO and Africa books. Next up is THE UNKNOWN BATTLE: METZ, 1944/Kemp.
Always glad to discuss books. One can never have too many books, just too few bookshelves.
Pax, frater.
GKC
I visited Gettysburg briefly this summer (hadn’t been there for about a quarter of a century!). I didn’t have a lot of time, and my traveling companions had less patience for battlefields than I did (my wife is not into military history, and my daughter, who expressed great interest in going to a place “where people fighted each other,” is only three). We needed to be in Philadelphia by nightfall, and my daughter was interested in a buggy ride (which she got–we went from battlefields to pacifist Amish in an hour or so–the glories of Pennsylvania!). So we just spent some time on the site of the first day’s fighting–my daughter and I had a sword-fight with sticks in the shadow of the memorial to General Reynolds. Enough of an introduction to military history for a three-year-old, I think!I forgot to mention, I’m also reading Coddingtons Gettysburg for the 3rd time. I live in PA and thinking about a road trip.
Practices are not the same as doctrines.W
hat I was thinking was the doctrines of the CC at the time were in the process of development. I base this on my study of the ANFs which would lead one to conclude that doctrines did develop over time. Of course a debate for a different day. Not trying to put words in your mouth but I think that you would agree though once the churches left private homes and went to public buildings (the result of Constantine’s efforts), the practices did change somewhat.
Boettner, Roman Catholicism, 11:If you would be so kind as to answer some of my questions and if I’m given some refrences to previously made requests, I will return the favor by providing quotes from JND Kelly and others to back up this claim.
I have a strange, but definite, lack of interest in the Civil War. And I used to attend the church where the first Secession Convention met. Go figure.I forgot to mention, I’m also reading Coddingtons Gettysburg for the 3rd time. I live in PA and thinking about a road trip.
I have a strange, but definite, lack of interest in the Civil War. And I used to attend the church where the first Secession Convention met. Go figure.
GKC
I visited Gettysburg briefly this summer (hadn’t been there for about a quarter of a century!). I didn’t have a lot of time, and my traveling companions had less patience for battlefields than I did (my wife is not into military history, and my daughter, who expressed great interest in going to a place “where people fighted each other,” is only three). We needed to be in Philadelphia by nightfall, and my daughter was interested in a buggy ride (which she got–we went from battlefields to pacifist Amish in an hour or so–the glories of Pennsylvania!). So we just spent some time on the site of the first day’s fighting–my daughter and I had a sword-fight with sticks in the shadow of the memorial to General Reynolds. Enough of an introduction to military history for a three-year-old, I think!
Edwin
I listened to Matthew 18 being read today.I have a four, three, and two year old. My eldest son, Luke, who is starting kindergarten tomorrow, said tonight to me, “Daddy, Lois Lane doesn’t know Clark Kent is Superman.” I said, “that’s right.” He replies, “does Clark Kent know he’s Superman?”Then my daughter was talking with Caleb, our little guy. My wife asked Caleb who turned into Robin on Batman and Veronica interjected “Dick Raisin!” (instead of Dick Grayson) LOL… LOL I miss the days when life was simple and I was asking crazy questions like that. Nowdays I’m worried about Anglican and Catholic theology, etc. I miss the Clark Kent/Bruce Wayne days!
I can understand such an interest. It hooked my wife. And she adn my sister have traced my mother’s family back to around 1790 and a plantation in the family, on a sea island.You are the most unpredictable guy in this entire forum, GKC! I would’ve thought you’d have loved the Civil War!? You’re into nukes and WWII but not the Civil War? Nat Turner doesn’t do it for ya, but the Enola Gay does!I think Secession Conventions aren’t your speed, Jim. You’re more of a Comic Convention kinda guy…
My mom’s in the Daughters of the American Revolution and she has traced geneaology back deep into the early middle ages. She’s totally into it and just loves earning her medals. She’s a big Revolution and Civil War fan. My family line is made up of mostly Cromwellian Protestants. Captain George Dennison, one of my most famous ancestors, was a Puritan minister who left the New World to go back to England and fight with Oliver LOL! I have Methodist, Puritan, Anglican ancestry and yet my grandmother’s side is Irish Catholic…what a combo! LOL
I listened to Matthew 18 being read today.
That’s the chapter that says we’re supposed to approach Christ like little children.
Yeah, I wish it were so easy.
I can understand such an interest. It hooked my wife. And she adn my sister have traced my mother’s family back to around 1790 and a plantation in the family, on a sea island.
But yes, nucs, yes super-dreadnoughts, no, Civil War. Yes, comic conventions.
GKC
So you demand infallibility from news organizations before you accept the news they report on? Teachers need be “infallible” before teaching a subject to students in the classroom?No, but to accept something just on someone’s say-so generally requires infallibility. Why else would they change their mind based on what a theologian said 500 years ago?
