I was reading a magazine article from the Reformed Church in America (church I currently attend). They questioned the idea of purgatory b/c (paraphrasing here) what if John P. Catholic was given 1000 years in purgatory starting in 1990 AD, but the Lord comes back before then? Will that soul still be in purgatory, or will they get out early? Also, the RCA believes that purgatory puts the immediacy of Jesus’ return on the back burner b/c everyone has to go through purgatory.
There’s also the verse about once to die and then the judgment, or something like that. That one gets thrown out a lot. I don’t have a good argument against this.
oneseeker
I’m sorry however this argument makes little sense. Purgatory is a separation from God to clean the soul of a good person who died with a less than clean soul. Purgatory is not a time based penalty as jail. Heaven, Hell, and Purgatory well exist past the days of the earth so there would be no conflict with Jesus’ return. Upon death we believe people do get judged however exactly what happens is unknown for example we believe saints go straight to heaven, the damn depart also, however the rest of us may go to heaven or maybe in another state before heaven. Additionally the Church teaches we reunite with our bodies after Jesus returns.
hope that helps
fyi
*Now, there are several places in Scripture that indicate the existence of a place of purification after death. The most well-known passage in the Old Testament about this truth is found in the Second Book of Maccabees. The passage is a little long, but it is worth quoting at length because it is so important:
Judas Maccabees and his men went to gather up the bodies of the slain (after the battle) and bury them with their kinsmen in their ancestral tombs. But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain… He then took up a collection among all his soldiers, amounting to 2,000 silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way… It was a holy and pious thought. Thus he made atonement for the dead that they might be freed from sin." (2 Mac. 12:39-40, 43, 45-46)
In the New Testament Christ warns us that “we will not be released until we have paid the last penny” (Mt 5:26), and St. Paul states in his First Letter to the Corinthians that “if someone’s work is burned up… the person will be saved, but only by fire” (3:15). Now the doctrine of purgatory alone can explain this passage of St. Paul’s. Karl Keating, a well-respected apologist, explains, “this ‘loss’ that he speaks about cannot refer to hell, because no one is saved there; and it cannot refer to heaven, because there is no suffering by fire there.” *
opusangelorum.org/Formation/Purgatory.html