H
Holland
Guest
I’m a little confused about Purgatory. Lets say I am really ill and I call a priest to my bedside. If I confess my sins and receive the Eucharist do I go to Heaven or Purgatory when I die.
Have a look at this post and see if it helps any. Purgatory is scriptural and This One here at CA.I grew up with Montie’s view of Purgatory and I have just been exposed as of late to Ghostly’s view of Purgatory. That is why I am confused. One view seems to say that no one can get there without going through Purgatory first. The other says if you do the right things before you die that you will go to Heaven. I am a little confused about Ghostly’s comment that “Confession in and of itself does not remit this process”. Does that mean that our sins are not 100% forgiven during Confession?
I have great respect for Fr. Corapi, but one of the requirements of the penitent in the sacrament of Penance is that satisfaction be made (Absolution takes away sin, but it does not remedy all the disorders sin has caused –[see below, CCC1459]). Although it may have been possible, it is hard to imagine, in the situation Fr. Corapi describes, that the penitent had the time before he died to make satisfaction for all of the sins he had committed.On relavant radio today Fr. John Corapi told a story about an 80 year old mobster who commited tons of crimes and sinnind alot. Fr. Corapi was called to his bedside before this man had died and they went through the sacrament of reconciliation as the mobster repented of all his sins. Father Corapi stated that this man went straight to heaven, no stoping, he went straight up. I hope this answers your question. Remember the Lord forgives all, no matter how bad no matter how much anyone has sinned, God’s grace is more powerfull than all the sin in the world.
Satisfaction
1459 Many sins wrong our neighbor. One must do what is possible in order to repair the harm (e.g., return stolen goods, restore the reputation of someone slandered, pay compensation for injuries). Simple justice requires as much. But sin also injures and weakens the sinner himself, as well as his relationships with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must “make satisfaction for” or “expiate” his sins. This satisfaction is also called “penance.”
1460 The penance the confessor imposes must take into account the penitent’s personal situation and must seek his spiritual good. It must correspond as far as possible with the gravity and nature of the sins committed. It can consist of prayer, an offering, works of mercy, service of neighbor, voluntary self-denial, sacrifices, and above all the patient acceptance of the cross we must bear. Such penances help configure us to Christ, who alone expiated our sins once for all. They allow us to become co-heirs with the risen Christ, “provided we suffer with him.”
The satisfaction that we make for our sins, however, is not so much ours as though it were not done through Jesus Christ. We who can do nothing ourselves, as if just by ourselves, can do all things with the cooperation of “him who strengthens” us. Thus man has nothing of which to boast, but all our boasting is in Christ . . . in whom we make satisfaction by bringing forth “fruits that befit repentance.” These fruits have their efficacy from him, by him they are offered to the Father, and through him they are accepted by the Father.
If making satisfaction for all your sins is doing whatever penance the priest gives you during Confession then you have made satisfaction and you would go to Heaven, right?I have great respect for Fr. Corapi, but one of the requirements of the penitent in the sacrament of Penance is that satisfaction be made (Absolution takes away sin, but it does not remedy all the disorders sin has caused –[see below, CCC1459]). Although it may have been possible, it is hard to imagine, in the situation Fr. Corapi describes, that the penitent had the time before he died to make satisfaction for all of the sins he had committed.
Quote from CCC
No, no, no! I know that story; I just listened to the CD last week.On relavant radio today Fr. John Corapi told a story about an 80 year old mobster who commited tons of crimes and sinnind alot. Fr. Corapi was called to his bedside before this man had died and they went through the sacrament of reconciliation as the mobster repented of all his sins. Father Corapi stated that this man went straight to heaven, no stoping, he went straight up. I hope this answers your question. Remember the Lord forgives all, no matter how bad no matter how much anyone has sinned, God’s grace is more powerfull than all the sin in the world.
No, but I wouldbe careful because if you say removes other remaining nails then you have to make sure that you are not making all sins equal to eachother because if you die with one mortal sin then one cannot enter into heaven.This is what I’ve been told - a simplified version…
Having sins is like have nails drived into wood. Confession takes out the nails, but you still have a hole to fill. Purgatory would be the place to take out remaining nails, fill in any holes, and to smooth the board over so it looks new/perfect again.
Anyone else ever hear this version?
It seems to me if you were suffering and dying that it might not be that hard to receive the Eucharist with no attachment to sin.Let’s redress:
The sacrament of Penance remitts the sin itself but does not remove the temporal punnishment. The penance given by the priest is to help remove that temporal punnishment but it is not absolute that it will remove all temporal punnismnet caused by sin.
In the case of the OP if the person faithfully receives the Eucharist before death then all temporal punnisment is remitted because the faithful reception of communion with no attachment to sin also has a plenary indulgence attached to it. However the difficulty is fulfilling the requirement of not having any attachment to sin. The important thing here is that a person that merits purgatory will enter heaven so it should not be considered necessarily a bad thing to hit purgatory before entrance into the Beatific Vision is granted.
Now that’s funny! But seriously, I am not sure if I am any further along in understanding Purgatory. It seems from reading these posts through that there are still two points of view. The one you prescribe to and the other, which would allow you to enter Heaven if you “faithfully receive the Eucharist”. I guess I will just have to do some more reading…I pray to God that I hit Purgatory. Like a hot shower and fresh clothes before going to the Wedding Feast of the Lamb![]()
You may want to try Marcellino D’Ambrosio’s audio recording “Heaven, Hell & Purgatory”. He does a good job of sorting it all out. You can get it from his web site at dritaly.com.Now that’s funny! But seriously, I am not sure if I am any further along in understanding Purgatory. It seems from reading these posts through that there are still two points of view. The one you prescribe to and the other, which would allow you to enter Heaven if you “faithfully receive the Eucharist”. I guess I will just have to do some more reading…