And that assertion begs the question.Now the fact that the Reformers didn’t buy the Constantinian Fall" theory may influence some fundamentalists to question it. So it’s worth using, but it doesn’t refute their view all on its own. Furthermore, many fundamentalists prefer the Anabaptists to the “magisterial Reformers,” and the Anabaptists did generally believe that the Church became corrupt in Constantine’s time.
Read the post. I didn’t cite Calvin as a historian. I was making the argument that when any **other ** historian makes a statement about secular history there is no demand that that historian be “infallible”, but when it regards a statement about the historicity of the Catholic Church all of a sudden infallibility is required? Its logically inconsistent.I’m also puzzled by why you cite Calvin as a “historian.” No historian 500 years ago, writing about things that happened a thousand years previously, is going to be taken too seriously as an authority. And Calvin wasn’t really a historian at all, but a theologian.
Finally, when Calvin said that he was giving a ballpark figure. He didn’t think that the Church was free of all error before A.D. 600, and he didn’t think that it suddenly fell after A.D. 600. But he considered Pope St. Gregory the Great to have been essentially orthodox and a good model for what a Pope ought to be like. After his time, in Calvin’s view, things really started to go downhill.
Edwin
Early Herbert only. Recognition of anything after Children is pure heresy!WWII yes, nukes no, Tolkien yes, Herbert yes, 007 yes (except for Brosnan), Lewis no, Chesterton no, Civil War sometimes, Revolution nah, guitars heck yeah (preferably Fender unless we’re talking a Gibson ES 175 or 335), baseball (only when the giants aren’t falling apart which is defnitely not now), classic Mopar muscle cars yes…I can’t stop! Romero zombie films, bring it! i can’t stop!![]()
I couldn’t make it past MESSIAH.Early Herbert only. Recognition of anything after Children is pure heresy!
And even Children is pushing it.
I enjoyed Messiah, though not as much as the original, but I think it was because of its examination of the concept of messiah - I was going through a Crisis of Faith when I first read it, so that was of particular interest.I couldn’t make it past MESSIAH.
GKC
Actually with God Emperor it wasn’t so much that I didn’t like the story, it just didn’t feel like Dune.You’re both nuts. I like Dune, Messiah, Children, and God Emperor was a JOY! I loved it! Chapterhouse was rancid LOL…Heretics was ok…
Actually with God Emperor it wasn’t so much that I didn’t like the story, it just didn’t feel like Dune.
I forget if it was Chapterhouse or Heretics I actively disliked. The other one just bored me. I think I hated Heretics and was bored by Chapterhouse.
No, but I try to get my news from at least two different sources before I reach any firm conclusions about what is going on. If it’s a source that I have reason to think trustworthy, and an issue that is not controversial, and my time is limited, then yes, I would accept it just on one news source’s “say-so.”So you demand infallibility from news organizations before you accept the news they report on?
No, but no good teacher expects students to believe something just on the teacher’s say-so. I can’t imagine behaving in such a tyrannical manner toward my students. My primary job is to give them the resources to explore the subject further for themselves, and check on what I am telling them. Of course I expect them to give me a certain amount of trust. But if my students come to my class believing one thing, and leave it believing another just because I told them so, then either I or the student (or both) have failed miserably.Teachers need be “infallible” before teaching a subject to students in the classroom?
That makes no sense to me. Everyone makes mistakes. So of course if someone tells me something, even if the person is someone I trust, I’m going to want further information before making up my mind. At least, that will be true if the subject is important and if I previously believed something different.The line of reasoning is logically inconsistent. We accept in faith what people say because we believe that while they may not be completely infallible on a subject or even in general we hope that they have the integrity to express only that which they know. To demand “proof” or “infallibility” before assenting in faith to what they are saying means that you don’t trust that person to tell the truth.
Well, personally I don’t trust Calvin on history further than I can throw him (nor do I put much reliance on him as a theological authority–even within Protestantism I prefer Luther, Wesley, and Barth, and I give much more weight to the Fathers, the Byzantine theologians, the medieval Western scholastics up to and including Aquinas, and modern neo-patristic Catholic and Orthodox theologians, than to any Protestant theologian). Not because he was deliberately dishonest, but because he was a busy religious leader whose interest in history was for what he could make of it to further his theological agenda. Also, no modern historian would give much credence to any historical claim made by anyone in the sixteenth century about anything that had happened centuries earlier. Why on earth do so? There are plenty of better sources. Renaissance scholars made some important discoveries, but we don’t accept them on their say-so.So by rejecting Calvin’s statement about the Church’s history on the basis that he was not “infallible” you are asserting that Calvin is not to be trusted.
If you think that most Protestants take Calvin’s theological ideas on trust, you don’t know much about Protestantism. I don’t know what world you live in.If that is true what makes Calvin either more or less “infallible” in his other ideas, especially regarding theology?
I don’t know what you mean. All I’m asserting is that many fundamentalists trust the Anabaptists more than they do Calvin. So when you point out that Calvin trusted the early Church up to about 600, they’ll say, “Of course–that’s why he accepted unbiblical ideas like infant baptism.”And that assertion begs the question.